This Jungian Life
How does the interplay between vulgarity and societal norms reflect and shape the human experience of freedom, creativity, and psychological depth? Our collective fascination with vulgarity, obscenity, and profanity lies in the thrill of transgression and the need to articulate the unspoken aspects of human experience. As we navigate social acceptability, the vulgar mirrors our deepest shadow and wildest laughter, a space where sacred and profane dance in the liminal light of truth and rebellion. Engaging vulgarity challenges the rigid confines of propriety. Embracing discomfort and...
info_outline Ronnie Landau: Unpacking Allegations, Was Jung Antisemitic?This Jungian Life
How do we interpret and evaluate C.G. Jung's complex legacy in light of his interactions with Jewish individuals and the allegations of antisemitism, considering the nuanced historical context in which he lived and worked?" Assessing Jung's possible antisemitism is complex and requires a nuanced understanding of his historical context and personal relationships. His involvement in psychoanalytic societies during the Nazi era has led to accusations of antisemitism, yet his actions and writings suggest an intimate, dynamic, and protective relationship with Jewish colleagues and theories....
info_outline THREE LITTLE PIGS SYNDROME: Is it better to flee or be the big bad wolf?This Jungian Life
Can we grow by facing and integrating our ferocious instincts? The Three Little Pigs isn't just a children's tale; it's a sharp commentary on resilience, preparation, and the strategic mindset required to navigate life's challenges. This story strips back the layers of our decision-making processes, questioning whether we opt for quick fixes or invest in durable solutions. Prepare to discover…who embodies the stages of ego development, from initial vulnerability to mature resilience; when the processes of ego fortification and psychological maturation are catalyzed by the confrontation with...
info_outline THE PSYCHOLOGY OF STRIFE: What Lies Beneath Our Conflicts?This Jungian Life
How does resolving inner conflicts enhance external relations? Conflict, both inner and outer, is a fundamental part of the human experience. We engage in conflicts externally with others and internally within ourselves, reflecting the complex nature of human relationships and the psyche. Our external conflicts often mirror internal struggles, serving as manifestations of unresolved or unacknowledged inner turmoil. Recognizing the projection of our inner conflicts onto external situations can lead to deeper self-awareness and understanding. Delving into inner conflict necessitates...
info_outline ROBERT HOPCKE: Did Jung understand gay identity?This Jungian Life
Can Jungian psychology shed light on the archetypal forces shaping gay identity?" Our guest, Robert Hopcke, examines how Jung and Jungians have regarded homosexuality both clinically and theoretically, demonstrating that within a great diversity of opinion, there exist many ways to deepen an understanding of the lives and loves of gay men and lesbians. Hopcke proposes a view of homosexuality that is archetypally based, empirically supportable, psychologically profound, and spiritually evocative. Jungian psychology has a fresh take on integrating the shadow and the individuation process for...
info_outline THE VITAL SPARK: Reclaim Your Outlaw Energies and Find Your Feminine Fire.This Jungian Life
Deep in each of us, a Vital Spark fights to free us and set us back on the path. Lisa, Joe, and Deb were joined by more than 300 audience members for their first-ever live podcast to celebrate the launch of Lisa's new book, The Vital Spark: Reclaim Your Outlaw Energies and Find Your Feminine Fire. The "Vital Spark" is the core essence of our innermost fiery qualities—creative aggression, fiery sexuality, emboldened disagreeableness, sharp-witted trickery, burning desire, clearsighted shrewdness, empowering anger, and bold authority—that fuel creativity, assertiveness,...
info_outline UNREQUITED LOVE: Can Eros be revived?This Jungian Life
When we offer our heart and it is refused, even the gods become angry. One day long, long ago, Aphrodite was a new mother. Her son, Eros, was the living symbol of her endless passion for his father, Aries. Despite her divine gifts, Eros failed to thrive. Desperate, she brought the goblet to the ancient mother, Themis, who knew the boy was dying at once. Aphrodite was instructed to bear a second child who, when presented to Eros, would cure him. Dutifully, she lay with Aries and begot a second son. She brought them close and was astonished to see her new son leap toward Eros, who met him...
info_outline THE LAST AWAKENING: Death Anxiety and Its Role in Psychological TransformationThis Jungian Life
How do the varied human experiences, beliefs, and practices related to death and dying illuminate our understanding of life's meaning and help us face the end of life with peace and a spirit of adventure? The death instinct (Thanatos) and the life instinct (Eros) symbolize the internal conflict between self-destructive urges and desires for creation, reflecting the psychological struggle with mortality. Religious traditions across the globe, from Buddhism's focus on impermanence to Christianity's belief in eternal life, offer diverse approaches to mitigating the fear of death, demonstrating...
info_outline SPEAKING TRUTH: Is it Venom or a Cure?This Jungian Life
How do we navigate the complex interplay between personal truths, societal norms, and psychological well-being to foster individual growth and societal progress? We examine the multifaceted nature of Truth and its impact on individuals and communities. We touch on the challenges of speaking Truth to power, the psychological dynamics of scapegoating and being disbelieved, the role of psychotherapy in uncovering and dealing with personal truths, and the significance of narrative and perception in shaping our understanding of reality. We underscore the importance of discerning and integrating...
info_outline Promethean Inflation: Will our creations destroy us?This Jungian Life
Are we inadvertently summoning forces beyond our control in our relentless pursuit of innovation and progress? Can we harness the power of our creations without unleashing terrible consequences upon ourselves and our world? Prometheus and his brother, Epimetheus, were tasked by Zeus with fashioning all living creatures. They granted animals remarkable abilities - feathers for flight, claws, fangs for hunting, tails for balance, and gills to breath underwater. When it came to humans, they had no gifts left. Still, Prometheus loved his human creations and daringly stole fire from Olympus...
info_outlineEmpathy, the ability to feel into the suffering of another, is an intrinsic part of being human. We have such a capacity to imagine others’ experience that we react physiologically and emotionally to painful situations even in film. We are surprised, sometimes shocked, when the empathy we expect in a given situation is not forthcoming. Although empathic deficits create wounding, an overly empathic stance can also be problematic, fostering psychic stasis. Jung related empathy to the causal, or “mechanistic” aspect of analysis, in which painful past experiences are traced to their origin in order to more fully integrate feelings, expand consciousness, and depotentiate a complex. However, Jung also emphasized the “abstract,” or “final-energic” direction of traumatic experience, which is more objective and relates to achieving a state of equilibrium. We are thus asked to hold the tension between empathy for feelings—our own or another’s—and a more objective stance toward meaning, choice, and action.
Dream
I'm standing somewhere that is slightly above the level of the ground, and looking down on an alley that has water below. I know I have come to get into the water, but while looking at the way to get to the water is very steep and harsh. So I think of jumping. The water is very, very clear, and I see that after a few meters on the side of the wall that I'm standing on, it gets very deep and blue. So I think it might be very dangerous, if I throw myself in, and can't swim. I don't believe anyone will be able to either find me or help me get out of the water. So I don't jump. But for the rest of the dream I continue carrying a secret with myself that I should have jumped, but I haven't. It feels like having to do something, but not doing it.