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NL-Day050 Exodus 38-39; Psalm 8; Luke 7:1-35

Daily Bible Reading Phil Fields

Release Date: 02/19/2024

NL-Day126 Judges 4-5; Psalm 80; Galatians 2 show art NL-Day126 Judges 4-5; Psalm 80; Galatians 2

Daily Bible Reading Phil Fields

JUDGES 4-5:We heard yesterday that around the time of Joshua's death, an angel appeared to the people of Israel and rebuked them for disobedience. In chapter 2, the author of Judges summarized the fickleness of the people. And in chapter 3 we quickly heard about Othniel, Ehud, and Shamgar— the first three judges. PSALM 80:In this poem, Asaph pictures the Lord as a shepherd and Israel like a vine. It is no accident that both of these are also pictures of Jesus in the New Testament. This psalm is marked by the repetition of these words, “Turn us again to yourself, O God of Heaven’s...

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NL-Day125 Judges 2-3; Psalm 79; Galatians 1 show art NL-Day125 Judges 2-3; Psalm 79; Galatians 1

Daily Bible Reading Phil Fields

JUDGES 2-3:Yesterday we heard how the tribe of Judah was more successful in driving out the Canaanites than the other tribes. Several of the tribes just moved in with their enemies. PSALM 79:This lament by Asaph is like Ps 74, talking about Jerusalem and the Temple conquered by enemies. There is a strong comparison with what we see starting to happen in Judges. GALATIANS 1:We heard the controversy over circumcision in Acts 15. This letter to the Galatian believers is on a similar theme, and it shows how Paul would have argued with the Jews of the circumcision party. Paul stays very much on...

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NL-Day124 Judges 1; Psalm 78:32-72; Acts 28 show art NL-Day124 Judges 1; Psalm 78:32-72; Acts 28

Daily Bible Reading Phil Fields

JUDGES 1:It happens that Psalm 78 is a perfect introduction to the book of Judges! This book covers the dark ages for the nation of Israel, from the time following Joshua’s death to the birth of the last judge, Samuel. HC Mears gives a good easy-to-remember summary: Seven apostasies (times of turning away from God), seven servitudes to seven idolatrous and cruel nations, and seven deliverances. The last verse is the author’s own summary, which is often repeated near the end of the book: “In those days Israel had no king; all the people did whatever seemed right in their own eyes.”...

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NL-Day123 Joshua 24; Psalm 78:1-39; Acts 27:18-44 show art NL-Day123 Joshua 24; Psalm 78:1-39; Acts 27:18-44

Daily Bible Reading Phil Fields

JOSHUA 24:In yesterday’s reading, Joshua dismissed the three tribes of warriors to return to their homes to the east of the Jordan. But when they went home, they decided to build an altar as a memorial. But their idea was misunderstood, nearly resulting in war. PSALM 78a:This poetic recitation of Israel’s history comes at a fitting place in relation to our other Old Testament reading. ACTS 27b:In yesterday’s reading, Paul, Luke, and Aristarchus started the voyage to Rome, under the command of a Roman officer named Julius. The captain, ship owner, and sailors didn't listen to Paul's...

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NL-Day122 Joshua 22-23; Psalm 77; Acts 27:1-26 show art NL-Day122 Joshua 22-23; Psalm 77; Acts 27:1-26

Daily Bible Reading Phil Fields

JOSHUA 22-23:Yesterday we heard the detailed list of the cities of refuge— the cities set apart for anyone who happened to kill someone accidentally. Following that was the list of the towns that were given to the priests and Levites. PSALM 77:This psalm by Asaph was dedicated to Jeduthun, whose name means ‘praise giver’. Asaph worries about this: Has God changed? Why doesn’t He help us like He helped the Israelites in the past? I have chosen again to read this from the CEV rather than from the GNT. The CEV makes it clear that this whole poem is a prayer to God. ACTS 27:Yesterday we...

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NL-Day121 Joshua 20-21; Psalm 76; Acts 26 show art NL-Day121 Joshua 20-21; Psalm 76; Acts 26

Daily Bible Reading Phil Fields

JOSHUA 20-21:Yesterday we read the details of land allotment and cities for the remaining seven tribes with their families. Last of all, Joshua himself received a city. PSALM 76:It only makes sense to know God and to be firmly on His side. As verse 10 says, “Human defiance only enhances His glory.” The second line of that verse is very unclear in Hebrew. NLT’s translation makes good sense, saying that God uses human defiance as a weapon against the same defiant ones. ACTS 26:In yesterday's story in Acts, Festus took his position as governor and tried Paul. Afterward King Agrippa and his...

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NL-Day120 Joshua 18-19; Psalm 75; Acts 25 show art NL-Day120 Joshua 18-19; Psalm 75; Acts 25

Daily Bible Reading Phil Fields

JOSHUA 18-19:Yesterday we heard the details about Mannaseh and Ephraim's allotment of land. I suggest that it will be very helpful for your understanding of these chapters in Joshua to do an Internet search for “map tribes Israel.” PSALM 75:Do you remember what Paul talked to Felix about from yesterday’s reading? Asaph’s psalm takes a similar theme today. ACTS 25:Paul's accusers came, and Paul defended himself before the governor. The governor put off making a decision, and never got around to making one. One day at the beginning of that time, he and his Jewish wife came to listen to...

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NL-Day119 Joshua 16-17; Psalm 74; Acts 24 show art NL-Day119 Joshua 16-17; Psalm 74; Acts 24

Daily Bible Reading Phil Fields

JOSHUA 16-17:Yesterday Caleb received his special portion within Judah's allotment of land, and then we heard the detailed list of Judah's boundaries and towns. Chapter 15 may be the most challenging passage in all the Old Testament to read out loud! PSALM 74:Could this psalm really have been written by Asaph?! If so, Asaph was a prophet as he seems to describe events that happened hundreds of years later in the Babylonian conquest.  It is possible he could have been a 100 year old man when writing this, speaking of the destruction caused by Pharaoh Shishak. It must also be observed that...

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NL-Day118 Joshua 14-15; Psalm 73; Acts 23:19-35 show art NL-Day118 Joshua 14-15; Psalm 73; Acts 23:19-35

Daily Bible Reading Phil Fields

JOSHUA 14-15:Yesterday in Joshua we heard an inventory of the kings conquered so far and details about the allotments of land for the 2 1/2 tribes east of the Jordan. PSALM 73:This is one of my favorite psalms because it speaks to an intellectual problem that so often bothers me. The turning point is verse 17 in this poem by Asaph. ACTS 23b:Paul before the council cried out words that divided the council, “Brothers, I am a Pharisee, as were my ancestors! And I am on trial because my hope is in the resurrection of the dead!” Note that no one said, “But who says that Jesus has risen from...

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NL-Day117 Joshua 12-13; Psalm 72; Acts 23:1-22 show art NL-Day117 Joshua 12-13; Psalm 72; Acts 23:1-22

Daily Bible Reading Phil Fields

JOSHUA 12-13:As we heard yesterday, God fought for Israel, even causing the sun and moon to stand still. Basically the main central body of land was conquered in only two campaigns. It is important to remember that the total destruction of the people groups listed was commanded by God because of their disgusting pagan and idolatrous practices. Joshua 10:40 “… This was what the Lord God of Israel had commanded.” See also 11:20. PSALM 72:It is clear that this psalm, written by King Solomon— or more likely written about King Solomon, goes beyond Solomon, giving adoration to the King of...

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More Episodes

EXODUS 38-39:
Yesterday we heard of the building of the tabernacle, the Covenant Box, and the other furniture of the Holy Place and Most Holy Place. Everything was done precisely as God had described before. The actor ‘he’ as we start this chapter is again Bezalel.

PSALM 8:
This psalm is quoted in Hebrews 2 and is frequently misunderstood. “Son of man” does not refer to Jesus in this Psalm or in Hebrews 2, and the NLT is correct in not using that term here. This is a psalm of praise for the awesomeness of God, expressing amazement at the place of _mankind_ in God's creation.

LUKE 7a:
In chapter 6 we read the Beatitudes, and Jesus taught about loving others and not judging them. Jesus taught using the figures of trees and their fruit, and building houses upon a rock foundation.

One of the most frequently misquoted verses in Scripture was included in yesterday’s portion of Luke 6, “Do not judge others and you will not be judged.” But if we take that to the extreme, we would not be able to recognize good and bad people, as Jesus talks about in verse 45. And there are many other places where Christians are called upon to make judgments— especially those of us in leadership. But the key would be not bringing judgment against others if we might be found to be guilty of the same sin.

NLT Translation notes:
Exo. 38:26 This silver came from the tax collected from each man registered in the census. (The tax [was/is] one beka, which is half a shekel, based on the sanctuary shekel.) The tax was collected from 603,550 men who had reached their twentieth birthday.
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Ps. 8:1 O LORD , our Lord, [how your majestic glory is visible everywhere on earth!//O LORD, our Lord, your majestic name fills the earth.]
[This is a metonymy on the name of the Lord. (Meaning that 'name' stands for the whole person of God, like 'white house' can stand for the current USA government administration..) Most of the time such metonymy simply refers to the whole person of the Lord, not just his name. In some places it can refer to the Lord’s reputation— as NET translates here. The 'Lord’s name' metonymy is everywhere in Scripture. Although English clearly uses metonymy, we don't so often use it for 'name'. Now that I think of it, a good way to translate this line would be, “O Lord, our Lord, your glorious handwriting is visible everywhere on earth!”]
4 what are mere mortals that you should think about
them, human beings that you should care for them?
5 Yet you, [O God,//0] made them only a little lower than
[Yourself/God] and crowned them with glory and honor.
9 O LORD , our Lord, [how your majestic glory is
visible everywhere on earth!//O LORD, our Lord, your majestic name fills the earth.]
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Luk.7:2 At that time [a/the] highly valued slave of a Roman officer a was sick and near death.
9 When Jesus heard this, he was amazed. Turning to the crowd that was following him, he said, “I tell you, I haven’t [found someone fully believing//seen faith] like this in all Israel!”
15 Then the dead [young man//boy] sat up and began to talk! And Jesus gave him back to his mother.
22 [He//Then he] told John’s disciples, “Go back to John and tell him what you have seen and heard—the blind see, the lame walk, the lepers are cured, the deaf hear, the dead are raised to life, and [0/the] Good News is being preached to the poor.
33 For John the Baptist didn’t [join with you in//spend his time] eating bread or drinking wine, and you say, ‘He’s possessed by a demon.’ 34 [I, the//The] Son of Man, on the other hand, [join you in//0] feasts and drinks, and you say, [I am// ‘He’s] a glutton and a drunkard, and a friend of tax collectors and other sinners!’
39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know what kind of woman is touching him. She’s a sinner! [(And he would tell her to stop!)//0]
47 “I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven [only a//0] little shows only little love.”
49 The men at the table said among themselves, “[What kind of man is this//Who is this man] , that he goes around forgiving sins?!”
[The answer to “Who is this man” is “Jesus.” It is more natural in English to make this rhetorical question as I have here.]
50 And Jesus said to the woman, “[You are saved because you fully believe in me.//Your faith has saved you] [. Go/; go] in peace.”
[In English, 'faith' has so many fuzzy meanings, that it makes a verse like this very unclear. Jesus did NOT use 'faith' to mean such things as 'inner fortitude', 'vague hope', 'blind trust', denominational faith, or many other meanings. In Greek, 'faith' is simply the noun form of 'believe'.]

 

Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.