OrthoAnalytika
Today’s reflection centers on the Myrrhbearers — those who came to anoint Jesus’ body after His death. Their actions teach us a powerful lesson about love as duty rather than transaction or warm fuzzy. They approached the tomb thinking Jesus was still dead and knowing (!) that he was utterly unable to reward them for their sacrifices. But their actions found resonance with something deep and real - the Love that knows no death.
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Fr. Anthony speaks about different liturgical traditions, their history and significance, especially Pascha. Enjoy the show!
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This homily from Thomas Sunday emphasizes the point that God does not condemn doubt but invites honest seekers into deeper belief. True belief in Christ isn't just accepting facts, but trusting in His love, intentions, and power—similar to the trust found in all healthy relationships. Doubt, when motivated by a sincere desire for truth, can lead to greater faith, especially when brought into open, loving community. However, skepticism rooted in malice or apathy is spiritually harmful. Christ welcomes honest questions because they build relationship, but He opposes harmful, rigid belief used...
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Entrepreneur, Orthodox Christian, and former radio host Jimmy Harris shares his own experiences with overcoming financial adversity using sound Biblical principles, and through this, leading his family into financial peace and prosperity. Enjoy the show!
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In this homily, Fr Anthony challenges us to reflect on our own expectations of God. Like the Jews, we often approach God with our own predefined ideas of what He should do for us. When our problems persist or even worsen, we are faced with a choice: either we try to control God and limit His power by confining Him to our expectations, or we allow Him to transform our lives in unexpected ways, leading us to a deeper relationship with Him. Enjoy the show!
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Today, Fr. Anthony continues to keep it real while talking about the great challenge of loving our enemies. Love your enemies. Matthew 5:43-48 1 Corinthians 13: 1 John 13:34 Romans 15:1a St. John Chrysostom: [St. Paul] adorns love not only for what it has but also for what it has not. Love both elicits virtue and expels vice, not permitting it to spring up at all. St John Chrysostom: For neither did Christ simply command to love but to pray. Do you see how many steps he has ascended and how he has set us on the very summit of virtue? Mark it, numbering from the...
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Fr. Anthony concludes his prestantation on beauty at the 2025 UOL Lenten retreat by connecting music with love. Music taps into and draws from something that is primal, foundational, and rational (word – bearing); so does love. Music requires mastery of certain skills and concepts that require repetition to master; so does love. Music improves when there are different voices represented; so does love. Music works with dissonance to move us towards deeper truths; so does love. Music often requires periods of silence for listening, anticipation, and appreciation; so...
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Fr. Roman Marchyshak is the priest at Holy Trinity Ukrainian Orthodox Church in Trenton, NJ and teaches liturgical music at St. Sophia Ukrainian Orthodox Seminary. In this presentation, he talks about the role music plays in the worship of the Orthodox Church, reminding us that it is not an adornment, but an essential element. He had some of the seminarians from St. Sophia's sing selected pieces to illustrate his main points. Enjoy the show!
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This is the audio for the first part of the 2025 Ukrainian Orthodox League Lenten Retreat held on Saturday April 5th in Philadelphia. Beauty helps us understand Orthodox (INCARNATIONAL!) theology better and thus live more graceful lives. It is also one of the best ways to do Orthodox Evangelism. People come to us for many reasons, but an encounter with God is what they really long for. Beauty is a special charisma of the Church – secular beauty is a pale imitation (or perversion) of that true beauty. Beauty resonates with the built-in beauty receptors of our senses,...
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On the Sunday of St. John of the Ladder, Fr. Anthony delivers a homily that encourages us to take our pursuit of joy, peace, and freedom from anxiety seriously. He begins by asking whether we truly want these things or if we expect them to come without effort, likening it to people desiring health or success without being willing to make the necessary sacrifices. He emphasized that true peace and joy require commitment, not idle desire, and must be pursued through effort, prayer, and fasting. Fr. Anthony critiqued the common temptation of chasing material security and success, such as the...
info_outlineMatthew 4:12-17; Ephesians 4:7-13
The Baptism of John was the Baptism of repentance; we tend to distinguish his ministry from the ministry of Christ. But today we are reminded that Christ – the God who is love – also preached repentance. Why would He do this? Yes, for the forgiveness of sins. But there is more. Start over ... for what?
Today's epistle (Ephesians 4:7-13) reminds us of our goal: to become as Christ (i.e. “until we come... to a perfect man, to the measure of the stature of the fullness of Christ”). This certainly requires a lot of growth, but first it requires undoing, re-examining, and then re-building a lot of the habits that we have acquired. Especially the habits of our mind.
Love? How can we love without knowing? How can we love when our understand is imperfect? We may have the impulse of love – to help, to serve – but we are likely to make things worse. The advice of Hippocrates is vital: FIRST, DO NOT HARM.
Some of us are so strong in our desire to help that we impose ourself – and our ignorance – on others at every opportunity. This is so wrong.
It takes real effort – beginning and constantly sustained by repentance – to gain discernment.
Discernment isn't a fruit of reading books or taking classes or even of Chrismation or ordination. Nor does it come through a force of will, but through quieting the mind and learning to listen. Discernment is the fruit of a particular kind of attentiveness, a peaceful attentiveness that listens not to judge or to offer advice or even to help, but first to understand. When we work on this skill, and when we pay attention to the workings of our mind as we do this, we will soon learn how our misconceptions and prejudiced assumptions distort our understanding, how mistaken our diagnoses often are, and how much damage we can do when we follow our instincts. Moreover, as we work on this kenotic and peaceful attentiveness, we are likely to learn that even our desires to assist are the result of mixed motives that themselves need to be evaluated and re-created.
Al of this, this process of discovery and the purification of our senses and mind – is what is meant by this deeper kind of repentance or change of heart.
The result of it is a great patience and calm and the ability to love without reservation.
It also brings humility and the recognition that often times the best action is no action at all (other than prayer) and that the best judgment is to reserve judgment.
So this is the challenge that we get today: repent!
So let's pause before offering judgment or advice. Let us be humble enough to realize that the world will continue to spin without us sharing our wisdom or immediately rolling up our sleeves to fix someone. Let's spend time questioning our motives and intent.
And as we do this action of repentance, let's notice the way the Kingdom of Heaven Christ promises today opens up to us.
“Repent for the Kingdom of Heaven is at hand!”