Episode 60 - Psychological Dismemberment: Why We Can’t Stay Connected
Release Date: 05/23/2019
This Jungian Life
Jung took dream telepathy seriously and struggled to understand the underlying principles that made them possible. Archetypal activation increased their frequency. The unified field that links us all to the collective unconscious might act like a bridge between individuals. We decided to conduct our own experiment. Joseph focused on a secret image at specific times, and a large group of volunteer dreamers tried to identify it. Here’s what happened! LOOK & GROW If you’ve been struggling in the dark, trying to find the keys to unlock your dreams, help has arrived. Order your copy...
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With Deb and Joe out this week, Lisa speaks with Gary Clark, a visiting research fellow at the University of Adelaide, about his book Carl Jung and the Evolutionary Sciences. The discussion delves into the influence of indigenous cultures on understanding consciousness, the role of anthropology in Jung's work, and the implications of evolutionary development on human psychology. Humanity's ancient rituals underscore the importance of integrating the primordial emotional brain with the newer neocortex. Reconnecting to these practices in a contemporary setting can help facilitate...
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info_outlineImages of physical dismemberment are often used in fairy tales, dreams and art to depict psychological fragmentation, numbing and other forms of disconnection. Such cut-offs, dissociations, and splits may be related to earlier relational trauma, and constitute defenses against experiences perceived as too overwhelming for consciousness to absorb or even acknowledge. Experience can be dissociated, or dismembered, behaviorally, emotionally, bodily, and by denying memory or knowledge of events. Jungian Analyst Donald Kalsched posits an inner dynamic that is both protective and persecutory. Such understandings can point the way to a healing process of re-membering those parts that have been cut off, thereby giving disowned feelings and experiences a fully felt place in consciousness.
The Dream
"In this dream, I remember being in a building that reminded me of a hospital or perhaps an asylum. It was very clinical looking (i.e. lots of steel and glass, white and silver walls / trim, people in smocks or scrubs). I was walking up a small stairway and looked through a doorway to see blood and body parts on the ground in front of me. Somehow I know that it was two separate bodies, but I do not know who they belonged to. When I saw the body parts, I was anxious and had to stop myself from passing out inside the dream because I had a feeling that whoever did that to the bodies could be nearby. As I gathered myself, I began to walk away from the bodies very calmly to avoid drawing attention to myself. As I walked away I saw a man, probably in his fifties or sixties, also a stranger, carrying a silver platter with more body parts. As I passed him, he said hello and smiled as if nothing were out of the ordinary. I then ran out of the building and vaguely remember running through a maze that had been set up on a basketball court until I was outside the building in a small grass field. The building was made of brick and seemed to be in the middle of nowhere. It had that look that many academic buildings have on college campuses."
References
Kalsched, Donald. The Inner World of Trauma, Routledge, 1996.
Gaiman, Neil. The Graveyard Book, Harper, 2008.
Little, Margaret. Psychotic Anxieties and Containment: An Analysis with Donald Winnicott.
Henderson, Joseph L. and Dyane N. Sherwood. Transformation of the Psyche, Routledge, 2003.
For an image of The Golden Head