NL-Day196 2 Kings 19-20; Psalm 132; John 15
Daily Bible Reading Phil Fields
Release Date: 07/13/2025
Daily Bible Reading Phil Fields
ESTHER 5-6: In Esther 3-4 Haman cast lots (purim) to find out that March 7 was the lucky date to exterminate the Jews. Mordecai requested that Esther intercede directly to the king. And since she hadn’t been called for, the only way to do that would endanger Esther herself, since no one was allowed to approach the king in the inner court uninvited. ISAIAH 41b: Did you notice in yesterday’s reading, we heard a description of a king that sounded similar to one described in the book of Daniel? Isaiah 41:2-4 NLT: 2 “Who has stirred up this king from the east, rightly calling him to God’s...
info_outlineDaily Bible Reading Phil Fields
ESTHER 3-4: Yesterday we heard how Esther became the queen, and how she continued to keep her Jewish background a secret. We also heard how Mordecai, her uncle, was promoted to a palace official after uncovering a plot to assassinate king Xerxes. Today we are introduced to the villain of the story— Haman. The Jews always read the book of Esther in the celebration of Purim. Whenever Haman’s name is read they boo and shake rattles or noisemakers to drown out his name. ISAIAH 41a: The shift to such beautiful poetry that occurs in chapter 40 of Isaiah is one of the things that has made people...
info_outlineDaily Bible Reading Phil Fields
ESTHER 1-2:In the final two chapters of Nehemiah, we heard of the culmination of Nehemiah’s work— the ceremony for the dedication of the wall. The people proved that the wall could stand up to more than just a fox walking on it. Then Nehemiah went back to Babylon. When he came back to Jerusalem, he needed to right several wrongs, as the people had allowed a deterioration in the temple worship. We now turn to the book of Esther, which may have been written by Mordecai (a major character in the book), or by Ezra or Nehemiah, who would have known this story. The king Xerxes was defeated in a...
info_outlineDaily Bible Reading Phil Fields
NEHEMIAH 12-13 In yesterday’s chapters in Nehemiah, we heard the names of the various religious and civil leaders who signed the statement of commitment to follow Moses’ Law, which was almost certainly penned by Ezra. Then there was a listing of the various leaders and clans that volunteered or were chosen by lot to live in Jerusalem. ISAIAH 40a: I am always very disappointed with Hezekiah when he does not pray and ask the Lord to not allow Jerusalem to be conquered by Babylon and not to allow his sons to become eunuchs in Babylon’s palace. God had already responded amazingly to him in...
info_outlineDaily Bible Reading Phil Fields
NEHEMIAH 10-11: The returned exiles showed how sincere they were in following the Lord! They gathered together for the express purpose of hearing the Law. By this time their language had changed so much that they needed 13 Levites to explain what was said in the readings. The people wept because they realized how far they were from obeying the Law of Moses, and also for joy in hearing it. One month later, the leaders gathered to explore the Law in more detail, and they found that Israel had always neglected celebrating the Festival of Shelters. They did that for the prescribed week with great...
info_outlineDaily Bible Reading Phil Fields
NEHEMIAH 8-9: Nehemiah 7 dealt with listing the various families and temple workers who came back after exile. The last phrase of verse 73 in that chapter is the transition to the next events in chapter 8. 7:73 NLT So the priests, the Levites, the gatekeepers, the singers, the Temple servants, and some of the common people settled near Jerusalem. The rest of the people returned to their own towns throughout Israel. Ezra Reads the Law In October, when the Israelites had settled in their towns, 8:1 all the people assembled with a unified purpose at the square just...
info_outlineDaily Bible Reading Phil Fields
NEHEMIAH 7:Yesterday we read how Nehemiah stood up for all the common people in their financial difficulty. The nobles were rich, but everyone else was suffering— some even having no option but to sell their own children into slavery. Amazingly, he succeeded in convincing the nobles to forgive debts, and forced them take a solemn oath about that. The wall was finished in just 52 days, but Nehemiah was getting more and more threats from Sanballat and his cronies. ISAIAH 37: We heard the challenge and mocking of the Assyrian chief of staff— who brought the Assyrian King’s message to...
info_outlineDaily Bible Reading Phil Fields
NEHEMIAH 5-6: Yesterday Nehemiah gave a listing of the people who rebuilt the wall. This included Shallum and his daughters, and two named goldsmiths, merchants, priests and Levites. The residents of the land opposed to the construction were threatening violence, so the people armed themselves and had men on guard at all times. Nehemiah and his men stayed fully armed at all times, and in the last verse of chapter 4 NLT says ‘even when they went for water’— which I take as a euphemism for going potty. That little phrase is very obscure in Hebrew, and GNT translates it in a different way....
info_outlineDaily Bible Reading Phil Fields
NEHEMIAH 3-4:After Nehemiah’s wonderful prayer for Jerusalem, more than three months went by before the king noticed him looking sad. He says he had never before looked sad, so he must have waited. God must have been in the timing, because the king wonderfully agreed to help Nehemiah in every way. And the leaders in Jerusalem also were enthusiastic in their acceptance of his proposal to rebuild the walls. ISAIAH 35:Yesterday we heard that the land of Edom would become an eternal wasteland and a home for owls and other creatures. The land of Edom is in modern-day Jordan, and GoogleMaps shows...
info_outlineDaily Bible Reading Phil Fields
NEHEMIAH 1:Yesterday we heard how the returned exiles responded to Ezra’s shock and demonstration of his sorrow, and his prayer of repentance. The book ended with the names of those who were found guilty of forbidden marriages. Note that these are not just names of the guilty, but names of those who repented and sacrificed to God. They are the names of the forgiven. In some ways— and not all, this shows the kind of seriousness with which church discipline spoken of in the New Testament should be conducted. (Matthew 18, 1 & 2 Corinthians) As I said just a few days ago, the book of...
info_outline2KINGS 19-20:
The writer of 1 & 2 Kings was very brief about the sins of the people of Israel (in both kingdoms) until what we heard yesterday. He seems to have saved the moral of the story until chapter 17. And then we have the wonderful contrast with Hezekiah in chapter 18. Then the Asyrian king mocked the God of Israel at the end of chapter 18. We hear God's answer today.
PSALM 132:
It would appear that Solomon wrote this Psalm of Ascent, as part of it was quoted by him at the dedication of the temple.
JOHN 15:
Yesterday we heard Jesus promise that He would send our Advocate/Comforter/Helper, the Holy Spirit. The Spirit is the one who literally ‘comes along beside’ and will lead us into all truth and be with us forever. And I think it is really due to Him that we can have “a peace that the world cannot give or understand.”
NLT translation notes:
Ps 132:2 He made a solemn promise to [You/the] LORD.
He vowed to [You,] the Mighty One of Israel,
====
John 15:4 Remain [joined to//in] me, and I will remain [joined to//in] you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain [joined to//in] me. (Similarly in 5-7.)
[When talking of the organic unity of a branch and a vine, we don’t say a branch ‘in’ a vine, do we?! Greek says it that way. But it is much more natural it English to say a branch is ‘joined’ or is ‘connected’, and various other words. Because of this, we also tend to miss out on the meaning of ‘in Him/Christ’ that comes up so often in the New Testament. The meaning is NOT that we are ‘inside’ Him, but that we are joined as one with him.]
16 You didn’t choose me. I chose you. I appointed you to go and produce lasting fruit, so that the Father will give you whatever you ask for, [for my name’s sake/for the sake of my glory//using my name].
[This promise is NOT about ‘dropping’ or ‘using’ Jesus’ name! Ending a selfish prayer with, “in Jesus’ name” does not transform it into a good prayer. We don’t simply ‘use’ Jesus’ name and cash in on this promise! God can tell the difference when people unselfishly pray for things in the cause of bringing glory to Christ.
This must be one of the worst mistakes in the NLT! This translation shows that the translator has been affected by modern Christian culture and did not consider what this really means. But then, I must admit, every translator, including me, falls in this regard from time to time, and that is why it is said in the NIV introduction, “No translation is perfect.”]
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.