Lindsay Clancy & Maternal Infanticide: An Archetypal Perspective
This Jungian Life
Lindsay Clancy has brought renewed attention to the horror of infanticide: babies and children dying at the hands of their mother. Infanticide has taken place for millennia, most often due to social pressures or lack of the resources needed to raise a child. Human collectives around the world remain ill-equipped to protect our youngest by providing support to mothers in material or emotional distress. Today’s guest is clinical psychologist Dr. Brooke Laufer, author of Brooke joins us to discuss infanticide, maternal psychosis, and the archetype of the death mother, long portrayed in myth....
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Goblins, Demons and Goddesses: A Conversation at the Edge of AI
This Jungian Life
OpenAI recently had to explain to frightened users why their models kept introducing goblins and gremlins into otherwise humdrum conversations. Is it possible that archetypes are emerging through the field of collective knowledge amassed by large language models (LLMs)? This week neuropsychiatrist TOM POLLAK Ph.D joins us to discuss AI, archetypes and psychotherapy. It is perhaps unsurprising that AI, which now contains the symbolic output of much of humanity (cannibalized mostly without permission), should spontaneously generate unpredictable and often dangerous archetypes. We...
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The Psychology of Magic: A Jungian Exploration
This Jungian Life
Magic can be viewed as intentional engagement with what Jung called synchronicity. It is closely related to a mythological worldview, which recognizes a grand narrative supraordinate to everyday life. Although we cannot know it in its entirety, it opens the possibility of encountering a deeper reality and quality of knowing. We experience it as magic. In this week’s episode we explore esoteric ritual with Jungian analyst and academic JOHN WHITE. Responsible practitioners of ritual magic understand that it demands deep inner work that comes at a cost. Magic involves alignment with the...
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In Search of the Wild Man: Befriending Bigfoot
This Jungian Life
The wild man is an enduring archetypal figure worldwide, from Enkidu in Gilgamesh, to the Greek god Pan (worshipped in glens and woods), the Green Man in England, and Bigfoot and the Sasquatch in the US. Today’s guest, Jungian analyst Mike Box, has long-standing interest in this archetype and in male psychology, reflected in the 8-foot wild man statue he keeps in his waiting room. The archetype of the wild man compensates for a currently impoverished view of the masculine: stoicism and endurance without emotional expression or self-disclosure. In striving to conform to this...
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Jung vs. Borg: Staying Human in the Age of AI
This Jungian Life
Are we living through a tech-driven collapse of the ecology of mind? In his new book, Jung vs. Borg, author, psychologist and Jungian scholar GLEN SLATER Ph.D suggests that industrial disruption of the outer world is now being followed by a post-industrial disruption of the inner world. Yet, there is hope. Much depends on our capacity to remain conscious of the effect each stage of innovation has on the psyche and on the social and cultural changes that will follow. Becoming conscious of the non-neutral operation of algorithms and big tech’s focus on profit over people is crucial, for...
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Ritual: Finding the Center in a Turning World
This Jungian Life
As we confront the turbulence of rapid change, technological dehumanization, and cultural polarization, how do we reconnect to being and meaning? Best-selling author BRUCE FEILER returns us to ritual: world-wide, time-honored ways for people to come home to themselves, their communities, and the sacred. Ritual returns us to unity. Rituals use symbols to move and shape psychic energy for a group and its members. Energy expands as the unifying power of symbol is evoked and shared, an experience of extra-ordinary reality. Ritual mediates our relationship with the sacred, individually and...
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The Sorcerer’s Apprentice: Power Without Wisdom
This Jungian Life
The tale of the Sorcerer’s Apprentice is a gripping story about loss of control and the timeless warning to be careful what you wish for. It sets out the archetypal theme of a magical shortcut that promises to bypass the difficult labor life asks of us. Such tempting shortcuts inevitably land us in trouble. The Sorcerer's Apprentice story goes back nearly two thousand years. In the tale of Eucrates and Pancrates, the Greek satirist Lucian recounts how the Egyptian magician Pancrates' apprentice stole his master’s spell, animated a pestle to carry water for him, and then lost...
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The Odyssey: A Jungian Journey Home
This Jungian Life
The Odyssey (the subject of a new Christopher Nolan film released on the same day as this episode), is the ancient Greek epic attributed to Homer and one of the foundational works of Western literature. This week, Jungian analyst ROBERT SHEAVLY joins Lisa Marchiano and Deborah Stewart for a Jungian exploration of The Odyssey. For Jungians, the Odyssey models a process of returning to the Self, offering a psychological map for the second half of life and the path to individuation. It asks us to engage with the profound question, what does it mean to come home to ourselves? Odysseus, our wily...
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Prayer and the Psyche: A Jungian Exploration
This Jungian Life
Throughout human history, prayer has been a constant. Jung referred to it as “not only one of the most original but also the most frequent means to change the condition of mind”. This week Jungian analyst ROBERT SHEAVLY joins Lisa Marchiano and Deborah Stewart for a Jungian exploration of prayer. Everyone at some point in their lives will pray (even if we do not call it that). When we reach out for help, or to express gratitude for life’s blessings, we are reaching for a connection with the eternal and the infinite. Prayer can be examined from the lens of...
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Life, Liberty and the Pursuit of Individuation: A Jungian Reading of the Declaration of Independence
This Jungian Life
America’s Declaration of Independence has profoundly influenced the development of democracy and democratic movements all over the world, with its bold assertion: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” This week Jungian analyst ROBERT SHEAVLY joins Lisa Marchiano for a psychological exploration of the Declaration of Independence, marking its 250th anniversary this Fourth of July. The Declaration...
info_outlineWe have moved our lives online. But can we experience authentic human connection through virtual technology? Can we date, mourn, or have psychoanalysis on a screen? If screens offer some surprising intimacies—close-ups of wedding vows and eulogies—they also deprive us of embodied participation. Staying at home has made us newly eager to socialize—separately. Dating means conversation, not cuddling.
We enter the homes of colleagues, clients, and even newscasters, but despite this implicit amity we’re not guests. Psychoanalysts refer to “the analytic third,” physicists propound unified field theory, and Jung had these words carved over his door: Called or not called, God will be there.
There is an autonomous spirit and independent intelligence that lives in and between us and even onscreen. It can hold us in the mystery of meaningful connection that is not contingent on physical presence.
Dream
I was a magician’s apprentice. The magician was old and dying, and was in a hurry to pass on his legacy to me. He showed me a wooden box with jewelry. The box was placed on the lid of a deep well to the underworld. He opened the box and gave me two black diamonds, and told me he had locked a dangerous demon inside the well by casting a spell with the diamonds.
If the diamonds were ever to fall inside the well the demon would get back its power and escape the well. It was my job now to make sure no one threw the diamonds into the well. The magician then turned into an old man (who I think was my grandfather). He was suffering from dementia and kept trying to put one of the diamonds in the well, which he succeeded with when I turned my back on him for a moment. The demons came out--one was a big blue lobster.
They were free but had lost their evil powers, since I still had one of the diamonds in my hand. The lobster-demon demanded I use my power to lift the spell from the diamond, which I did. But nothing happened. The demons were still powerless. I realized that the demons had been in the well for so long that they had forgot how to be evil, and now they were loving creatures that just wanted to be free.