Homily - Beauty & Repentance
OrthoAnalytika
The Sunday before Theophany On Repentance and Its Relationship to Beauty and Love 2 Timothy 4: 5-8; St. Mark 1: 1-8 “Behold, I will send my messenger before your face, who will prepare your way, the voice of one crying in the wilderness: ‘Prepare ye the way of the Lord, make his paths straight;” After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. I have baptized you with water, but he will baptize you with the Holy Spirit.” Sandals – he knew humility (despite the many temptations he faced for pride!). The...
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Homily - Herod (and us) from temptation to possession
OrthoAnalytika
Matthew 2: 13-23 (The Slaughter of the Innocents) Herod (and us): from temptation to possession Five Steps of Sin The temptation (logismoi) occurs. We are NOT accountable for this. Interaction with the thought – what are the options? What would it look like? In his summary of Orthodox Spirituality in Mountain of Silence, Fr. Maximos (now Mp. Athanasios of Limassol) says that this is not sin, either. I disagree – a symptom of the disease we have is that it is all but impossible for us to imagine possibilities objectively. Consent to do the sin....
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Homily - Seeing our Ancestors in Christ
OrthoAnalytika
Sunday before the Nativity Hebrews 11:9-10,17-23,32-40 St. Matthew 1:1-25 After giving a refresher on motivated reasoning, Fr. Anthony notes how much context affects what we think about our ancestors from the genealogy of Christ. He then encourages us to tip the scales of our judgment so that we are more charitable towards people/things we are inclined to dislike, more skeptical towards people/things we are inclined to like, and generally more loving towards all. Enjoy the show!
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Introduction to Chanting - Class 7
OrthoAnalytika
Today Fr. Anthony uses the simple theory of reading (word recognition x decoding -> reading comprehension) to talk about chanting and why it is so difficult for those new to Byzantine chant to learn it (because they do not have the equivalent of word recognition), especially if they cannot read music (because they have neither the equivalent of word recognition nor the ability to decode). Enjoy the show!
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Bible Study - Revelation Session 11
OrthoAnalytika
Revelation 11 20 November 2024 Chapter 7 Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011). Patrick Henry Reardon, Revelation: A Liturgical Prophecy (Yonkers, NY: St. Vladimir’s Seminary Press, 2018), 53. Fr. Patrick Reardon. The final preservation of God’s elect was foreshadowed in their deliverance at the time of the fall of Jerusalem in A.D. 70. This sealing with the mark of the true Paschal Lamb fulfilled the promise contained in that earlier marking of Israel...
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Homily - Discerning Molehills from Mountains
OrthoAnalytika
Sunday of the Forefathers. 2 Timothy 1:8-18; St. Luke 14:16-24 In this homily (that Fr. Anthony would have preferred audibling to his deacon - if only he had one!), Fr. Anthony challenges us to be strong like the three holy youths but not to put ourselves in the fires of our own hells by making mountains out of molehills. Or something like that. He really needed some sleep, bless his heart! Enjoy the show!
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Homily - A Simple Theory of Reading & Theosis
OrthoAnalytika
In this homily on Ephesians 2:14-22, Fr. Anthony uses the Simple Theory of Reading to teach about why Byzantine Chant - and theosis - are so difficult, why we need a change of heart more than new words, and how the Church is the solution to our existential crisis. Enjoy the show!
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Bible Study - Revelation Session 10
OrthoAnalytika
Revelation 10 04 December 2024 Revelation 5:1 - Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011), 85–112. o can stand?” Loosening of the First Seal 6:1. And I saw when the Lamb opened one of the seals, and I heard one of the four living beings saying, with a voice like thunder, “Come!” And here the good order of those in heaven is shown, from the first orders coming down to the second. Thus, from one of the...
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Interview: Fr. Adam Roberts on Pastoral Counseling
OrthoAnalytika
Today Fr. Anthony talks with Fr. Adam Roberts about his pastoral counseling practice. Fr. Adam is the priest of St. Paul Orthodox Church in Katy TX, the Dean of St. Athansius College, a co-founder of Camp St Thekla, the author of several books, and has a Masters of Theology in Pastoral Counseling from the University of Balamand. In his counseling, he has counseled married couples as well as youth and young adults who are struggling with purpose and identity. . Enjoy the show!
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Homily - The Long Slow Slog of Salvation
OrthoAnalytika
Luke 18:35-43. Once again demonstrating that there is some overlap between a homily and a hostage situation (30 minutes!), Fr. Anthony talks about the life in Christ being less a moment of pure enlightenment and more about turning the long, slow slog of life into a graceful movement from joy to greater joy. Enjoy the show!
info_outlineOur Faith: Church Architecture and the Movement of the Faithful
Opening Scripture: Psalm 29:1-2; Exodus 24:9-18; John 12: 3-8
Summary of Scripture: The Glory, Power, and Love of God.
Today’s Lesson: Beauty will Save the World
Questions for consideration:
- What purpose do architecture, icons, vestments, and music serve? What is it about beauty that is salvific? Why did Dostoevsky say that it would “Save the world”? The emissaries from Kyiv’s reaction to worship in Constantinople’s St. Sophia?
Basic Orthodox Architecture
- The Temple is Sacred Space. Think of Moses and the burning bush. The Arc of the Covenant. The Holy of Holies of the Temple in Jerusalem. It is set aside. [We are also temples, but this is meant to elevate us… NOT to degrade the physical temple!]. So nice to have an Orthodox Temple that was designed as such!
- Basic Orthodox Architecture (the Arc of Salvation)
- Narthex: vestibule. Transition space from the world to heaven on earth.
- Nave: the central portion where the faithful worship. Contains pews, tetrapod, place for confession, kliros, candle boxes.
- Altar/Sanctuary: Eastern-most section. Holy of Holies. Altar Table with Tabernacle and Gospel Book are central. Also includes the Table of Oblation.
- Iconostasis: Divides and unifies the altar/sanctuary and nave. Symbolizes unity of the faithful through Christ. Holy Doors in middle represent “Gates of Paradise”. Note that Christ comes out to us (not the other way around). Deacon doors on side are most commonly used doors. Specific icons in various places.
- Domes vs. Steeples.
- Icons, Frescos, and Stained Glass
- Our icons/frescoes include: Iconostas: Christ the Savior, Christ with the Theotokos; St. John the Baptist, St. Raphael of Brooklyn; Archangel Michael, Archangel Gabriel; Icon of the Entrance (changes); Festal icons; icons of patrons
- Our stained glass include: feasts, mysteries.
- Vestments for Servers and Holy Things
- Common day things/people become icons of something better.
- Colors have theological significance.
- The Movement of the Faithful
- How does our behavior change when we walk in (i.e. what do/don’t we do here that we don’t/do there)
- The Music of Orthodoxy
- How is our music different from our music out there? How is the talking different?
Discussion: The role of beauty in our lives. Do we really need all this stuff?
Next time (11/23 and 11/30): Nativity (Incarnation) Prophecies