Daily Bible Reading Phil Fields
HAGGAI 1-2:I hope you saw correlations to Revelation in the 3rd chapter of Zephaniah yesterday— in what God plans for the nations and for those who come to the new Jerusalem. And these verses are interesting because of correlations all over scripture: Zephaniah 3:11b NLT I will remove all proud and arrogant people from among you.There will be no more haughtiness on my holy mountain.12 Those who are left will be the lowly and humble,for it is they who trust in the name of the Lord. Mears gives a helpful summary about the prophets: Of the 16 prophets, most of them— eleven, prophesied before...
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ZEPHANIAH 3: Today we read the last chapter of Zephaniah. In chapter 2, we heard words that were much like what we heard recently in Isaiah 49 and 55: Zep. 2:2 NLT Gather [together] before judgment begins, before your time to repent is blown away like chaff. Act now, before the fierce fury of the LORD falls and the terrible day of the LORD’s anger begins. 3 Seek the LORD, all who are humble, and follow his commands. Seek to do what is right and to live humbly. Perhaps even yet the LORD will protect you— protect you from his anger on that day of destruction. Note that God repeatedly says,...
info_outlineDaily Bible Reading Phil Fields
ZEPHANIAH 1-2: The concluding words of Habakkuk are the most often quoted and memorized, because they are so encouraging. That quote begins like this: Hab. 3:17 NLT Even though the fig trees have no blossoms,and there are no grapes on the vines;even though the olive crop fails,and the fields lie empty and barren;even though the flocks die in the fields,and the cattle barns are empty,18 yet I will rejoice in the Lord!I will be joyful in the God of my salvation!19 The Sovereign Lord is my strength!He makes me as surefooted as a deer,able to tread upon the heights. Constable tells us that...
info_outlineDaily Bible Reading Phil Fields
HABAKKUK 3:Yesterday in this book we heard Habakkuk bring his complaints to God about God’s justice, and God answered, in effect, that after he uses the Babylonians, their time of judgment will come. In chapter 2 verse 3, God gives this assurance: Hab. 2:3b NLT If it seems slow in coming, wait patiently,for it will surely take place.It will not be delayed. Then the next verse ends with a famous promise: Hab. 2:4 NLT “Look at the proud!They trust in themselves, and their lives are crooked.But the righteous will live by their faithfulness to God. (This verse, as it is often quoted in...
info_outlineDaily Bible Reading Phil Fields
HABAKKUK 1-2: The book of Nahum ended with these words about Nineveh: Nam. 3:19 NLT There is no healing for your wound; your injury is fatal. All who hear of your destruction will clap their hands for joy. Where can anyone be found who has not suffered from your continual cruelty? And now we turn to the book of Habakkuk. Habakkuk preached at the time when it was already clear— through the means of prophecy and conquest, that Babylon would defeat Judah. This was between 627 and 605 BC, which would have been at the same time as Jeremiah, Nahum, Zephaniah were living, and Daniel may have...
info_outlineDaily Bible Reading Phil Fields
NAHUM 3: Yesterday we heard just how Nineveh’s defenses would be breached. The description was detailed and vivid, including the scarlet color of the enemy uniforms and the way chariots would rumble recklessly in the city streets after the river gate was torn open. God justly judged this city for its cruelty to others. ISAIAH 54: In Isaiah 53:10 it says, Is. 53:10 NLT But it was the LORD’s good plan to crush him and cause him grief. Often literal translations give a meaning that can hardly be conceived of— saying that the Lord was ‘pleased’. The pleasure of the Lord means that it was...
info_outlineDaily Bible Reading Phil Fields
NAHUM 1-2: Micah certainly poured out his heart in chapter 7. Micah 7:7-9 matches the verse I highlighted in Isaiah 50:10. Those are verses that give comfort to people dealing with long-term suffering. Now turning to Nahum: Nahum’s name means ‘compassion’, ‘consolation’, or ‘comfort’. Nothing is known about Nahum except for what we can glean from his book. He must have written between the fall of the Egyptian city of Thebes in 663 B.C. and the fall of the Assyrian city of Nineveh in 612. Nineveh fell to a combined force of Medes, Babylonians, and Scythians. This book is a vivid...
info_outlineDaily Bible Reading Phil Fields
MICAH 7: The complete quote about the Messiah’s birthplace (Micah 5:2-5) quoted to Herod in Matthew 2:6 mentions Bethlehem, a woman in labor giving birth, and the Lord is pictured as our shepherd who will be ‘highly honored around the world’. Note that Herod would have had cause for concern about his reign if such a leader appeared. If Micah 6:8 sounded familiar, it is because Micah quoted from Deut. 10:12. ISAIAH 52:13—53: In our reading yesterday, Isaiah 52, we heard the passage that Paul quoted in Romans 10. Is. 52:7 NLT How beautiful on the mountains are the feet of the messenger...
info_outlineDaily Bible Reading Phil Fields
MICAH 5-6: Remember that Isaiah and Micah were contemporaries. Yesterday we read very familiar sounding verses at the beginning of Micah 4 which start like this: Mic. 4:1 NLT In the last days, the mountain of the LORD’s house will be the highest of all— the most important place on earth. … That was so familiar sounding that I thought the passage must be quoted in the New Testament— but no! There are three verses there in Micah 4 that are almost exactly the same as verses found in Isaiah chapter 2. No wonder they sounded familiar! Note that God, as he speaks in Micah, frequently jumps...
info_outlineDaily Bible Reading Phil Fields
MICAH 3-4: In Micah 1 yesterday we heard one of the sections of Hebrew poetry which is virtually impossible to translate and capture the same impact as the original. Micah— expressing his deep sorrow at God’s coming judgment, concatenated many place names— using them in a compound figure of speech based on the meanings of the names. For instance, Mic. 1:10b NLT You people in Beth-leaphrah, roll in the dust to show your despair. The name Beth-leaphrah means ‘house of dust’. For those following this plan in the GNT, Micah 1 would be a good place to open the NLT. The NLT footnotes do a...
info_outlineChoose a good Bible version for your reading this year!
I recommend that you choose a good meaning-based translation for your Bible reading this year, not one of the literal versions. I recommend that you use a literal version whenever you have time for in-depth study, but not for your daily devotional reading. Here’s the difference:
The advantage of a literal translation is that it gives you a word-for-word view into the _form_ of the original. The disadvantage of literal translations is that they cannot give you the _meaning_ in clear and natural English.
The advantage of a meaning-based translation is that it gives you the meaning of the text in clear, natural English. The disadvantage of the meaning-based translation is that they cannot show you the word-for-word form of the original text.
We need both kinds of translations! Use both kinds when you are doing in-depth study. But for devotional reading, my top choices are the New Living Translation and the Good News Bible. These meaning-based translations will help you be successful in reading the Bible in a year, because the text is so much easier to understand. Both have good scholarly backing and are reliable.
I don’t recommend using a paraphrase like The Message. The popular NIV is halfway between literal and meaning-based. (This means that you cannot immediately know if a verse is translated literally or more freely based on meaning.) One of the most popular literal translations these days is the English Standard Version. My advice is to NOT use the ESV for your devotional reading unless you have time for reading the notes in your study Bible.
GENESIS 9-10:
In chapter 8 the flood receded. After everyone came out of the boat, Noah made a sacrifice.
JOB 5:
In chapter 4 Eliphaz implied that Job’s guilt was the reason he was being punished:
“Stop and think! Do the innocent die?
When have the upright been destroyed?
8 NLT My experience shows that those who plant trouble
and cultivate evil will harvest the same.
MARK 4:
In chapter 3 we have seen that opposition to Jesus was mounting from the Jewish religious leaders. They were already plotting to kill him and saying he performed miracles by the power of Satan.
I want to comment briefly about the sin of blaspheming or reviling the Holy Spirit that we heard about at the end of chapter 3. Some people worry about whether they have done this and committed the unforgivable sin. Note the context here. The experts in the Law were saying the Jesus was working by the power of _Satan_. But Jesus was working by the power of the _Holy Spirit_. A person in a frame of mind like those Law experts will never repent. So Jesus was warning them, because they were mighty close to blaspheming the Holy Spirit by what they were saying about Jesus. I want you to know this: If you worry about whether in some past time you have blasphemed the Holy Spirit, then you haven’t! If you are the kind of person who feels sorrow for sins already committed and are ready to repent of sin, then you have never blasphemed the Holy Spirit, nor are you likely to ever do so.
———————
NLT Translation notes:
Mrk. 4:6 But the plant[s/0] soon wilted under the hot sun, and since [they/it] didn’t have deep roots, [they/it] died.
[Seed is a collective noun, so the plants should be plural, even though Greek is singular, referring back to 'seed'.]
11 He replied, “You are permitted to understand the
secret[s/0] of the Kingdom of God.
[Even though the word 'mystery' is singular in Greek, it is more natural in English to use plural 'secrets'. One mystery can contain many secrets. Jesus is opening the possibility of his disciples understanding many things that were previously unrevealed to mankind. He is not saying he has given them just one secret.]
13 Then Jesus said to them, [“How could you fail to understand the meaning of that parable? If so, you will be hopeless at understanding all my other parables!”//“If you can’t understand the meaning of this parable, how will you understand all the other parables?”]
[Some translations translate this verse as two rhetorical questions. Jesus is using the RQ as a mild rebuke. When we do rebuking RQs in English, I think we tend to make them shorter.]
22 [Similarly/For] everything that is hidden [now/0] will eventually be brought into the open, and every secret will be brought to light.
[Greek has a 'gar' connector here which is often translated as 'for'. But 22 is not a REASON for 21, but instead is showing the point of similarity with 21.]
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.