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NL-Day047 Exodus 32-33; Psalm 5; Luke 5

Daily Bible Reading Phil Fields

Release Date: 02/16/2024

NL-Day130 Judges 12-13; Psalm 84; Galatians 5:22-6:18 show art NL-Day130 Judges 12-13; Psalm 84; Galatians 5:22-6:18

Daily Bible Reading Phil Fields

JUDGES 12-13:Yesterday, after hearing of three minor judges, we heard of Jephthah. Jephthah was a man of very poor credentials, but he turned out to be a surprisingly good leader. His story shows clearly why it is better not to make rash vows to the Lord. Indeed, the New Testament tells us to not make vows at all. PSALM 84:This favorite psalm has inspired many worship songs. Note the theme of joy! GALATIANS 5:22-6:Building on the concept of freedom from requirements of the Law in chapter 4, Paul continued on that theme in chapter 5. (Of course there were no chapter boundaries when he wrote his...

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NL-Day129 Judges 10-11; Psalm 83; Galatians 5 show art NL-Day129 Judges 10-11; Psalm 83; Galatians 5

Daily Bible Reading Phil Fields

JUDGES 10-11:Yesterday we heard the conclusion of the story of Gideon. It is a pity that Gideon was so successful, but that a half-son and unfaithful people ruined his legacy. I am always very disappointed that Gideon so quickly turns to idolatry after God has worked so fantastically through him. The whole story, including the part about Abimelech, supports the verse which says, “Whatever you sow, that is also what you will reap.” PSALM 83:This is a psalm asking God to stop being silent when Israel was praying for relief from their enemies. And we now have the background to understand the...

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127: Reader Take Note: Buckling the belt of truth, Day 2 show art 127: Reader Take Note: Buckling the belt of truth, Day 2

Daily Bible Reading Phil Fields

Review: This podcast is Day number 2 in my series about Buckling the belt of truth. In the first day in this series (which can be found by searching for 195 or the word ‘buckling’, I explained what I consider to be the first step in putting on the belt of truth. The belt of truth is one of seven parts to the Christian’s armor found in Ephesians 6. But I suggest that we make this clarification: Buckle the belt of truth by believing what God says about you in the Bible. The belt of truth is put on by believing what God says. (Remember: Believing = faith.) The belt of truth...

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NL-Day128 Judges 8-9; Psalm 82; Galatians 4 show art NL-Day128 Judges 8-9; Psalm 82; Galatians 4

Daily Bible Reading Phil Fields

JUDGES 8-9:Yesterday we heard of Gideon who led Israel in a miraculous victory over the hoards of Midian using only three hundred men. Gideon struggled with believing that God would actually use him, and God was amazingly patient with Gideon— giving him sign after sign. Because of this, Gideon really is not the best example for us to follow of how to trust God and live a life of faith. PSALM 82:Do you ever get upset about injustice on earth? Here is a psalm for you. GALATIANS 4:The Jews called non-Jews ‘sinners’ because they did not follow the Law of Moses. But the Jewish Christians...

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NL-Day127 Judges 6-7; Psalm 81; Galatians 2:17–3:29 show art NL-Day127 Judges 6-7; Psalm 81; Galatians 2:17–3:29

Daily Bible Reading Phil Fields

JUDGES 6-7:Yesterday we heard the story of Deborah and Barak. (Say, that name sounds familiar!) Barak doesn't get the glory for his notable defeat of Israel's enemy, Sisera. Instead the crowning glory goes to a woman named Jael, who happened to see a new use for a tent peg. The poem in chapter 5 includes taunts to Israel's tribes who ‘sat on their hands’ and didn't get involved in the war. PSALM 81:This poem has a mysterious part in verse 5, where an unknown voice (or perhaps ‘language’) speaks to us. But immediately afterward the unknown voice clearly belongs God, who speaks in the...

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NL-Day126 Judges 4-5; Psalm 80; Galatians 2 show art NL-Day126 Judges 4-5; Psalm 80; Galatians 2

Daily Bible Reading Phil Fields

JUDGES 4-5:We heard yesterday that around the time of Joshua's death, an angel appeared to the people of Israel and rebuked them for disobedience. In chapter 2, the author of Judges summarized the fickleness of the people. And in chapter 3 we quickly heard about Othniel, Ehud, and Shamgar— the first three judges. PSALM 80:In this poem, Asaph pictures the Lord as a shepherd and Israel like a vine. It is no accident that both of these are also pictures of Jesus in the New Testament. This psalm is marked by the repetition of these words, “Turn us again to yourself, O God of Heaven’s...

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NL-Day125 Judges 2-3; Psalm 79; Galatians 1 show art NL-Day125 Judges 2-3; Psalm 79; Galatians 1

Daily Bible Reading Phil Fields

JUDGES 2-3:Yesterday we heard how the tribe of Judah was more successful in driving out the Canaanites than the other tribes. Several of the tribes just moved in with their enemies. PSALM 79:This lament by Asaph is like Ps 74, talking about Jerusalem and the Temple conquered by enemies. There is a strong comparison with what we see starting to happen in Judges. GALATIANS 1:We heard the controversy over circumcision in Acts 15. This letter to the Galatian believers is on a similar theme, and it shows how Paul would have argued with the Jews of the circumcision party. Paul stays very much on...

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NL-Day124 Judges 1; Psalm 78:32-72; Acts 28 show art NL-Day124 Judges 1; Psalm 78:32-72; Acts 28

Daily Bible Reading Phil Fields

JUDGES 1:It happens that Psalm 78 is a perfect introduction to the book of Judges! This book covers the dark ages for the nation of Israel, from the time following Joshua’s death to the birth of the last judge, Samuel. HC Mears gives a good easy-to-remember summary: Seven apostasies (times of turning away from God), seven servitudes to seven idolatrous and cruel nations, and seven deliverances. The last verse is the author’s own summary, which is often repeated near the end of the book: “In those days Israel had no king; all the people did whatever seemed right in their own eyes.”...

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NL-Day123 Joshua 24; Psalm 78:1-39; Acts 27:18-44 show art NL-Day123 Joshua 24; Psalm 78:1-39; Acts 27:18-44

Daily Bible Reading Phil Fields

JOSHUA 24:In yesterday’s reading, Joshua dismissed the three tribes of warriors to return to their homes to the east of the Jordan. But when they went home, they decided to build an altar as a memorial. But their idea was misunderstood, nearly resulting in war. PSALM 78a:This poetic recitation of Israel’s history comes at a fitting place in relation to our other Old Testament reading. ACTS 27b:In yesterday’s reading, Paul, Luke, and Aristarchus started the voyage to Rome, under the command of a Roman officer named Julius. The captain, ship owner, and sailors didn't listen to Paul's...

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NL-Day122 Joshua 22-23; Psalm 77; Acts 27:1-26 show art NL-Day122 Joshua 22-23; Psalm 77; Acts 27:1-26

Daily Bible Reading Phil Fields

JOSHUA 22-23:Yesterday we heard the detailed list of the cities of refuge— the cities set apart for anyone who happened to kill someone accidentally. Following that was the list of the towns that were given to the priests and Levites. PSALM 77:This psalm by Asaph was dedicated to Jeduthun, whose name means ‘praise giver’. Asaph worries about this: Has God changed? Why doesn’t He help us like He helped the Israelites in the past? I have chosen again to read this from the CEV rather than from the GNT. The CEV makes it clear that this whole poem is a prayer to God. ACTS 27:Yesterday we...

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More Episodes

EXODUS 32-33:
Yesterday we read about the plans for the incense altar, and about the making of incense and anointing oil. We heard also of God's choosing and giving ability to Bezalel and Oholiab for making everything required in the worship of God. And God emphasized the importance of keeping the Sabbath as a covenant responsibility.

PSALM 5:
Psalm 5 is a song for early morning (when arising from a night of sleep). Erling Olsen comments that this Psalm says that God hates or detests evil doers. He says that this stands in stark contrast to pictures of God that make him only capable of the sentiment of love. We as God's created beings, have no right to criticize Him or remake him in an image we find more comfortable. God who created us has all emotions, and is just— possessing the right to judge his created beings.

LUKE 5:
Yesterday we read of Jesus being rejected in his home town, of healings, and casting out demons. He refused to have his identity proclaimed by demons, and silenced them. And He refused to stay in one town, but went around preaching in the whole area.

 

NLT Translation notes:
22 Jesus knew what they were thinking, so he asked them, [ [PET] “I know that you have doubts in your hearts about what I said!
23 Of course it was hard for you to accept it when I said to this paralyzed man, ‘I've forgiven your sins.’ Will it be easier for you to accept if I say to him, ‘Get up, pick up your mattress and go home’?
24 But by saying this, I'm proving to you that I— as the Son of Man, have the right to forgive the sin of man!”//“Why do you question this in your hearts? 23 Is it easier to say ‘Your sins are forgiven,’ or ‘Stand up and walk’? 24 So I will prove to you that the Son of Man has the authority on earth to forgive sins.]
[This was a very difficult passage for us to translate in both languages I have translated for. For one thing, it is not physically difficult to pronounce either statement. As to the answer to Jesus’ rhetorical question, I do NOT buy the interpretation found in some translations that it was easier for Jesus to forgive the man’s sins because it was something that could not be physically seen. It was hard for Jesus to say both statements— hard in the sense that both statements require the power of God. Remember, Jesus knows that He will go to the cross in order to purchase forgiveness for this man— and for us. Jesus chose the order of his statements, not based on difficulty, but to prove an important point to everyone, and especially his critics.]

 

Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.