Daily Bible Reading Phil Fields
JUDGES 14-15:Yesterday we heard the conclusion of Jephthah's six years as a judge of Israel. Then we heard briefly of three more judges, and then about the miracles preceding the birth of Samson. PSALM 85:This psalm is one appropriate at any time and to anyone. There are hidden nuggets of spiritual gold here— deep truths that are worth digging for. 1TIMOTHY 1:Yesterday in the final chapter of Galatians, Paul continued what he was saying (from chapter 5) about the contrast between being led by God's Spirit versus allowing our sinful natures to lead us. And Paul returned to something he said...
info_outlineDaily Bible Reading Phil Fields
JUDGES 12-13:Yesterday, after hearing of three minor judges, we heard of Jephthah. Jephthah was a man of very poor credentials, but he turned out to be a surprisingly good leader. His story shows clearly why it is better not to make rash vows to the Lord. Indeed, the New Testament tells us to not make vows at all. PSALM 84:This favorite psalm has inspired many worship songs. Note the theme of joy! GALATIANS 5:22-6:Building on the concept of freedom from requirements of the Law in chapter 4, Paul continued on that theme in chapter 5. (Of course there were no chapter boundaries when he wrote his...
info_outlineDaily Bible Reading Phil Fields
JUDGES 10-11:Yesterday we heard the conclusion of the story of Gideon. It is a pity that Gideon was so successful, but that a half-son and unfaithful people ruined his legacy. I am always very disappointed that Gideon so quickly turns to idolatry after God has worked so fantastically through him. The whole story, including the part about Abimelech, supports the verse which says, “Whatever you sow, that is also what you will reap.” PSALM 83:This is a psalm asking God to stop being silent when Israel was praying for relief from their enemies. And we now have the background to understand the...
info_outlineDaily Bible Reading Phil Fields
JUDGES 8-9:Yesterday we heard of Gideon who led Israel in a miraculous victory over the hoards of Midian using only three hundred men. Gideon struggled with believing that God would actually use him, and God was amazingly patient with Gideon— giving him sign after sign. Because of this, Gideon really is not the best example for us to follow of how to trust God and live a life of faith. PSALM 82:Do you ever get upset about injustice on earth? Here is a psalm for you. GALATIANS 4:The Jews called non-Jews ‘sinners’ because they did not follow the Law of Moses. But the Jewish Christians...
info_outlineDaily Bible Reading Phil Fields
Review: This podcast is Day number 2 in my series about Buckling the belt of truth. In the first day in this series (which can be found by searching for 195 or the word ‘buckling’, I explained what I consider to be the first step in putting on the belt of truth. The belt of truth is one of seven parts to the Christian’s armor found in Ephesians 6. But I suggest that we make this clarification: Buckle the belt of truth by believing what God says about you in the Bible. The belt of truth is put on by believing what God says. (Remember: Believing = faith.) The belt of truth...
info_outlineDaily Bible Reading Phil Fields
JUDGES 6-7:Yesterday we heard the story of Deborah and Barak. (Say, that name sounds familiar!) Barak doesn't get the glory for his notable defeat of Israel's enemy, Sisera. Instead the crowning glory goes to a woman named Jael, who happened to see a new use for a tent peg. The poem in chapter 5 includes taunts to Israel's tribes who ‘sat on their hands’ and didn't get involved in the war. PSALM 81:This poem has a mysterious part in verse 5, where an unknown voice (or perhaps ‘language’) speaks to us. But immediately afterward the unknown voice clearly belongs God, who speaks in the...
info_outlineDaily Bible Reading Phil Fields
JUDGES 4-5:We heard yesterday that around the time of Joshua's death, an angel appeared to the people of Israel and rebuked them for disobedience. In chapter 2, the author of Judges summarized the fickleness of the people. And in chapter 3 we quickly heard about Othniel, Ehud, and Shamgar— the first three judges. PSALM 80:In this poem, Asaph pictures the Lord as a shepherd and Israel like a vine. It is no accident that both of these are also pictures of Jesus in the New Testament. This psalm is marked by the repetition of these words, “Turn us again to yourself, O God of Heaven’s...
info_outlineDaily Bible Reading Phil Fields
JUDGES 2-3:Yesterday we heard how the tribe of Judah was more successful in driving out the Canaanites than the other tribes. Several of the tribes just moved in with their enemies. PSALM 79:This lament by Asaph is like Ps 74, talking about Jerusalem and the Temple conquered by enemies. There is a strong comparison with what we see starting to happen in Judges. GALATIANS 1:We heard the controversy over circumcision in Acts 15. This letter to the Galatian believers is on a similar theme, and it shows how Paul would have argued with the Jews of the circumcision party. Paul stays very much on...
info_outlineDaily Bible Reading Phil Fields
JUDGES 1:It happens that Psalm 78 is a perfect introduction to the book of Judges! This book covers the dark ages for the nation of Israel, from the time following Joshua’s death to the birth of the last judge, Samuel. HC Mears gives a good easy-to-remember summary: Seven apostasies (times of turning away from God), seven servitudes to seven idolatrous and cruel nations, and seven deliverances. The last verse is the author’s own summary, which is often repeated near the end of the book: “In those days Israel had no king; all the people did whatever seemed right in their own eyes.”...
info_outlineDaily Bible Reading Phil Fields
JOSHUA 24:In yesterday’s reading, Joshua dismissed the three tribes of warriors to return to their homes to the east of the Jordan. But when they went home, they decided to build an altar as a memorial. But their idea was misunderstood, nearly resulting in war. PSALM 78a:This poetic recitation of Israel’s history comes at a fitting place in relation to our other Old Testament reading. ACTS 27b:In yesterday’s reading, Paul, Luke, and Aristarchus started the voyage to Rome, under the command of a Roman officer named Julius. The captain, ship owner, and sailors didn't listen to Paul's...
info_outline1SAMUEL 13:
In yesterday's story, God's Spirit came powerfully upon the new king Saul, and he succeeded in mobilizing all of Israel's fighting men. They won a stunning victory over king Nahash and the Ammonites. Afterwards, Samuel led the people in renewing Israel's call to Saul to be king and then Samuel confronted them all about staying true to the Lord.
PSALM 97:
Even though the psalms (and our translations) may cast a verse in the present tense, the intent of the writer may be about future things. Hebrew is very fuzzy as to verb tense. But also we may consider that all times are present to the Lord, and the psalmist may see things as happening or already happening in his vision that refer to future events. We see an example of this in today’s psalm.
ROMANS 4b:
The new way of being made right with God by means of fully believing which Paul has been talking about, is it a new religion, or is it based on the past? It is based on the past. We follow Abraham's example of believing, and this also fulfills the prophetic promises given to Abraham. Not only that, but we become heirs to the same promises. And note: Paul uses questions to propel his logical arguments all the way through Romans— just like I did at the start of this paragraph.
NLT Translation notes:
Rom. 4:3 For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his [fully believing//faith].”
4 When people work, their wages are not a gift, but something they have earned.
5 But people are counted as righteous, not because of their work, but because of their [believing//faith] in God who forgives sinners.
9 Now, is this blessing only for the Jews, or is it also for uncircumcised [non-Jews//Gentiles]? Well, we have been saying that Abraham was counted as righteous by God because of his [fully believing//faith].
11 Circumcision was a sign that Abraham already had [believed//faith] and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have [believed//faith] but have not been circumcised. They are counted as righteous because of their [fully believing//faith].
12 And Abraham is also the spiritual father of those who have been circumcised, but only if they [believe the same way Abraham did//have the same kind of faith Abraham had] before he was circumcised.
13 Clearly, God’s promise to give the whole earth to Abraham and his descendants was based not on his obedience to God’s law, but on a right relationship with God that comes by [fully believing//faith].
14 If God’s promise is only for those who obey the law, then [believing//faith] is not necessary and the promise is pointless.
16 So the promise is received by [believing//faith]. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we [believe like Abraham did//have faith like Abraham’s]. For Abraham is the father of all who believe.
[Here is my new attempt at rendering the meaning of this verse:] So the promise is received by [believing//faith]. It is given as a free gift. And if we become Abraham’s spiritual children by believing like Abraham did, we are certain to receive it— whether or not we live by the Law of Moses. For Abraham is the father of all who believe.]
19 And [Abraham did not weaken in his belief//Abraham’s faith did not weaken], even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah’s womb.
20 Abraham never wavered in believing God’s promise. In fact, his [believing//faith] grew stronger, and in this he brought glory to God.
21 He was fully convinced that God is able to do whatever he promises.
22 And because of [Abraham fully believing God’s promise//Abraham’s faith], God counted him as righteous.
25 [Jesus/He] was handed over to die because of our sins, and he was raised to life to make us right with God.
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.