NL-Day355 Haggai 1-2; Isaiah 58; Revelation 12
Daily Bible Reading Phil Fields
HAGGAI 1-2:I hope you saw correlations to Revelation in the 3rd chapter of Zephaniah yesterday— in what God plans for the nations and for those who come to the new Jerusalem. And these verses are interesting because of correlations all over scripture: Zephaniah 3:11b NLT I will remove all proud and arrogant people from among you.There will be no more haughtiness on my holy mountain.12 Those who are left will be the lowly and humble,for it is they who trust in the name of the Lord. Mears gives a helpful summary about the prophets: Of the 16 prophets, most of them— eleven, prophesied before...
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NL-Day354 Zephaniah 3; Isaiah 57; Revelation 11
Daily Bible Reading Phil Fields
ZEPHANIAH 3: Today we read the last chapter of Zephaniah. In chapter 2, we heard words that were much like what we heard recently in Isaiah 49 and 55: Zep. 2:2 NLT Gather [together] before judgment begins, before your time to repent is blown away like chaff. Act now, before the fierce fury of the LORD falls and the terrible day of the LORD’s anger begins. 3 Seek the LORD, all who are humble, and follow his commands. Seek to do what is right and to live humbly. Perhaps even yet the LORD will protect you— protect you from his anger on that day of destruction. Note that God repeatedly says,...
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NL-Day353 Zephaniah 1-2; Isaiah 56; Revelation 10
Daily Bible Reading Phil Fields
ZEPHANIAH 1-2: The concluding words of Habakkuk are the most often quoted and memorized, because they are so encouraging. That quote begins like this: Hab. 3:17 NLT Even though the fig trees have no blossoms,and there are no grapes on the vines;even though the olive crop fails,and the fields lie empty and barren;even though the flocks die in the fields,and the cattle barns are empty,18 yet I will rejoice in the Lord!I will be joyful in the God of my salvation!19 The Sovereign Lord is my strength!He makes me as surefooted as a deer,able to tread upon the heights. Constable tells us that...
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NL-Day352 Habakkuk 3; Isaiah 55; Revelation 9
Daily Bible Reading Phil Fields
HABAKKUK 3:Yesterday in this book we heard Habakkuk bring his complaints to God about God’s justice, and God answered, in effect, that after he uses the Babylonians, their time of judgment will come. In chapter 2 verse 3, God gives this assurance: Hab. 2:3b NLT If it seems slow in coming, wait patiently,for it will surely take place.It will not be delayed. Then the next verse ends with a famous promise: Hab. 2:4 NLT “Look at the proud!They trust in themselves, and their lives are crooked.But the righteous will live by their faithfulness to God. (This verse, as it is often quoted in...
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NL-Day351 Habakkuk 1-2; Isaiah 55; Revelation 8
Daily Bible Reading Phil Fields
HABAKKUK 1-2: The book of Nahum ended with these words about Nineveh: Nam. 3:19 NLT There is no healing for your wound; your injury is fatal. All who hear of your destruction will clap their hands for joy. Where can anyone be found who has not suffered from your continual cruelty? And now we turn to the book of Habakkuk. Habakkuk preached at the time when it was already clear— through the means of prophecy and conquest, that Babylon would defeat Judah. This was between 627 and 605 BC, which would have been at the same time as Jeremiah, Nahum, Zephaniah were living, and Daniel may have...
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NL-Day350 Nahum 3; Isaiah 54; Revelation 7
Daily Bible Reading Phil Fields
NAHUM 3: Yesterday we heard just how Nineveh’s defenses would be breached. The description was detailed and vivid, including the scarlet color of the enemy uniforms and the way chariots would rumble recklessly in the city streets after the river gate was torn open. God justly judged this city for its cruelty to others. ISAIAH 54: In Isaiah 53:10 it says, Is. 53:10 NLT But it was the LORD’s good plan to crush him and cause him grief. Often literal translations give a meaning that can hardly be conceived of— saying that the Lord was ‘pleased’. The pleasure of the Lord means that it was...
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NL-Day349 Nahum 1-2; Isaiah 52:13-53:12; Revelation 6
Daily Bible Reading Phil Fields
NAHUM 1-2: Micah certainly poured out his heart in chapter 7. Micah 7:7-9 matches the verse I highlighted in Isaiah 50:10. Those are verses that give comfort to people dealing with long-term suffering. Now turning to Nahum: Nahum’s name means ‘compassion’, ‘consolation’, or ‘comfort’. Nothing is known about Nahum except for what we can glean from his book. He must have written between the fall of the Egyptian city of Thebes in 663 B.C. and the fall of the Assyrian city of Nineveh in 612. Nineveh fell to a combined force of Medes, Babylonians, and Scythians. This book is a vivid...
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NL-Day348 Micah 7; Isaiah 52:13-53:12; Revelation 5
Daily Bible Reading Phil Fields
MICAH 7: The complete quote about the Messiah’s birthplace (Micah 5:2-5) quoted to Herod in Matthew 2:6 mentions Bethlehem, a woman in labor giving birth, and the Lord is pictured as our shepherd who will be ‘highly honored around the world’. Note that Herod would have had cause for concern about his reign if such a leader appeared. If Micah 6:8 sounded familiar, it is because Micah quoted from Deut. 10:12. ISAIAH 52:13—53: In our reading yesterday, Isaiah 52, we heard the passage that Paul quoted in Romans 10. Is. 52:7 NLT How beautiful on the mountains are the feet of the messenger...
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NL-Day347 Micah 5-6; Isaiah 52; Revelation 4
Daily Bible Reading Phil Fields
MICAH 5-6: Remember that Isaiah and Micah were contemporaries. Yesterday we read very familiar sounding verses at the beginning of Micah 4 which start like this: Mic. 4:1 NLT In the last days, the mountain of the LORD’s house will be the highest of all— the most important place on earth. … That was so familiar sounding that I thought the passage must be quoted in the New Testament— but no! There are three verses there in Micah 4 that are almost exactly the same as verses found in Isaiah chapter 2. No wonder they sounded familiar! Note that God, as he speaks in Micah, frequently jumps...
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NL-Day346 Micah 3-4; Isaiah 51; Revelation 3:7-22
Daily Bible Reading Phil Fields
MICAH 3-4: In Micah 1 yesterday we heard one of the sections of Hebrew poetry which is virtually impossible to translate and capture the same impact as the original. Micah— expressing his deep sorrow at God’s coming judgment, concatenated many place names— using them in a compound figure of speech based on the meanings of the names. For instance, Mic. 1:10b NLT You people in Beth-leaphrah, roll in the dust to show your despair. The name Beth-leaphrah means ‘house of dust’. For those following this plan in the GNT, Micah 1 would be a good place to open the NLT. The NLT footnotes do a...
info_outlineNUMBERS 27-28:
Yesterday we heard of the second registration of Israel's troops.
PSALM 42:
This Psalm contains words we often sing. It is a song about renewing hope in the Lord after discouragement.
ACTS 3:
Yesterday we heard the conclusion of Peter's first sermon. 3,000 believed in Christ that day and were baptized. And the believers devoted themselves totally to the apostles' teaching.
NLT/GNT Translation notes:
Num. 27:1 Mahlah, Noah, Hoglah, Milcah, and Tirzah were the daughters of Zelophehad[. Zelophehad traced his genealogy as the] son of Hepher, son of Gilead, son of Machir, son of Manasseh, son of Joseph.
2 [His daughters//They] went and stood before Moses, Eleazar the priest, the leaders, and the whole community at the entrance of the Tent of the Lord's presence and said,
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Ps. 42 [I hope that you remember who the clan of Korah was! Note that the presence of this Psalm is an interesting proof that God forgave and accepted the service of Korah’s clan.
This is another Psalm where the writer speaks honorific fashion to the Lord, speaking to him using the third person. To us, this makes it seem that the writer switches back and forth rapidly to talking about the Lord and talking to the Lord. I agree with CEV in adapting this Psalm to modern English and maintaining the perception that the whole poem is a prayer. Rather than reading from the CEV, I have simply made the required changes in the GNT at verses 4-9, and verse 11.]
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Act. 3:6 But Peter said to him, “I have no money at all, but I give you what I have: [by the power//in the name] of Jesus Christ of Nazareth I order you to get up and walk!”
16 GNT: It was the power of [Jesus//his name] that gave strength to this lame man. [This miracle that you can plainly//What you] see and know was done by [believing in Him//faith in his name]; it was [belief//faith] in Jesus that has made him well, as you can all see.
16 revised NLT: “Through [fully believing//faith] in [Jesus//the name of Jesus], this man was healed—and you know how crippled he was before. [Fully believing in Jesus//Faith in Jesus’ name] has healed him before your very eyes.
[Peter uses a common Jewish metonymy here— where ‘name’ stands for the whole person of Jesus. We use metonymy in English (in sayings like “The _pen_ is mightier than the _sword_.”) While many English speakers will understand ‘name of Jesus’ to simply refer to Jesus himself, others (and especially some of my podcast listeners from other cultures) could mistakenly think that the Bible teaches followers of Christ use ‘the name of Jesus’ like magic words.
NET has this note at 3:6: In the name. … The reference to “the name” is not like a magical incantation, but is designed to indicate the _agent_ who performs the healing. The theme is quite frequent in Acts (2:38 plus 21 other times).
If any of you say, “I’ve never heard ‘in the name of Jesus’ used like magic words!” I answer: Start listening! It’s happening all the time.]
NLT Translation notes:
Num28:24 On each of the seven days of the festival, this is how you must prepare the food offering that is presented as a special gift, a pleasing aroma to [Me,/0] the LORD. These will be offered in addition to the regular burnt offerings and liquid offerings.
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Act.3:6 But Peter said, “I don’t have any silver or gold for you. But I’ll give you what I have. In the name of [Christ Jesus//Jesus Christ] the Nazarene,a get up and walk!”
16 “Through [fully believing//faith] in [Jesus//the name of Jesus], this man was healed—and you know how crippled he was before. [Fully believing in Jesus//Faith in Jesus’ name] has healed him before your very eyes.
[Peter uses a common Jewish metonymy here, where 'name' stands for the whole person of Jesus. We use metonymy in English (in sayings like “The pen is mightier than the sword.”) While many English speakers will understand 'name of Jesus' simply to refer to Jesus himself, others (and especially some of my listeners from other cultures) could be tempted to think that the Bible teaches followers of Christ use 'the name of Jesus' like magic words.]
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.