Homily - The Publican, the Pharisee, and the Seeds of the Kingdom
OrthoAnalytika
Sanctifying the Moment: The Publican, the Pharisee, and the Seeds of the Kingdom Fr. Anthony Perkins; Luke 18:9-14 All of creation is good—and yet it was never meant to remain merely good. From the beginning, God made the world not as a finished product, but as something alive, dynamic, and capable of growth. Creation was designed to become better, to move toward beauty and perfection. Humanity was placed within it not as passive observers, but as gardeners, stewards, and priests—called to tend what God has made and lead it toward and into His glory. This brings us to the heart of...
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Retreat - Justifiable but Not Helpful: Discernment in an Age of Manipulation
OrthoAnalytika
In this pair of talks, Fr. Anthony examines why discernment so often fails in the Church—not because of bad faith or lack of intelligence, but because discernment is a matter of formation before it is a matter of decision. Drawing on insights from intelligence analysis, psychology, and Orthodox anthropology, he shows how authority, moral seriousness, and modern systems of manipulation quietly exploit predictable habits of perception, producing confidence without clarity. True discernment, he argues, is neither technical nor private, but ecclesial: formed through humility, ascetic practice,...
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Class - The Architectural Beauty of Eden
OrthoAnalytika
From Eden to the ChurchBeauty, Architecture, and the Space Where God Dwells Christian architecture is not primarily about style or preference. It is about ordering space so that human beings learn how to dwell with God. The Church building is Eden remembered and anticipated—a place where heaven and earth meet, so that God’s people can be formed and then sent back into the world. Key Biblical Insights 1. Eden Was God’s Dwelling Place Eden is first described not as humanity’s home, but as God’s planted garden—a place of divine presence, beauty, and order. Genesis...
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Homily - The Green Hand of Hell
OrthoAnalytika
Luke 17:12-19; The Grateful Leper I've included my notes, but I didn't follow them, choosing instead to offer a meditation on the "go show yourself to the priest" part of the Levitical command and noting how we do the same - and will all do the same one day at the Great Judgment. Homily: Healing, Vision, and the Mercy of God Onee of the things that sometimes gives people pause—especially when they encounter it for the first time—comes from the Book of Needs, in the prayers the priest offers for those who are sick. If you have ever been present for these prayers, you may have...
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Class: The Beauty of Creation and the Shape of Reality
OrthoAnalytika
Beauty in Orthodoxy: Architecture I The Beauty of Creation and the Shape of Reality In this class, the first in a series on "Orthodox Beauty in Architecture," Father Anthony explores beauty not as decoration or subjective taste, but as a theological category that reveals God, shapes human perception, and defines humanity’s priestly vocation within creation. Drawing extensively on Archbishop Job of Telmessos’ work on creation as icon, he traces a single arc from Genesis through Christ to Eucharist and sacred space, showing how the Fall begins with distorted vision and how repentance...
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Homily - Repent and Burn (in a good way)
OrthoAnalytika
Homily: The Sunday after Theophany Hebrews 13:7–16; Matthew 4:12–17 This homily explores repentance as the doorway from darkness into light, and from spiritual novelty into mature faithfulness. Rooted in Hebrews and the Gospel proclamation after Theophany, it calls Christians to become not sparks of passing enthusiasm, but enduring flames shaped by grace, sacrifice, and hope in the coming Kingdom. ---- Today’s Scripture readings give us three interrelated truths—three movements in the life of salvation and theosis. First: darkness and light. Second: repentance as the way from...
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Homily - Repent, Transcend Boredom, and Change the World
OrthoAnalytika
Homily – Repent… and Change the World (Embrace Boredom) Sunday before Theophany 2 Timothy 4:5–8; St. Mark 1:1–8 This is the Sunday before Theophany, when the Church sets before us St. John the Baptist and his ministry of repentance—how he prepared the world to receive the God-man, Jesus Christ. John was the son of the priest Zachariah and his wife Elizabeth, the cousin of the Mother of God. When Mary visited Elizabeth during her pregnancy, John leapt in his mother’s womb. But what we sometimes forget is what followed. While Zachariah was serving in the Temple, the angel...
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Homily - Our Herodic Responses to Christ
OrthoAnalytika
Homily for the Sunday after Nativity The Child Christ in the World—and in Our Hearts Gospel: St. Matthew 2:13–23 [Retelling the Lesson] God humbles Himself to save mankind. He leaves His rightful inheritance as God and becomes man, born as a child in Bethlehem. And how does the world receive Him? Is He born in a temple? In a palace? Places that might seem fitting for the Ruler of the Ages? No—He is laid in a manger, in a stable. And even that is not the worst of it. When the leaders of the day learn of His birth, do they submit to Him? Do they nurture and protect Him so that He may...
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Homily - The Name of Jesus
OrthoAnalytika
St. Matthew 1:1-25 Why was the Son of God commanded to be named Jesus—the New Joshua? In this Advent reflection, Fr. Anthony shows how Christ fulfills Israel’s story by conquering sin and death, and calls us to repentance so that we may enter the victory He has already won. --- Homily on the Name of Jesus Sunday before the Nativity In the name of the Father, and of the Son, and of the Holy Spirit. Amen. “They named Him Jesus, because He would deliver His people from their sins.” (Matthew 1:21) Names matter in Scripture. They are never accidental. A name reveals identity, vocation,...
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Homily - The Pilgrimage to Peace
OrthoAnalytika
Fr. Anthony preaches on three types of pilgrimage and how they work towards our salvation.
info_outlineHomily on the Third Sunday of Great Lent, the Sunday of the Precious and Life-Giving Cross.
Notes:
Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
Self Denial.
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We deny ourselves those things that lead us into sin. This sounds easy, but it isn't.
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We fight/play as we train. When we fast, we are denying ourselves something good – why?
For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.
Losing our life.
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This is poetic language. The life we lose is the one that isn't worth living. It's joys, such as they are, are temporary and counter-productive. The life we are giving up is the one that leads to annihilation of the good within us.
For what shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?
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We give up our desire to gain victory to THIS WORLD – a world that groans in sin – so that we can gain victory through Jesus Christ. This world will destroy our souls if we submit ourselves to its logics and its promises.
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The Way that Jesus offers to us goes against the logic of the world, but it protects the soul and brings the kind of contentment, joy, and victory that lasts forever.
The whole lesson began with the words “if you would follow me (come after me)...”
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The Way that Christ walked is hard: the symbol we use to represent it is the cross. But remember where the road He walked led. It did not end at the cross, but went through the cross, through the Resurrection, to the Ascension into glory.
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He did not blaze this trail for Himself – He was returning to the place that was His from before the beginning.
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He blazed the trail for us. Now all we have to do is follow in His footsteps.
May God strengthen us as we travel together along The Way.