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Homily on All Saints - Saintly Variation

OrthoAnalytika

Release Date: 06/03/2018

The Way of Ascetics – Chapter 24 show art The Way of Ascetics – Chapter 24

OrthoAnalytika

Today we cover Chapter 24 of Way of Ascetics, "On an Interpretation of Zacchaeus."  It has some beautiful imagery.  This class was accompanied by Thai Tofu Fresh Rolls and Gypsy soup.  If you are ever in the Anderson area, come and visit!

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Class - Palamas and Becoming One (as God is One) show art Class - Palamas and Becoming One (as God is One)

OrthoAnalytika

Today Fr. Anthony wanted to share some ideas he's been playing with, resulting from his study of St. Gregory Palamas, theology (e.g. essence and energy), and relationships.  Enjoy the show!

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Homily - St. Gregory Palamas and Marriage show art Homily - St. Gregory Palamas and Marriage

OrthoAnalytika

Marriage as a Metaphor for Orthodoxy Homily of St. Gregory Palamas Today we celebrate the life and teachings of someone who really got it? St. Gregory Palamas; he experienced God's love for him in a real and tangible way, and he reflected that love back at God and on all those around him. That's what we are to do, as well. To open ourselves up to the deifying warmth and light of God; and then to send our thanksgiving and praise back up to Him and to use the energy of His grace to serve those around us. The Good News of the Gospel is that this is made possible and real through the life, death,...

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The Way of Ascetics – Chapter 23 show art The Way of Ascetics – Chapter 23

OrthoAnalytika

Today, Fr. Anthony covers Chapter Twenty-Three: ON TIMES OF DARKNESS with the faithful of Christ the Savior in Anderson SC.  We changed the format a bit, having the class as we enjoyed our after-Presanctified collation of PB&J's, PB&B's, collard greens, and tobouli. Enjoy the show!

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The Way of Ascetics - Chapter 22 show art The Way of Ascetics - Chapter 22

OrthoAnalytika

Chapter Twenty-Two: ON THE USE OF MATERIAL THINGS WE are made up of soul and body; the two cannot be separated in our conduct. Let the physical therefore come to your aid: Christ knew our weakness and for our sake used words and gestures, spittle and earth as media. For our sake He let His power flow from the fringe of His garment (Matthew 9:20; 14:36), from the handkerchiefs or aprons that were carried away from the apostle Paul's body (Acts I9:I2), yes, from the shadow of the apostle Peter (Acts 5:I5). Therefore use all that is of earth as a staff of remembrance on your troublesome wandering...

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Homily - Forgiveness show art Homily - Forgiveness

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Matthew 6:14-21 Romans 13:11-14:4 In today’s Gospel, the Lord tells us to lay up treasures in heaven, how do we do that? It’s not hard. And it’s, it’s actually a lot easier than fully investing in your 401k. Because the amount of love that is available to your heart, to share with others, that will then compound back into your own heart has no limit – its source is unending. The problem is that we are so often closing our hearts. One of the things that I study as a political scientist is polarization. And there is no doubt – the data are clear – that our society is plagued by...

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Bible Study - Job:8 to the End show art Bible Study - Job:8 to the End

OrthoAnalytika

Bible Study – Job Class Six: Job 8:1-11:1; 11:1-42:22  From the Orthodox Study Bible.  JOB 8: [Bildad’s nonsense] TO THE EARS OF BILDAD, JOB’S SECOND RESPONDENT, a man even less tolerant than Eliphaz, the foregoing lament seems to be an attack on the justice of God and the entire moral order. Unlike Eliphaz, however, Bildad is able to make no argument on the basis of his own personal experience. He is obliged to argue, rather, solely from the moral tradition, which he does not understand very well. Indeed, Bildad treats the moral structure of the world in a nearly impersonal...

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Homily - Prejudice, Objectivity, and Perseverance show art Homily - Prejudice, Objectivity, and Perseverance

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Homily – Prejudice, Objectivity, and Grit St. Matthew 15.21-28 Gospel: Then Jesus left and withdrew to the district of Tyre and Sidon. And behold, a Canaanite woman from that region came out and cried; “have mercy on me, O Lord, Son of David; for my daughter is severely possessed by a devil.” But Jesus did not answer her at all. So his disciples came and pleaded; “send her away, for she is crying after us.” Jesus replied; “I was sent only to the lost sheep of the house of Israel.” Then she came and knelt before him saying; “Lord, help me.” And Jesus answered; “it...

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Bible Study – Job 2:16-7:14 show art Bible Study – Job 2:16-7:14

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Bible Study – Job Class Five: Job 2:16-7:14The trial of ideas begins. 

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Homily - Spiritual Investing? show art Homily - Spiritual Investing?

OrthoAnalytika

Homily on the Talents Main point: What do we with the riches God has given us? Multiply them! How? By investing all those riches in spiritual activities that provide a strong return on investment and having enough self-discipline not to waste them on activities that cause spiritual harm. There are many kinds of riches that the Bible and Tradition teach about; today we’ll talk about spiritual and monetary riches. How to Get a Good Return on Spiritual Riches •   Baptized Christians have all received riches (the grace of Baptism – a life in Christ!): what do we do...

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Sunday of All Saints
Sunday after Pentecost

Lives of the Saints: every day is an opportunity to learn, and then to remember.

One thing you will notice right away is that the saints were not the same. Some were martyrs, some were soldiers, some were preachers, some were bakers, some were known for their fasting, others for their courage, others for their patience, others for their charity. Some for their piety and others for their dedication.

This is encouraging because we are not all the same. The call to sainthood is not a call to become exactly the same. Growing up, many of us had Mother Theresa as a great example of sainthood; and she is an awesome saint, but could she have been a warrior saint? She certainly had the tenacity and courage, but did she have the physical strength?

Saints are all different because people are all different. Society's need for variation does not go away as it becomes more holy. The Church is the new humanity – the old humanity restored through Christ. But the new humanity still needs to eat, so it has to have virtuous farmers and bakers; it still needs protection so it has to have virtuous soldiers and police; it still needs to learn about the world so it has to have virtuous teachers, peoples' needs still need to be identified and met so we need entrepreneurs and investors. People still get sick so we need medical professionals and administrators.

The thing that makes the lives of the saints different is not what they did or do, but the Spirit in which they do it. The motivation of the saint is not greed or fear or power or attention. The motivation of the saint is to manifest the will of God in every moment. To see what each moment requires and satisfy it with virtue.

The moment requires something different from the baker that from the soldier; something different form the child than from the parent.

So the first charge to you, the saints, priests, and pastors of this parish is to know yourself: and especially your vocation and strengths – and work with God to perfect you and your service.

Perfection is not just some kind of warm fuzzy – I've got God living in my heart – but the ability to bring perfect intent and action into the world.

This leads to the second charge: listen to the moment – and then transform it with perfect action.

You won't always get it right, but if you work at it, you'll get better over time. And it is this kind of grace in action that will save your soul and bring salvation to those around you.