Daily Bible Reading Phil Fields
HAGGAI 1-2:I hope you saw correlations to Revelation in the 3rd chapter of Zephaniah yesterday— in what God plans for the nations and for those who come to the new Jerusalem. And these verses are interesting because of correlations all over scripture: Zephaniah 3:11b NLT I will remove all proud and arrogant people from among you.There will be no more haughtiness on my holy mountain.12 Those who are left will be the lowly and humble,for it is they who trust in the name of the Lord. Mears gives a helpful summary about the prophets: Of the 16 prophets, most of them— eleven, prophesied before...
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ZEPHANIAH 3: Today we read the last chapter of Zephaniah. In chapter 2, we heard words that were much like what we heard recently in Isaiah 49 and 55: Zep. 2:2 NLT Gather [together] before judgment begins, before your time to repent is blown away like chaff. Act now, before the fierce fury of the LORD falls and the terrible day of the LORD’s anger begins. 3 Seek the LORD, all who are humble, and follow his commands. Seek to do what is right and to live humbly. Perhaps even yet the LORD will protect you— protect you from his anger on that day of destruction. Note that God repeatedly says,...
info_outlineDaily Bible Reading Phil Fields
ZEPHANIAH 1-2: The concluding words of Habakkuk are the most often quoted and memorized, because they are so encouraging. That quote begins like this: Hab. 3:17 NLT Even though the fig trees have no blossoms,and there are no grapes on the vines;even though the olive crop fails,and the fields lie empty and barren;even though the flocks die in the fields,and the cattle barns are empty,18 yet I will rejoice in the Lord!I will be joyful in the God of my salvation!19 The Sovereign Lord is my strength!He makes me as surefooted as a deer,able to tread upon the heights. Constable tells us that...
info_outlineDaily Bible Reading Phil Fields
HABAKKUK 3:Yesterday in this book we heard Habakkuk bring his complaints to God about God’s justice, and God answered, in effect, that after he uses the Babylonians, their time of judgment will come. In chapter 2 verse 3, God gives this assurance: Hab. 2:3b NLT If it seems slow in coming, wait patiently,for it will surely take place.It will not be delayed. Then the next verse ends with a famous promise: Hab. 2:4 NLT “Look at the proud!They trust in themselves, and their lives are crooked.But the righteous will live by their faithfulness to God. (This verse, as it is often quoted in...
info_outlineDaily Bible Reading Phil Fields
HABAKKUK 1-2: The book of Nahum ended with these words about Nineveh: Nam. 3:19 NLT There is no healing for your wound; your injury is fatal. All who hear of your destruction will clap their hands for joy. Where can anyone be found who has not suffered from your continual cruelty? And now we turn to the book of Habakkuk. Habakkuk preached at the time when it was already clear— through the means of prophecy and conquest, that Babylon would defeat Judah. This was between 627 and 605 BC, which would have been at the same time as Jeremiah, Nahum, Zephaniah were living, and Daniel may have...
info_outlineDaily Bible Reading Phil Fields
NAHUM 3: Yesterday we heard just how Nineveh’s defenses would be breached. The description was detailed and vivid, including the scarlet color of the enemy uniforms and the way chariots would rumble recklessly in the city streets after the river gate was torn open. God justly judged this city for its cruelty to others. ISAIAH 54: In Isaiah 53:10 it says, Is. 53:10 NLT But it was the LORD’s good plan to crush him and cause him grief. Often literal translations give a meaning that can hardly be conceived of— saying that the Lord was ‘pleased’. The pleasure of the Lord means that it was...
info_outlineDaily Bible Reading Phil Fields
NAHUM 1-2: Micah certainly poured out his heart in chapter 7. Micah 7:7-9 matches the verse I highlighted in Isaiah 50:10. Those are verses that give comfort to people dealing with long-term suffering. Now turning to Nahum: Nahum’s name means ‘compassion’, ‘consolation’, or ‘comfort’. Nothing is known about Nahum except for what we can glean from his book. He must have written between the fall of the Egyptian city of Thebes in 663 B.C. and the fall of the Assyrian city of Nineveh in 612. Nineveh fell to a combined force of Medes, Babylonians, and Scythians. This book is a vivid...
info_outlineDaily Bible Reading Phil Fields
MICAH 7: The complete quote about the Messiah’s birthplace (Micah 5:2-5) quoted to Herod in Matthew 2:6 mentions Bethlehem, a woman in labor giving birth, and the Lord is pictured as our shepherd who will be ‘highly honored around the world’. Note that Herod would have had cause for concern about his reign if such a leader appeared. If Micah 6:8 sounded familiar, it is because Micah quoted from Deut. 10:12. ISAIAH 52:13—53: In our reading yesterday, Isaiah 52, we heard the passage that Paul quoted in Romans 10. Is. 52:7 NLT How beautiful on the mountains are the feet of the messenger...
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MICAH 5-6: Remember that Isaiah and Micah were contemporaries. Yesterday we read very familiar sounding verses at the beginning of Micah 4 which start like this: Mic. 4:1 NLT In the last days, the mountain of the LORD’s house will be the highest of all— the most important place on earth. … That was so familiar sounding that I thought the passage must be quoted in the New Testament— but no! There are three verses there in Micah 4 that are almost exactly the same as verses found in Isaiah chapter 2. No wonder they sounded familiar! Note that God, as he speaks in Micah, frequently jumps...
info_outlineDaily Bible Reading Phil Fields
MICAH 3-4: In Micah 1 yesterday we heard one of the sections of Hebrew poetry which is virtually impossible to translate and capture the same impact as the original. Micah— expressing his deep sorrow at God’s coming judgment, concatenated many place names— using them in a compound figure of speech based on the meanings of the names. For instance, Mic. 1:10b NLT You people in Beth-leaphrah, roll in the dust to show your despair. The name Beth-leaphrah means ‘house of dust’. For those following this plan in the GNT, Micah 1 would be a good place to open the NLT. The NLT footnotes do a...
info_outline1SAMUEL 13:
In yesterday's story, God's Spirit came powerfully upon the new king Saul, and he succeeded in mobilizing all of Israel's fighting men. They won a stunning victory over king Nahash and the Ammonites. Afterwards, Samuel led the people in renewing Israel's call to Saul to be king and then Samuel confronted them all about staying true to the Lord.
PSALM 97:
Even though the psalms (and our translations) may cast a verse in the present tense, the intent of the writer may be about future things. Hebrew is very fuzzy as to verb tense. But also we may consider that all times are present to the Lord, and the psalmist may see things as happening or already happening in his vision that refer to future events. We see an example of this in today’s psalm.
ROMANS 4b:
The new way of being made right with God by means of fully believing which Paul has been talking about, is it a new religion, or is it based on the past? It is based on the past. We follow Abraham's example of believing, and this also fulfills the prophetic promises given to Abraham. Not only that, but we become heirs to the same promises. And note: Paul uses questions to propel his logical arguments all the way through Romans— just like I did at the start of this paragraph.
NLT Translation notes:
Rom. 4:3 For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his [fully believing//faith].”
4 When people work, their wages are not a gift, but something they have earned.
5 But people are counted as righteous, not because of their work, but because of their [believing//faith] in God who forgives sinners.
9 Now, is this blessing only for the Jews, or is it also for uncircumcised [non-Jews//Gentiles]? Well, we have been saying that Abraham was counted as righteous by God because of his [fully believing//faith].
11 Circumcision was a sign that Abraham already had [believed//faith] and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have [believed//faith] but have not been circumcised. They are counted as righteous because of their [fully believing//faith].
12 And Abraham is also the spiritual father of those who have been circumcised, but only if they [believe the same way Abraham did//have the same kind of faith Abraham had] before he was circumcised.
13 Clearly, God’s promise to give the whole earth to Abraham and his descendants was based not on his obedience to God’s law, but on a right relationship with God that comes by [fully believing//faith].
14 If God’s promise is only for those who obey the law, then [believing//faith] is not necessary and the promise is pointless.
16 So the promise is received by [believing//faith]. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we [believe like Abraham did//have faith like Abraham’s]. For Abraham is the father of all who believe.
[Here is my new attempt at rendering the meaning of this verse:] So the promise is received by [believing//faith]. It is given as a free gift. And if we become Abraham’s spiritual children by believing like Abraham did, we are certain to receive it— whether or not we live by the Law of Moses. For Abraham is the father of all who believe.]
19 And [Abraham did not weaken in his belief//Abraham’s faith did not weaken], even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah’s womb.
20 Abraham never wavered in believing God’s promise. In fact, his [believing//faith] grew stronger, and in this he brought glory to God.
21 He was fully convinced that God is able to do whatever he promises.
22 And because of [Abraham fully believing God’s promise//Abraham’s faith], God counted him as righteous.
25 [Jesus/He] was handed over to die because of our sins, and he was raised to life to make us right with God.
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.