loader from loading.io

Homily - we cannot love commodities

OrthoAnalytika

Release Date: 10/04/2020

Homily - Hesychasm, Community, and Discernment show art Homily - Hesychasm, Community, and Discernment

OrthoAnalytika

In this homily offered on All Saints (and Father's Day; Matthew 10:32-33, 37-38; 19:27-30), Fr. Anthony begins by talking about the need to approach God apophatically in silence, and then to allow that perspective (and not the world) to determine our priorities, definitions, framings, etc.   He ends by encouraging everyone to foster communal relations through which we are continually pastoring and being pastored to.  Enjoy the show!

info_outline
Homily - Pentecost as the Victory over Tyranny and Division show art Homily - Pentecost as the Victory over Tyranny and Division

OrthoAnalytika

Fr. Anthony offers a meditation on the power the New Covenant gives humanity to live a life of beautiful harmony.  Enjoy the show!

info_outline
Why We Need a Council - A Candid Conversation show art Why We Need a Council - A Candid Conversation

OrthoAnalytika

Fr. Anthony talks to Fr. Harry about his recent trip to Egypt, Russia's invasion of Ukraine, the challenge of Orthodoxy after Communism, and the desperate need for a pan-Orthodox Council.  

info_outline
Homily - Continual Repentance and Learning show art Homily - Continual Repentance and Learning

OrthoAnalytika

In this meditation, Fr. Anthony presents the Gospel of the Samaritan Woman as a model for acquiring the Holy Spirit, focusing on the need for continual repentance from sin and worldly explanations/definitions.  Enjoy the show!

info_outline
Way of Ascetics - Chapters Three and Four show art Way of Ascetics - Chapters Three and Four

OrthoAnalytika

We cover chapters three and four of Tito Caliander's "Way of Ascetics" (St. Vladimir Press), "On the Garden of the Heart" and "On the Silent and Invisible Warfare."  Enjoy the show!

info_outline
Way of Ascetics - Chapters One and Two show art Way of Ascetics - Chapters One and Two

OrthoAnalytika

We cover chapters one and two of Tito Caliander's "Way of Ascetics" (St. Vladimir Press), "On a Resolute and Sustained Purpose" and "On the Insufficiency of Human Strength."  Enjoy the show!

info_outline
Homily - Ritual and Resilience show art Homily - Ritual and Resilience

OrthoAnalytika

In this homily offered on the Sunday of the Myrrhbearers (and Mother's Day!), Fr. Anthony offers an almost coherent meditation on how we need both rituals and grace to live a life of integrity and holiness.  Enjoy the show!  

info_outline
Homily - Doubt and Discernment show art Homily - Doubt and Discernment

OrthoAnalytika

St. Thomas Sunday.  Fr. Anthony offers a meditation (hostage situation?!) on the circle of trust and how Christ works with our fallen psychology to draw us out of darkness into the light.

info_outline
Palm Sunday Homily - Understanding NOT Required show art Palm Sunday Homily - Understanding NOT Required

OrthoAnalytika

Fr. Anthony offers a meditation on what we can learn from Christ's entrance into Jerusalem and how entering into it with Him can perfect us and heal the world around us.  He focuses primarily on the relationship between understanding and communion, how our dysfunctions have distorted it, and how Orthodoxy restores it.  Enjoy the show!

info_outline
The Guru as a Dysfunctional Archetype show art The Guru as a Dysfunctional Archetype

OrthoAnalytika

Fr. Anthony talks with Fr. Gregory Jensen, PhD, about guruism, why it is dangerous, and how to avoid it.  Enjoy the show!

info_outline
 
More Episodes

In this homily on St. Luke 6:31-36, Fr. Anthony develops the idea that that our inability to love well is a result of the way we objectify and commodify things, our neighbor, and the Church. Enjoy the show!

Homily: Loving vs. Commodifying (St. Luke 6:31-36)

Introduction: missing the point

It is hard for us to live the way we should.  From our time in Eden to now, we have failed, and the consequences to our hearts, our families, and our world have been disastrous.

One of our challenges is that we do not see things as they really are.  We do not see their beauty and we do not see how things are connected.  Even for things that are ugly and hard, we do not see the potential for beauty and the potential for blessings.  Instead of seeing things in their full splendor, we evaluate them based on what they mean for us; what we can get from them.  

We were designed to bring out the best in everything and everyone; to heal those that are hurt and to build up those who are already well towards perfection.  But instead of this, we just want to know what we can use things for and what we can get out of people.  We are like a hungry man in the middle of a feast who insists on eating his seed corn.  It’s destructive and we need to change.

Adam and Eve: Commodifying what they were meant to love

I mentioned Adam and Eve.  Think of how they fell.  One of the ways to understand this (from St. Nikolai Velimirovich) is that they turned the thing they were meant to tend – the garden – into a commodity; from something that deserved respect and the greatest of care to something that was useful primarily as food.  Even the thing God told them not to eat became a commodity to them: they wanted what it offered.  And remember what they learned?  That it “tasted good.”  What a loss.

 

Hear me well:  Adam and Eve were meant to eat the things that grew in the garden, but the availability of food was really just a side-effect (a “positive externality”) of being a good steward.  They got it all wrong when they put what they wanted from the garden before their love for it.  Instead of tending the garden, they tended to themselves.  They forgot about beauty; they forgot about connectedness; they forgot about service.

And We Commodity EVERYTHING!

We are so much worse than they were; our commodification of people and things in this world knows no end.  We are always looking for an angle; looking for the best deal.

Again, don’t mishear me: being frugal is part of being a good steward of our resources, but we are missing a side-effect for the main point.  Men should not love their wives because they hope for something in return, they should love their wives because they want to help nurture them to perfection (but I am not speaking of marriage but of the Church).  Christ does not love us because He wants something from us.  He does not sacrifice Himself for us in hopes of getting help with His plan to restore beauty to this world.  As we become perfect as God is perfect, we will help Him with this plan; but He sacrifices Himself for us because He sees the potential beauty within us and wants it to grow.  He does it because He loves us.  

We have to stop looking at one another as things to be used, things that either bring us pleasure or pain.  We have to see one another the way God sees us.  

More on Blindness: Commodification leads to a lack of proportion

Surely one of the ways we have cursed ourselves with our blindness is that we cannot see the beauty that emanates from all of God’s creatures; the blessings present in every moment.

Why is this so hard?  Why are we unable to enjoy the fruits of God’s love for us?  Why don’t we see things the way they are?  This blindness really is a curse; it pulls us further away from our purpose and robs us of the joy we were meant to have.

There are so many examples in our lives where we are blind to miracles.  Yes, the problems are there, but they are so minor compared to the miracles!

Let me give you one example that is so big it cannot help but make this point.  It is the example of the Church.

So much of what we do here in Church has been commoditized.  For some, our actions become part of our political protest against over-reaching authorities.  For others, our rituals become a magnet for our fear of disease or distrust of the other.  Even in normal times church can become less a place to experience the transcending and saving grace of God and more a place to give and receive judgment.

Are we really so blind to God’s wonders?  Have we no sense of proportion?

God works in this place, it is His very Body and Blood that are offered here – do we understand the magnitude of this miracle?  If we focus on the way it is offered – beyond the basic need to protect our health and the dignity of the act - then we have to admit that we do not.  Complaining about this is somewhat like the man who is dying of poison complaining to the doctor because the cup containing the necessary antidote to the poison is blue instead of green.  Have we lost our minds?  Again, do not mishear me; we have to be careful and safe – but we cannot allow this to distract us from celebrating being part of such a wonderful miracle.

Similarly, some people complain about Confession, saying things like; “why do I have to go to the priest for confession?”  Here God has given us a way to rid our hearts of the sin that has accumulated in and polluted them, and we complain about the way He has told us to do it.  Seriously?

Complaints about the role of bishops, the all-male priesthood, the traditional view of marriage, -  everything about the way we do things that we do not like threatens to turn the celebration of God with Us into a series of political or ideological positions that can be analyzed and judged … I do this all the time; I suspect some of you do, too.

We have turned even the Church, the vessel of everything good and true, into a commodity, something to be judged, to be measured, to be evaluated like some product on a grocer’s shelf.

Is it any wonder that we do the same thing with our spouses, our children…our enemies?

 

Conclusion:  Love without reservation

My point is not that the things that attract our attention in this way are not important or that they should not be discussed.  Going back to the example of the garden, food is important.  If we don’t eat, we die.  If we prepare food incorrectly, we die.  But Christ reminds us;

“Do not be anxious about what you will eat or what you will drink, nor about your body, what you will put on. Life is more than food, and the body is more than clothing.” (paraphrase of Matthew 6:25).

God is right here with us, working miracles in our midst, and we miss them by focusing on His height (“Oh, is that Jesus; I imagined he’d be taller.”)

Let’s not get distracted.  Let’s love without reservation.  Let’s love without expecting anything in return.  

Let me repeat the irony; if we tend this world – this garden - in love, we will receive what we need – the necessary commodities, if you will, in return.  As the Lord says in almost the next breath, if you really love, if you really give of yourself without reservation, then “it shall be given unto you in return; a good measure, pressed down, and shaken together, and running over…” (St. Luke 6:38). 

And again in St. Matthew (paraphrase of 6:33-34); “seek first God’s kingdom and his righteousness, and all the things you need will be given to you as well.”

Let’s open our eyes and our hearts to the beauty in this world; the beauty in our neighbor; and the beauty in the Church.