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Homily on Becoming a New Man in Christ

OrthoAnalytika

Release Date: 12/16/2018

Homily - Myrrhbearers show art Homily - Myrrhbearers

OrthoAnalytika

Today’s reflection centers on the Myrrhbearers — those who came to anoint Jesus’ body after His death. Their actions teach us a powerful lesson about love as duty rather than transaction or warm fuzzy. They approached the tomb thinking Jesus was still dead and knowing (!) that he was utterly unable to reward them for their sacrifices. But their actions found resonance with something deep and real - the Love that knows no death.

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Adult Education - Talking about Pascha show art Adult Education - Talking about Pascha

OrthoAnalytika

Fr. Anthony speaks about different liturgical traditions, their history and significance, especially Pascha. Enjoy the show!

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Homily - On Belief show art Homily - On Belief

OrthoAnalytika

This homily from Thomas Sunday emphasizes the point that God does not condemn doubt but invites honest seekers into deeper belief. True belief in Christ isn't just accepting facts, but trusting in His love, intentions, and power—similar to the trust found in all healthy relationships. Doubt, when motivated by a sincere desire for truth, can lead to greater faith, especially when brought into open, loving community. However, skepticism rooted in malice or apathy is spiritually harmful. Christ welcomes honest questions because they build relationship, but He opposes harmful, rigid belief used...

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Men’s Talk - On Financial Freedom show art Men’s Talk - On Financial Freedom

OrthoAnalytika

Entrepreneur, Orthodox Christian, and former radio host Jimmy Harris shares his own experiences with overcoming financial adversity using sound Biblical principles, and through this, leading his family into financial peace and prosperity. Enjoy the show!

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Homily - Palm Sunday show art Homily - Palm Sunday

OrthoAnalytika

In this homily, Fr Anthony challenges us to reflect on our own expectations of God. Like the Jews, we often approach God with our own predefined ideas of what He should do for us. When our problems persist or even worsen, we are faced with a choice: either we try to control God and limit His power by confining Him to our expectations, or we allow Him to transform our lives in unexpected ways, leading us to a deeper relationship with Him. Enjoy the show!

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Lenten Lesson - Loving Our Enemies show art Lenten Lesson - Loving Our Enemies

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Today, Fr. Anthony continues to keep it real while talking about the great challenge of loving our enemies.   Love your enemies. Matthew 5:43-48 1 Corinthians 13: 1 John 13:34 Romans 15:1a St. John Chrysostom:  [St. Paul] adorns love not only for what it has but also for what it has not. Love both elicits virtue and expels vice, not permitting it to spring up at all. St John Chrysostom: For neither did Christ simply command to love but to pray. Do you see how many steps he has ascended and how he has set us on the very summit of virtue? Mark it, numbering from the...

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Retreat on Beauty - Putting It All Together show art Retreat on Beauty - Putting It All Together

OrthoAnalytika

Fr. Anthony concludes his prestantation on beauty at the 2025 UOL Lenten retreat by connecting music with love. Music taps into and draws from something that is primal, foundational, and rational (word – bearing); so does love.  Music requires mastery of certain skills and concepts that require repetition to master; so does love.  Music improves when there are different voices represented; so does love.  Music works with dissonance to move us towards deeper truths; so does love.  Music often requires periods of silence for listening, anticipation, and appreciation; so...

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Retreat on Beauty - Fr. Roman Marchyshak on Music in Worship show art Retreat on Beauty - Fr. Roman Marchyshak on Music in Worship

OrthoAnalytika

Fr. Roman Marchyshak is the priest at Holy Trinity Ukrainian Orthodox Church in Trenton, NJ and teaches liturgical music at St. Sophia Ukrainian Orthodox Seminary.  In this presentation, he talks about the role music plays in the worship of the Orthodox Church, reminding us that it is not an adornment, but an essential element.  He had some of the seminarians from St. Sophia's sing selected pieces to illustrate his main points.  Enjoy the show!

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Retreat on Beauty - Introduction show art Retreat on Beauty - Introduction

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This is the audio for the first part of the 2025 Ukrainian Orthodox League Lenten Retreat held on Saturday April 5th in Philadelphia. Beauty helps us understand Orthodox (INCARNATIONAL!) theology better and thus live more graceful lives.  It is also one of the best ways to do Orthodox Evangelism.  People come to us for many reasons, but an encounter with God is what they really long for.  Beauty is a special charisma of the Church – secular beauty is a pale imitation (or perversion) of that true beauty.  Beauty resonates with the built-in beauty receptors of our senses,...

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Homily - St. John of the Ladder on the Hard Work of Salvation show art Homily - St. John of the Ladder on the Hard Work of Salvation

OrthoAnalytika

On the Sunday of St. John of the Ladder, Fr. Anthony delivers a homily that encourages us to take our pursuit of joy, peace, and freedom from anxiety seriously. He begins by asking whether we truly want these things or if we expect them to come without effort, likening it to people desiring health or success without being willing to make the necessary sacrifices. He emphasized that true peace and joy require commitment, not idle desire, and must be pursued through effort, prayer, and fasting. Fr. Anthony critiqued the common temptation of chasing material security and success, such as the...

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Homily on St. Luke 18:18-30.
Notes.

When one first become a soldier, they take away everything: hair,  clothes, identification, money. Relationships. Why?

So that The Mission will become our mission.

Can't you just add the mission to what was already there? No.  Mercenaries are always unreliable. Their loyalty is based on a calculation.  The soldier's is instinctive.

Think of marriage; what happens if the new life as “shared flesh” starts with all the baggage of the old life?

The training of a soldier and the building of a new life in marriage are great metaphors for how to live in Christ. It's not enough to just add the mission of God – virtuous life, evangelism, sacrifice – on top of our old selves. You end up trying to balance these things against everything else. Doing good becomes a calculation rather than a way of life.

As Christ God puts it in St. Matthew (6:24) “No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”

We empty ourselves of everything we have; this is what allows us to receive everything good He has prepared for us.

This includes our cares:

1 Peter 5:6-7. Humble yourselves therefore under the mighty hand of God, that in due time he may exalt you. Cast all your cares and concerns on him, for he cares about you.

Psalm 55:22. Cast your burden on the Lord, and He shall sustain you; He shall never permit the righteous to be moved.

But that's not all: creating a new life in Christ is not like playing Go Fish. “I don't want these – you take them.”  It's everything. Otherwise our loyalty remains divided. Giving up our cares will make us feel better for a while, but being reborn as a little “g” god – and this is the God's intent – feels better forever. So we can't stop with giving up our anxiety.

It includes our family.  Christ's words about this are found in Luke 14:26 and Matthew 10:37. We have to be willing to give up our family.

It includes our money.  Today's lesson.

Our very lives.  Christ in John 12:25 points out that this need for sacrifice includes our very own lives. 

The interpretation of this radical sense of sacrifice; of giving things up; of starting fresh and new is confirmed in our baptismal service in which put do death the old man (in the water) and rise up as a new one in Christ. We have given up our life; but the life we get back – one comprised of the very same skin, bones, heart, and brain – is a better one. It is one that is remade in Christ and pledged to service of God, His children, and His world.

  • Family done poorly... family done well...
  • Money done poorly... money done well...
  • Attention and caring done poorly... attention done well...

The yoke of the world (slavery to the world) that is oppressive, hard to bear, and leads to death. So we give it up! Give it all up! And then take up the yoke of virtue and righteousness – we take up the yoke of the Lord. And pledged to him and the carrying out of his will, we are no longer slaves or mercenaries whose joy lasts only as long as circumstances allow, but sons and daughters of the living god, deified and divinized through his grace.

This new way is, to quote Christ God “easy and light.”

Matthew 11:29-30. Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”

So let's not be like the rich man who went away sad. Let's lay everything, our cares and concerns, our family, our riches, even our life itself, at the foot of God.

Those things that are holy and true will be part of our new life in Christ (as He showed us at our baptism); and they will be part of our strength rather than things that potential divide us from God and the carrying out of His will that all become saved. They will become a blessing because they will take on their proper function.