NL-Day144 1 Samuel 13; Psalm 97; Romans 4

1SAMUEL 13:
In yesterday's story, God's Spirit came powerfully upon the new king Saul, and he succeeded in mobilizing all of Israel's fighting men. They won a stunning victory over king Nahash and the Ammonites. Afterwards, Samuel led the people in renewing Israel's call to Saul to be king and then Samuel confronted them all about staying true to the Lord.

PSALM 97:
Even though the psalms (and our translations) may cast a verse in the present tense, the intent of the writer may be about future things. Hebrew is very fuzzy as to verb tense. But also we may consider that all times are present to the Lord, and the psalmist may see things as happening or already happening in his vision that refer to future events. We see an example of this in today’s psalm.

ROMANS 4b:
The new way of being made right with God by means of fully believing which Paul has been talking about, is it a new religion, or is it based on the past? It is based on the past. We follow Abraham's example of believing, and this also fulfills the prophetic promises given to Abraham. Not only that, but we become heirs to the same promises. And note: Paul uses questions to propel his logical arguments all the way through Romans— just like I did at the start of this paragraph.

NLT Translation notes:
Rom. 4:3 For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his [fully believing//faith].”
4 When people work, their wages are not a gift, but something they have earned.
5 But people are counted as righteous, not because of their work, but because of their [believing//faith] in God who forgives sinners.
9 Now, is this blessing only for the Jews, or is it also for uncircumcised [non-Jews//Gentiles]? Well, we have been saying that Abraham was counted as righteous by God because of his [fully believing//faith].
11 Circumcision was a sign that Abraham already had [believed//faith] and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have [believed//faith] but have not been circumcised. They are counted as righteous because of their [fully believing//faith].
12 And Abraham is also the spiritual father of those who have been circumcised, but only if they [believe the same way Abraham did//have the same kind of faith Abraham had] before he was circumcised.
13 Clearly, God’s promise to give the whole earth to Abraham and his descendants was based not on his obedience to God’s law, but on a right relationship with God that comes by [fully believing//faith].
14 If God’s promise is only for those who obey the law, then [believing//faith] is not necessary and the promise is pointless.
16 So the promise is received by [believing//faith]. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we [believe like Abraham did//have faith like Abraham’s]. For Abraham is the father of all who believe.
[Here is my new attempt at rendering the meaning of this verse:] So the promise is received by [believing//faith]. It is given as a free gift. And if we become Abraham’s spiritual children by believing like Abraham did, we are certain to receive it— whether or not we live by the Law of Moses. For Abraham is the father of all who believe.]
19 And [Abraham did not weaken in his belief//Abraham’s faith did not weaken], even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah’s womb.
20 Abraham never wavered in believing God’s promise. In fact, his [believing//faith] grew stronger, and in this he brought glory to God.
21 He was fully convinced that God is able to do whatever he promises.
22 And because of [Abraham fully believing God’s promise//Abraham’s faith], God counted him as righteous.
25 [Jesus/He] was handed over to die because of our sins, and he was raised to life to make us right with God.

 

Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.