NL-Day050 Exodus 38-39; Psalm 8; Luke 7:1-35
Daily Bible Reading Phil Fields
Release Date: 02/19/2024
Daily Bible Reading Phil Fields
GENESIS 42-43: Yesterday in chapter 41, we heard of Pharaoh's dream, and what happened to Joseph as a result of his correctly telling the interpretation. Note also that Joseph was careful to give the glory to God for that interpretation. JOB 26: Yesterday in chapter 25, Bildad only had a six verse response, because Job interrupted him with the speech we will read today. Bildad implied Job’s guilt in more than one way, including this most obvious rhetorical question: 4 Can anyone be righteous or pure in God's sight? MARK 16: Yesterday we heard of the death and burial of Jesus. That chapter...
info_outline NL-Day025 Genesis 41; Job 25; Mark 15:33-47Daily Bible Reading Phil Fields
GENESIS 41: In yesterday's reading, Joseph interpreted two dreams. He said something significant: Interpreting dreams is God’s business. JOB 25: Yesterday Job said, Why doesn't God set a time for judging, a day of justice for those who serve him? (Job 24:1) And speaking of the helpless and downtrodden he said, “In the cities the wounded and dying cry out, but God ignores their prayers. (v12) Starting in v18 GNT follows a number of other translations in saying that Zophar chimed in, disagreeing that the wicked are indeed punished, contradicting what Job was saying. NLT doesn’t do that....
info_outline NL-Day024 Genesis 40; Job 24; Mark 15:1-32Daily Bible Reading Phil Fields
GENESIS 40: In Genesis yesterday, some listeners to these podcasts were probably shocked. We heard the less than auspicious beginnings of Judah's line— particularly involving Tamar, who was more righteous than Judah. Then we heard of Joseph working for Potiphar and then being thrown in jail. Even in jail, he rose to the top. JOB 24: Job continues his response to Eliphaz. MARK 15a: At the end of chapter 14, Jesus was arrested, was tried before the council, and Peter denied knowing Jesus. NLT Translation notes: 2 Pilate asked Jesus, “Are you the king of the Jews?” Jesus replied, “[Yes,...
info_outline NL-Day023 Genesis 38-39; Job 23; Mark 14:43-72Daily Bible Reading Phil Fields
GENESIS 38-39: In yesterday's reading, we heard of Joseph's dreams, his brothers' jealousy, and Joseph being sold into slavery in Egypt. JOB 23: Yesterday Eliphaz said: GNT 4 It is not because you stand in awe of God that he reprimands you and brings you to trial. 5 No, it's because you have sinned so much; it's because of all the evil you do. And he also said, 21 Now, Job, make peace with God and stop treating him like an enemy; if you do, then he will bless you. 22 Accept the teaching he gives; keep his words in your heart. 23 Yes, you must humbly return to God and put an end to all the...
info_outline NL-Day022 Genesis 37; Job 22; Mark 14:1-42Daily Bible Reading Phil Fields
GENESIS 37: The focus of Genesis 36 was on the descendants of Esau, and the ethnic groups they spawned. JOB 22: In chapter 21, Job gave a very convincing argument that God does not always punish wicked people— refuting what Zophar said. Today Eliphaz begins the third set of exchanges between Job and his ‘friends’. Eliphaz’ promises at the end of his speech sound rather hollow to me. MARK 14a: Yesterday we read the prophecy chapter of Mark, chapter 13. The theme of that chapter is “Be ready” and Jesus says, “Keep watching for Me.” NLT Translation notes: Gen. 36: 2 This is...
info_outline NL-Day021 Genesis 36; Job 21; Mark 13Daily Bible Reading Phil Fields
GENESIS 36: Jacob's daughter Dinah was raped, and the perpetrator Shechem was killed and all the males in his town. God then told Jacob to return to Bethel. At the end of yesterday’s reading, Rachel and Grampa Isaak died. JOB 21: In Zophar's angry speech yesterday in chapter 20, he did not directly say that Job was wicked, but he clearly implied it. MARK 13: Chapter 12— which gives an overview of the interactions with the enemies and critics of Jesus, basically marks the end of Jesus' public ministry as related by Mark. NLT Translation notes: Mrk. 13:8 Nation will go to war against...
info_outline NL-Day020 Genesis 34-35; Job 20; Mark 12:24-44Daily Bible Reading Phil Fields
GENESIS 34-35: Yesterday we heard about Jacob wrestling all night with a mysterious heavenly figure, and about Jacob's reunion with Esau. JOB 20: This chapter is Zophar’s second response to Job. In chapter 19, Job responded to Bildad's second speech. Job expressed amazing belief that he would see his defender (often translated ‘redeemer’). He says, 25 But I know there is someone in heaven who will come at last to my defense. 26 Even after my skin is eaten by disease, while still in this body I will see God. 27 I will see him with my own eyes, and he will not be a stranger. MARK 12b:...
info_outline NL-Day019: Genesis 32-33; Job 19; Mark 12:1-27Daily Bible Reading Phil Fields
GENESIS 32-33: Yesterday we heard how Jacob and his big family got away from Laban and started the journey home. When Laban caught up with him, he and Jacob got into a quarrel and ended up making a covenant. JOB 19: In chapter 18, Bildad once again gave a speech about what happens to wicked people, and by implication, he said, “You're just getting what you deserve.” Job’s response in today’s chapter includes amazing revelations. Verses 23-27 can be compared with the second half of 1Corinthians 15. MARK 12a: In Mark 11, Jesus was welcomed in triumph in Jerusalem, he cursed a fig tree...
info_outline NL-Day018 Genesis 31; Job 18; Mark 11Daily Bible Reading Phil Fields
GENESIS 31: Yesterday we heard of the rivalry between Rachel and Leah, and about more sons for Jacob— whose names all have meanings appropriate to what Rachel or Leah were feeling at the time. JOB 18: Yesterday Job again complained that he was surrounded by mockers, and despairingly again said 15 Where is there any hope for me? Who sees any? 16 Hope will not go with me when I go down to the world of the dead. MARK 11: Jesus has by now prepared his disciples for his death by prophesying about it, and by teaching them about what it will be like to ‘lead’ in His kingdom. And he healed...
info_outline NL-Day017 Genesis 30; Job 17; Mark 10:28-52Daily Bible Reading Phil Fields
GENESIS 30: In yesterday’s reading , Jacob left home, and God appeared to him and promised to bless him as he blessed Isaac. Jacob worked for Laban, married both Leah and Rachel, and he had four sons through Leah. JOB 17: Yesterday was the first chapter of Job's response to Eliphaz. He complained that his three comforters were not very comforting. 1-2 GNT I have heard words like that before; the comfort you give is only torment. 3 Are you going to keep on talking forever? Do you always have to have the last word? And he said, 6 But nothing I say helps, and being silent does not calm my pain....
info_outlineEXODUS 38-39:
Yesterday we heard of the building of the tabernacle, the Covenant Box, and the other furniture of the Holy Place and Most Holy Place. Everything was done precisely as God had described before. The actor ‘he’ as we start this chapter is again Bezalel.
PSALM 8:
This psalm is quoted in Hebrews 2 and is frequently misunderstood. “Son of man” does not refer to Jesus in this Psalm or in Hebrews 2, and the NLT is correct in not using that term here. This is a psalm of praise for the awesomeness of God, expressing amazement at the place of _mankind_ in God's creation.
LUKE 7a:
In chapter 6 we read the Beatitudes, and Jesus taught about loving others and not judging them. Jesus taught using the figures of trees and their fruit, and building houses upon a rock foundation.
One of the most frequently misquoted verses in Scripture was included in yesterday’s portion of Luke 6, “Do not judge others and you will not be judged.” But if we take that to the extreme, we would not be able to recognize good and bad people, as Jesus talks about in verse 45. And there are many other places where Christians are called upon to make judgments— especially those of us in leadership. But the key would be not bringing judgment against others if we might be found to be guilty of the same sin.
NLT Translation notes:
Exo. 38:26 This silver came from the tax collected from each man registered in the census. (The tax [was/is] one beka, which is half a shekel, based on the sanctuary shekel.) The tax was collected from 603,550 men who had reached their twentieth birthday.
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Ps. 8:1 O LORD , our Lord, [how your majestic glory is visible everywhere on earth!//O LORD, our Lord, your majestic name fills the earth.]
[This is a metonymy on the name of the Lord. (Meaning that 'name' stands for the whole person of God, like 'white house' can stand for the current USA government administration..) Most of the time such metonymy simply refers to the whole person of the Lord, not just his name. In some places it can refer to the Lord’s reputation— as NET translates here. The 'Lord’s name' metonymy is everywhere in Scripture. Although English clearly uses metonymy, we don't so often use it for 'name'. Now that I think of it, a good way to translate this line would be, “O Lord, our Lord, your glorious handwriting is visible everywhere on earth!”]
4 what are mere mortals that you should think about
them, human beings that you should care for them?
5 Yet you, [O God,//0] made them only a little lower than
[Yourself/God] and crowned them with glory and honor.
9 O LORD , our Lord, [how your majestic glory is
visible everywhere on earth!//O LORD, our Lord, your majestic name fills the earth.]
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Luk.7:2 At that time [a/the] highly valued slave of a Roman officer a was sick and near death.
9 When Jesus heard this, he was amazed. Turning to the crowd that was following him, he said, “I tell you, I haven’t [found someone fully believing//seen faith] like this in all Israel!”
15 Then the dead [young man//boy] sat up and began to talk! And Jesus gave him back to his mother.
22 [He//Then he] told John’s disciples, “Go back to John and tell him what you have seen and heard—the blind see, the lame walk, the lepers are cured, the deaf hear, the dead are raised to life, and [0/the] Good News is being preached to the poor.
33 For John the Baptist didn’t [join with you in//spend his time] eating bread or drinking wine, and you say, ‘He’s possessed by a demon.’ 34 [I, the//The] Son of Man, on the other hand, [join you in//0] feasts and drinks, and you say, [I am// ‘He’s] a glutton and a drunkard, and a friend of tax collectors and other sinners!’
39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know what kind of woman is touching him. She’s a sinner! [(And he would tell her to stop!)//0]”
47 “I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven [only a//0] little shows only little love.”
49 The men at the table said among themselves, “[What kind of man is this//Who is this man] , that he goes around forgiving sins?!”
[The answer to “Who is this man” is “Jesus.” It is more natural in English to make this rhetorical question as I have here.]
50 And Jesus said to the woman, “[You are saved because you fully believe in me.//Your faith has saved you] [. Go/; go] in peace.”
[In English, 'faith' has so many fuzzy meanings, that it makes a verse like this very unclear. Jesus did NOT use 'faith' to mean such things as 'inner fortitude', 'vague hope', 'blind trust', denominational faith, or many other meanings. In Greek, 'faith' is simply the noun form of 'believe'.]
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.