OrthoAnalytika
In this episode, Fr. Anthony examines the nature of ultimate reality—God, gods, and the arche’—through Scripture and the Fathers. With insights from Journey to Reality, he shows how God transcends all categories and draws us into worship and transformation. Enjoy the show! ------ Ultimate Reality: God, gods, arche’ Fr. Anthony Perkins; 10 September 2025 Text: Zachery Porcu, PhD. 2025. “Chapter 2 – Ultimate Reality” in Journey to Reality; Sacramental Life in a Secular Age. Ancient Faith Publishing. Verses to Frame the Discussion Exodus 24:10. And they saw the God of...
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Today we started our Fall Wednesday evening education series, during which we are working our way through Zachery Porcu's "Journey to Reality" from Ancient Faith Publishing. Today, after framing our discussion with the "trees walking" account of the healing of the blind man from the Gospel according to St. Mark (8:22-38 - see below), we cover the main topics in chapter one. Enjoy the show! ------ Trees Walking: the Problem of Discerning the Gospel Fr. Anthony Perkins; 03 September 2025 Text: Zachery Porcu, PhD. 2025. “Chapter 1 – What is Christianity” in Journey to Reality;...
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St. Matthew 19:16-26 (Rich Young Man) Hebrews 9:1-7 In this homily, Father Anthony reflects on the Gospel of the rich young man, reminding us that salvation is more than meeting a minimum standard—it is a lifelong journey toward holiness. He shows how Christ gently leads us beyond comfort, calling us to surrender our attachments, whether wealth, time, opinions, or fears, in order to live in love and trust before God. Through the practice of kenosis, or self-emptying, we learn to soften our hearts, grow in grace, and allow Christ to transform us into His likeness. NOTE: The prayer that Fr....
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St. Matthew 18:23-35 (The Unforgiving Servant) I Corinthians 9:2-12 In this homily, Father Anthony explores the calling of Christians not only to pursue personal holiness, but also to help cultivate a culture of holiness that shapes the life of the parish and the wider world. Using the Divine Liturgy as our pattern, he explains how intentional practices—such as the placement of prayers, offerings, and the way we relate to one another—form habits that naturally move us toward mercy, patience, and love. Reflecting on the parable of the unforgiving servant and St. Paul’s guidance to the...
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I Corinthians 4:9-16 St. Matthew 17:14-23 Fr. Anthony reflects on St. Paul’s call to imitation, teaching that we are shaped by those around us and must guard our hearts and minds against sin while cultivating holiness. He explains the spiritual power of the Antiochian pre-communion prayers, showing how their repetition trains our minds, transforms our souls, and unites the faithful as one body in Christ. Enjoy the show! --- Here is the Antiochian Orthodox Pre-Communion Prayer for the Divine Liturgy: I stand before the doors of thy temple, and yet I refrain not from my terrible...
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In this homily, we reflect on Christ’s miraculous feeding of the five thousand as a revelation of His abundant love and the Church’s calling to hospitality. Fr. Anthony explores how, through grace, even our limited offerings are multiplied to nourish the world, revealing a Kingdom where scarcity has no place. Enjoy the show! ------ MATTHEW 14:14-22 At that time, Jesus saw a great throng; and he had compassion on them, and healed their sick. This is what he does. He sees our suffering and heals us. What a blessing to have such a compassionate and capable God. When it...
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This recording of the Divine Liturgy (Christ the Saviour, Anderson SC) starts with the Great Doxology. The homily and reception of communion were cut from the recording. The sound quality isn't great - it was done with a phone sitting on an analoy off to the side. Of course, worship is always better in person; join us when you can!
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Title: Seeing Suffering Brightly: Faith, Discipline, and the Light of Christ Matthew 7:27-35; The Two Blind Men In this homily, Fr. Anthony shares Metropolitan Saba's teaching from the 2025 Convention that true spiritual vision begins not in denial of suffering, but in faithful endurance of it, transforming evil through thanksgiving and trust in God. Drawing on real martyrdom and lived faith in places like Damascus, he challenges us to see God’s love even in discipline and to witness to Christ with joy, courage, and unwavering hope. For a complete text of His Eminence, Metropolitan Saba's...
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Everything is Awesome! James 5:10-20; St. Matthew 9:1-8 (Riffing on St. Peter Chrysologus) Over the last few homilies, I have tried to share an approach to living that looks for the good, and the beautiful, and the true in all things so that we might have joy in them and nurture them towards greater glory. Today, I am going to continue this lesson by applying it to scripture. Of course, in this case we are not nurturing scripture to greater glory, but we always grow in our appreciation of its goodness, beauty, and truth so that those virtues might grow within us. Let’s go...
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The Sunday for the Fourth Ecumenical Council Titus 3:8-15; Matthew 5:14-19 Note: the recording includes a few seconds when Fr. Anthony's mind went apophatic and he forgot a critical detail. Real life is like that sometimes! First Council: Nicea in 325 (vs. Arius) "And in one Lord, Jesus Christ, the Son of God, the Only-begotten, Begotten of the Father before all worlds, Light of Light, Very God of Very God, Begotten, not made; of one essence with the Father, by whom all things were made: Who for us men and our salvation came down from heaven, and was incarnate of...
info_outlineSunday of the Veneration of the Cross.
“Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.” Matthew 16:24
Christ is talking as if “coming after” or “following” Him is something good. What is that all about? Where is He going? Where is He leading us?
Christ talks about “denying” ourselves. In the next verse He ties that to being willing to die.
This sounds important. We need to get it right.
Great lie: all religions are the same – but the devil himself can appear as an angel of light! (2 Corinthians 11:14).
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Don't think that just having faith in SOMETHING is enough.
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Why in the world are there so many warnings in the Bible about idolatry?
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Some people focus on sexual sin, but even that is used as a metaphor for worshipping false gods (one is bad, but the other is worse; just as marriage is good but union with God in the Church is even better).
We need to get this cross thing right.
Is it just about perseverance? Everyone has their own cross to bear? Kind of, but even that needs to be grounded. We aren't just stoics, we are stoics of a certain type.
What is the cross? Pain. But just any pain?
Look to the prototype: we are Christians, and He is our standard. His cross was painful, but it was pain put to a certain use. It was sacrificial. He gave Himself as a sacrifice. All sacrifice is of something valuable, something hard. Pain is like that.
The cross was Christ's sacrifice on behalf of the people and world that He loved.
This gives us enough to work on: taking up our cross means doing things that are hard on behalf of others. It means denying what we might prefer so that others can thrive.
For Christ, that meant leaving the place where He was given the glory and honor that was His due to go live in a place where He would be disrespected, misunderstood, and even tortured; and He did it so that we – the ones He loves – could join Him in eternal glory.
When we voluntarily sacrifice our time, putting up with people who may misunderstand us, who may not value us, and who may never really appreciate what we are doing; and we do it out of a desire for their health and salvation...
Then we are taking up our cross and following Christ into glory.
So be patient when your ego tells you to lash out; be courageous when your instincts tell you to hide; figure out what love requires in each moment – and then dedicate yourself to it. THAT requires listening to the needs of the moment.
That is the cup that our Lord accepted in the Garden of Gethsemene that led to the salvation of the world – and drinking of that cup unites us to Him through His passion on the Cross into everlasting life with all the saints.