OrthoAnalytika
After reading part of Philippians 2, Fr Anthony talks about the work we are called to do, how our disordered minds thwart it, and what we can do about it. Enjoy the show!
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Fr. Anthony talks with Dn. Basil about recent findings on religion and the authoritarian personality. Dn. Basil in a a professional therapist; his practice is Mount Tabor Counseling (mounttaborcounseling.com). Enjoy the show!
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The Sunday of Orthodoxy: Embrace the Fullness of the Faith Fr. Anthony Perkins Every morning we join together and pray: Lord, save and have mercy on our civil authorities; protect our nation with peace, subduing our every foe and adversary. Fill the hearts of our leaders with peaceful, benevolent thoughts for your Holy Church and for all your people so that we, in their tranquility, may lead a peaceful and quiet life in true faith and in all godliness and purity. This same attitude is found amongst the most solemn intercessor prayers in all of Orthodoxy: those that occur during the Anaphora....
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MATTHEW 6:14-21 The Lord said, "If you forgive men their trespasses, your heavenly Father also will forgive you; but if you do not forgive men their trespasses, neither will your Father forgive your trespasses. And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by men but by your Father who is in secret; and your Father who sees in secret will reward you. Do not lay up for...
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Revelation Class 15; Heading to the Final Showdown 26 February 2025 Revelation, Chapter Twenty – Twenty-two Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011). Fr. John Peck; Fr. Barnabas Powell. Rejecting RAPTUREMANIA: An Orthodox Look at a Dubious Doctrine (Function). Kindle Edition. Patrick Henry Reardon, Revelation: A Liturgical Prophecy (Yonkers, NY: St. Vladimir’s Seminary Press, 2018). Chapter Twenty One thousand...
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St. Matthew 25:31-46. Fr. Anthony covers the literal meaning and two spiritual meanings of the parable, noting that it should come as no surprise that diligently following the Orthodox Way prepares us to move to the right-hand, glory and thanks to God! Enjoy the show!
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(Luke 15: 11-32). Riffing off of St Nikolai Velimirovic, Fr Anthony preaches on the attributes of love - patience, forgiveness, and joy - that the father exhibits towards his sons as he pastors and encourages them them towards perfection.
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Revelation Class 14 – 19; Heading to the Final Showdown 12 February 2025 Revelation, Chapter Fifteen - Twenty Patrick Henry Reardon, Revelation: A Liturgical Prophecy (Yonkers, NY: St. Vladimir’s Seminary Press, 2018), 79–. Chapter Fifteen John sees in heaven the tabernacle of testimony from the Book of Exodus, the traveling tent of the divine presence that Moses and the Israelites carried through the desert. This tent, however, is “heavenly,” which means that it is the original model, the very pattern that Moses copied (Ex 25:9, 40; Acts 7:44; Heb 8:5). … The tent...
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Luke 18:10-14. In this homily on the Publican and Pharisee, Fr. Anthony loses his voice and misses a couple of his points but still manages to spend over twenty minutes preaching about the need for repentance and good habits on the way to holiness. Enjoy the show!
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Revelation Class 13 – The Woman and the Beasts 05 February 2025 Revelation, Chapter Twelve - Fourteen Patrick Henry Reardon, Revelation: A Liturgical Prophecy (Yonkers, NY: St. Vladimir’s Seminary Press, 2018), 70–78. Chapter Twelve … Nonetheless, this is not simply a description of the Lord’s nativity. The Woman in the vision is the mother of Jesus, but she is more; she is also the Church, which gives birth to Christ in the world. The sufferings and persecution of the Church are described as birth pangs (cf. Jn 16:21–22). The serpent, of course, is the ancient dragon...
info_outlineHomily for Palm Sunday
Philippians 4:4-9; John 12:1-18
How far are we willing to go for what is true?
How far are we willing to go for what is good (virtuous)?
How far are we willing to go for peace (not the cheap peace of appeasement, but the real peace of a battle well fought and a race well run)?
Imagine a world ruled by darkness. A place where there is no light. Where fear of the unknown and fear of injury have paralyzed people into inaction and have led them to accept all the injustices the rulers of the world of darkness impose on them. There may be some stories that some people tell about a bringer of light that would liberate them from the oppressive gloom; but in the meantime darkness reigns. For many, even the possibility of such a thing as light is outrageous; for them it is the myth and opiate of those who are too weak to accept the world as it really is. Of course, this attitude towards the light is the official dogma of the rulers of the darkness and they do what they can to mock and punish the dreamers and rabble-rousers who oppose it.
Then one day something miraculous occurs: the light-bearer comes.
As you can imagine, the first response was a jubilant awe. All those who had hoped for his coming ran to greet him. Children laughed and sang and delighted crowds thronged around him as he made his way into the city.
Today we are swept up in this same jubilation: it is Palm and Willow Sunday! We celebrate the coming of the Deliverer; after generations of oppression the source of Freedom has come into our midst!
But we know what comes next, not just because we know our history, but because we understand how things work: the rulers of this world – led by the prince of darkness, the deceiver – have no interest in freedom or light or truth or goodness. Quite the opposite. And what are these things – mere ideas - when compared to the reality and raw power of darkness and death? When so many of the oppressed preferred the peace of appeasement and the predictability of the status quo to the uncomfortable truths the light revealed and the challenge of difficult change that real virtue would now require.
The coming of the light threatened to expose not just the evil that had come to dominate the world, but the evil that resides in the heart of every man. No one can see this truth and remain satisfied with the world and themselves as they are. The choice is either change... or darkness. Is it any wonder that we preferred the darkness? That we cheered the hardest when we called out “crucify him, crucify him”? That we asked that the curse fall on us and on our children?
We are again at this same crossroads with the same choice to make: the light has come to a world of darkness. So I ask again:
How far are we willing to go for what is true?
How far are we willing to go for what is good (virtuous)?
How far are we willing to go for peace (not the cheap peace of appeasement, but the real peace of a battle well fought and a race well run)?