127: Reader Take Note: Buckling the belt of truth, Day 2
Daily Bible Reading Phil Fields
Review: This podcast is Day number 2 in my series about Buckling the belt of truth. In the first day in this series (which can be found by searching for 195 or the word ‘buckling’, I explained what I consider to be the first step in putting on the belt of truth. The belt of truth is one of seven parts to the Christian’s armor found in Ephesians 6. But I suggest that we make this clarification: Buckle the belt of truth by believing what God says about you in the Bible. The belt of truth is put on by believing what God says. (Remember: Believing = faith.) The belt of truth...
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NL-Day128 Judges 8-9; Psalm 82; Galatians 4
Daily Bible Reading Phil Fields
JUDGES 8-9:Yesterday we heard of Gideon who led Israel in a miraculous victory over the hoards of Midian using only three hundred men. Gideon struggled with believing that God would actually use him, and God was amazingly patient with Gideon— giving him sign after sign. Because of this, Gideon really is not the best example for us to follow of how to trust God and live a life of faith. PSALM 82:Do you ever get upset about injustice on earth? Here is a psalm for you. GALATIANS 4:The Jews called non-Jews ‘sinners’ because they did not follow the Law of Moses. But the Jewish Christians...
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NL-Day127 Judges 6-7; Psalm 81; Galatians 2:17–3:29
Daily Bible Reading Phil Fields
JUDGES 6-7:Yesterday we heard the story of Deborah and Barak. (Say, that name sounds familiar!) Barak doesn't get the glory for his notable defeat of Israel's enemy, Sisera. Instead the crowning glory goes to a woman named Jael, who happened to see a new use for a tent peg. The poem in chapter 5 includes taunts to Israel's tribes who ‘sat on their hands’ and didn't get involved in the war. PSALM 81:This poem has a mysterious part in verse 5, where an unknown voice (or perhaps ‘language’) speaks to us. But immediately afterward the unknown voice clearly belongs God, who speaks in the...
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NL-Day126 Judges 4-5; Psalm 80; Galatians 2
Daily Bible Reading Phil Fields
JUDGES 4-5:We heard yesterday that around the time of Joshua's death, an angel appeared to the people of Israel and rebuked them for disobedience. In chapter 2, the author of Judges summarized the fickleness of the people. And in chapter 3 we quickly heard about Othniel, Ehud, and Shamgar— the first three judges. PSALM 80:In this poem, Asaph pictures the Lord as a shepherd and Israel like a vine. It is no accident that both of these are also pictures of Jesus in the New Testament. This psalm is marked by the repetition of these words, “Turn us again to yourself, O God of Heaven’s...
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NL-Day125 Judges 2-3; Psalm 79; Galatians 1
Daily Bible Reading Phil Fields
JUDGES 2-3:Yesterday we heard how the tribe of Judah was more successful in driving out the Canaanites than the other tribes. Several of the tribes just moved in with their enemies. PSALM 79:This lament by Asaph is like Ps 74, talking about Jerusalem and the Temple conquered by enemies. There is a strong comparison with what we see starting to happen in Judges. GALATIANS 1:We heard the controversy over circumcision in Acts 15. This letter to the Galatian believers is on a similar theme, and it shows how Paul would have argued with the Jews of the circumcision party. Paul stays very much on...
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NL-Day124 Judges 1; Psalm 78:32-72; Acts 28
Daily Bible Reading Phil Fields
JUDGES 1:It happens that Psalm 78 is a perfect introduction to the book of Judges! This book covers the dark ages for the nation of Israel, from the time following Joshua’s death to the birth of the last judge, Samuel. HC Mears gives a good easy-to-remember summary: Seven apostasies (times of turning away from God), seven servitudes to seven idolatrous and cruel nations, and seven deliverances. The last verse is the author’s own summary, which is often repeated near the end of the book: “In those days Israel had no king; all the people did whatever seemed right in their own eyes.”...
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NL-Day123 Joshua 24; Psalm 78:1-39; Acts 27:18-44
Daily Bible Reading Phil Fields
JOSHUA 24:In yesterday’s reading, Joshua dismissed the three tribes of warriors to return to their homes to the east of the Jordan. But when they went home, they decided to build an altar as a memorial. But their idea was misunderstood, nearly resulting in war. PSALM 78a:This poetic recitation of Israel’s history comes at a fitting place in relation to our other Old Testament reading. ACTS 27b:In yesterday’s reading, Paul, Luke, and Aristarchus started the voyage to Rome, under the command of a Roman officer named Julius. The captain, ship owner, and sailors didn't listen to Paul's...
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NL-Day122 Joshua 22-23; Psalm 77; Acts 27:1-26
Daily Bible Reading Phil Fields
JOSHUA 22-23:Yesterday we heard the detailed list of the cities of refuge— the cities set apart for anyone who happened to kill someone accidentally. Following that was the list of the towns that were given to the priests and Levites. PSALM 77:This psalm by Asaph was dedicated to Jeduthun, whose name means ‘praise giver’. Asaph worries about this: Has God changed? Why doesn’t He help us like He helped the Israelites in the past? I have chosen again to read this from the CEV rather than from the GNT. The CEV makes it clear that this whole poem is a prayer to God. ACTS 27:Yesterday we...
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NL-Day121 Joshua 20-21; Psalm 76; Acts 26
Daily Bible Reading Phil Fields
JOSHUA 20-21:Yesterday we read the details of land allotment and cities for the remaining seven tribes with their families. Last of all, Joshua himself received a city. PSALM 76:It only makes sense to know God and to be firmly on His side. As verse 10 says, “Human defiance only enhances His glory.” The second line of that verse is very unclear in Hebrew. NLT’s translation makes good sense, saying that God uses human defiance as a weapon against the same defiant ones. ACTS 26:In yesterday's story in Acts, Festus took his position as governor and tried Paul. Afterward King Agrippa and his...
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NL-Day120 Joshua 18-19; Psalm 75; Acts 25
Daily Bible Reading Phil Fields
JOSHUA 18-19:Yesterday we heard the details about Mannaseh and Ephraim's allotment of land. I suggest that it will be very helpful for your understanding of these chapters in Joshua to do an Internet search for “map tribes Israel.” PSALM 75:Do you remember what Paul talked to Felix about from yesterday’s reading? Asaph’s psalm takes a similar theme today. ACTS 25:Paul's accusers came, and Paul defended himself before the governor. The governor put off making a decision, and never got around to making one. One day at the beginning of that time, he and his Jewish wife came to listen to...
info_outlineNUMBERS 27-28:
Yesterday we heard of the second registration of Israel's troops.
PSALM 42:
This Psalm contains words we often sing. It is a song about renewing hope in the Lord after discouragement.
ACTS 3:
Yesterday we heard the conclusion of Peter's first sermon. 3,000 believed in Christ that day and were baptized. And the believers devoted themselves totally to the apostles' teaching.
NLT/GNT Translation notes:
Num. 27:1 Mahlah, Noah, Hoglah, Milcah, and Tirzah were the daughters of Zelophehad[. Zelophehad traced his genealogy as the] son of Hepher, son of Gilead, son of Machir, son of Manasseh, son of Joseph.
2 [His daughters//They] went and stood before Moses, Eleazar the priest, the leaders, and the whole community at the entrance of the Tent of the Lord's presence and said,
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Ps. 42 [I hope that you remember who the clan of Korah was! Note that the presence of this Psalm is an interesting proof that God forgave and accepted the service of Korah’s clan.
This is another Psalm where the writer speaks honorific fashion to the Lord, speaking to him using the third person. To us, this makes it seem that the writer switches back and forth rapidly to talking about the Lord and talking to the Lord. I agree with CEV in adapting this Psalm to modern English and maintaining the perception that the whole poem is a prayer. Rather than reading from the CEV, I have simply made the required changes in the GNT at verses 4-9, and verse 11.]
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Act. 3:6 But Peter said to him, “I have no money at all, but I give you what I have: [by the power//in the name] of Jesus Christ of Nazareth I order you to get up and walk!”
16 GNT: It was the power of [Jesus//his name] that gave strength to this lame man. [This miracle that you can plainly//What you] see and know was done by [believing in Him//faith in his name]; it was [belief//faith] in Jesus that has made him well, as you can all see.
16 revised NLT: “Through [fully believing//faith] in [Jesus//the name of Jesus], this man was healed—and you know how crippled he was before. [Fully believing in Jesus//Faith in Jesus’ name] has healed him before your very eyes.
[Peter uses a common Jewish metonymy here— where ‘name’ stands for the whole person of Jesus. We use metonymy in English (in sayings like “The _pen_ is mightier than the _sword_.”) While many English speakers will understand ‘name of Jesus’ to simply refer to Jesus himself, others (and especially some of my podcast listeners from other cultures) could mistakenly think that the Bible teaches followers of Christ use ‘the name of Jesus’ like magic words.
NET has this note at 3:6: In the name. … The reference to “the name” is not like a magical incantation, but is designed to indicate the _agent_ who performs the healing. The theme is quite frequent in Acts (2:38 plus 21 other times).
If any of you say, “I’ve never heard ‘in the name of Jesus’ used like magic words!” I answer: Start listening! It’s happening all the time.]
NLT Translation notes:
Num28:24 On each of the seven days of the festival, this is how you must prepare the food offering that is presented as a special gift, a pleasing aroma to [Me,/0] the LORD. These will be offered in addition to the regular burnt offerings and liquid offerings.
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Act.3:6 But Peter said, “I don’t have any silver or gold for you. But I’ll give you what I have. In the name of [Christ Jesus//Jesus Christ] the Nazarene,a get up and walk!”
16 “Through [fully believing//faith] in [Jesus//the name of Jesus], this man was healed—and you know how crippled he was before. [Fully believing in Jesus//Faith in Jesus’ name] has healed him before your very eyes.
[Peter uses a common Jewish metonymy here, where 'name' stands for the whole person of Jesus. We use metonymy in English (in sayings like “The pen is mightier than the sword.”) While many English speakers will understand 'name of Jesus' simply to refer to Jesus himself, others (and especially some of my listeners from other cultures) could be tempted to think that the Bible teaches followers of Christ use 'the name of Jesus' like magic words.]
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.