loader from loading.io

Homily on Sowing (Sunday of the Samaritan Woman)

OrthoAnalytika

Release Date: 05/06/2018

The Way of Ascetics – Chapter 24 show art The Way of Ascetics – Chapter 24

OrthoAnalytika

Today we cover Chapter 24 of Way of Ascetics, "On an Interpretation of Zacchaeus."  It has some beautiful imagery.  This class was accompanied by Thai Tofu Fresh Rolls and Gypsy soup.  If you are ever in the Anderson area, come and visit!

info_outline
Class - Palamas and Becoming One (as God is One) show art Class - Palamas and Becoming One (as God is One)

OrthoAnalytika

Today Fr. Anthony wanted to share some ideas he's been playing with, resulting from his study of St. Gregory Palamas, theology (e.g. essence and energy), and relationships.  Enjoy the show!

info_outline
Homily - St. Gregory Palamas and Marriage show art Homily - St. Gregory Palamas and Marriage

OrthoAnalytika

Marriage as a Metaphor for Orthodoxy Homily of St. Gregory Palamas Today we celebrate the life and teachings of someone who really got it? St. Gregory Palamas; he experienced God's love for him in a real and tangible way, and he reflected that love back at God and on all those around him. That's what we are to do, as well. To open ourselves up to the deifying warmth and light of God; and then to send our thanksgiving and praise back up to Him and to use the energy of His grace to serve those around us. The Good News of the Gospel is that this is made possible and real through the life, death,...

info_outline
The Way of Ascetics – Chapter 23 show art The Way of Ascetics – Chapter 23

OrthoAnalytika

Today, Fr. Anthony covers Chapter Twenty-Three: ON TIMES OF DARKNESS with the faithful of Christ the Savior in Anderson SC.  We changed the format a bit, having the class as we enjoyed our after-Presanctified collation of PB&J's, PB&B's, collard greens, and tobouli. Enjoy the show!

info_outline
The Way of Ascetics - Chapter 22 show art The Way of Ascetics - Chapter 22

OrthoAnalytika

Chapter Twenty-Two: ON THE USE OF MATERIAL THINGS WE are made up of soul and body; the two cannot be separated in our conduct. Let the physical therefore come to your aid: Christ knew our weakness and for our sake used words and gestures, spittle and earth as media. For our sake He let His power flow from the fringe of His garment (Matthew 9:20; 14:36), from the handkerchiefs or aprons that were carried away from the apostle Paul's body (Acts I9:I2), yes, from the shadow of the apostle Peter (Acts 5:I5). Therefore use all that is of earth as a staff of remembrance on your troublesome wandering...

info_outline
Homily - Forgiveness show art Homily - Forgiveness

OrthoAnalytika

Matthew 6:14-21 Romans 13:11-14:4 In today’s Gospel, the Lord tells us to lay up treasures in heaven, how do we do that? It’s not hard. And it’s, it’s actually a lot easier than fully investing in your 401k. Because the amount of love that is available to your heart, to share with others, that will then compound back into your own heart has no limit – its source is unending. The problem is that we are so often closing our hearts. One of the things that I study as a political scientist is polarization. And there is no doubt – the data are clear – that our society is plagued by...

info_outline
Bible Study - Job:8 to the End show art Bible Study - Job:8 to the End

OrthoAnalytika

Bible Study – Job Class Six: Job 8:1-11:1; 11:1-42:22  From the Orthodox Study Bible.  JOB 8: [Bildad’s nonsense] TO THE EARS OF BILDAD, JOB’S SECOND RESPONDENT, a man even less tolerant than Eliphaz, the foregoing lament seems to be an attack on the justice of God and the entire moral order. Unlike Eliphaz, however, Bildad is able to make no argument on the basis of his own personal experience. He is obliged to argue, rather, solely from the moral tradition, which he does not understand very well. Indeed, Bildad treats the moral structure of the world in a nearly impersonal...

info_outline
Homily - Prejudice, Objectivity, and Perseverance show art Homily - Prejudice, Objectivity, and Perseverance

OrthoAnalytika

Homily – Prejudice, Objectivity, and Grit St. Matthew 15.21-28 Gospel: Then Jesus left and withdrew to the district of Tyre and Sidon. And behold, a Canaanite woman from that region came out and cried; “have mercy on me, O Lord, Son of David; for my daughter is severely possessed by a devil.” But Jesus did not answer her at all. So his disciples came and pleaded; “send her away, for she is crying after us.” Jesus replied; “I was sent only to the lost sheep of the house of Israel.” Then she came and knelt before him saying; “Lord, help me.” And Jesus answered; “it...

info_outline
Bible Study – Job 2:16-7:14 show art Bible Study – Job 2:16-7:14

OrthoAnalytika

Bible Study – Job Class Five: Job 2:16-7:14The trial of ideas begins. 

info_outline
Homily - Spiritual Investing? show art Homily - Spiritual Investing?

OrthoAnalytika

Homily on the Talents Main point: What do we with the riches God has given us? Multiply them! How? By investing all those riches in spiritual activities that provide a strong return on investment and having enough self-discipline not to waste them on activities that cause spiritual harm. There are many kinds of riches that the Bible and Tradition teach about; today we’ll talk about spiritual and monetary riches. How to Get a Good Return on Spiritual Riches •   Baptized Christians have all received riches (the grace of Baptism – a life in Christ!): what do we do...

info_outline
 
More Episodes

Homily on Sowing
St. John 4:5-42

The metaphor of agriculture.

1 (Introduction). You have to reap when the crop is ready. If it's ready and you don't reap it – what happens?

  • Something – or someone – else will reap it (e.g. birds w/ blueberries)

  • It spoils.

  • It does not make it to the reaping floor where it can be transformed into its greatest and intended use/purpose

2. (The Word) The Samaritans were a crop that was ready for the harvest.

St. Cyril of Alexandria

The spiritual sowing indicates those who tilled beforehand by the voice of the prophets. The multitude of spiritual ears is those brought to the faith that is shown through Christ. But the harvest is white, in other words, already ripe for faith, and confirmed toward a godly life. But the sickle of the reaper is the glittering and sharp word of the apostle, cutting away the hearers from the worship according to the law and transferring them to the floor, that is, to the church of God. There, they are bruised and pressed by good works and shall be set forth as pure wheat worthy of the divine harvest.

It is important to realize that if Christ and the apostles did not reap the harvest, then these people – and their souls - would be lost

  • Someone else will reap and gather them.

  • They will spoil (internal pride and imagination)

  • They will not be transformed from something transient and vulnerable into something greater (living bread?)

3. (Conclusion – the Application) The world is the field of the Lord; the Church is the place where the transformation of wheat into the Living Bread occurs.

  • To speak less metaphorically,

    • The world is full of people who were made for something better. They are finite and vulnerable; and in need of something real and truly good;

    • But they were made to be immortal and powerful; and constantly sustained and strengthened by the unending source of everything good and true and real.

    • They are ready to be transformed from children of the fallen world into the immortal sons and daughters of the perfect God.

  • Their stories are all different. They are not monotheistic Samaritans as were those in today's Gospel or pagan Hellenists like those in today's epistle. When it comes to their world-view, some are atheists, some are agnostics, but they are full of the potential, the yearning, and the readiness to changed into something better.

    • [It should noted that not all of them are ready for the transformation: they still need tending. And there are fields that have not been sown at all.  Some sow, some tend, and some reap.]

In today's Gospel, the Lord shows how this work is done. It is work we are called to. If we don't do it – if we as a parish and we as believers – don't give our time connecting with the Samaritans and Hellenists of our time – then they will be lost. And us? We will have failed in the One Thing the Lord commanded us to do and we will be worse than lost.

Let us now commit ourselves to the transformation of ourselves into the children of God so that we may become the evangelists of that transformation – the ones that plant, tend, and gather - and this parish into the place where the gathered souls are themselves transformed.