Buddhism for Everyone with JoAnn Fox
This episode is the last of a three part series on the ten nonvirtuous actions, and the focus is on actions of mind. Actions of mind you say! Yes, actions of mind do create karma. In fact, mental actions are continuously creating our reality. Our mind can create a heaven or a hell right on earth. Our mind can also create a happy life—or at least 80% happier. Nonvirtuous actions of mind: covetousness ill will Wrong view Finding fault in what’s not at fault And seeing no fault in what is, Those who take up wrong views Go to a bad rebirth. (318) ...
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When the Buddha explained the ten nonvirtuous actions to abandon, four are devoted to our speech. Our words are an incredibly powerful tool; they can build ourselves and others up. Or they can tear ourselves and others down. In a sentence they can destroy a relationship, friendship, or employment; such is the power of our speech. In fact, a mindfulness practice of purifying our speech is one that can change our lives completely. The Four Nonvirtous Action of Speech Lying Divisive speech Harsh speech Idle chatter 5 Factors of Right Speech: Is it true?...
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Buddha explained the Ten Nonvirtuous Actions as a way to guide our actions of body, speech, and mind. "Nonvirtuous" means that it brings suffering to us in the future by way of negative karmic results. Yet it is easy to be confused about what is nonvirtuous if everyone around us is doing it or if our society sanctions it. That is why we are encouraged in Buddhism to bring the light of awareness to our actions. To see, in the light of our own wisdom, if our actions are helpful or harmful. The daily mindfulness practice JoAnn Fox suggests begins by contemplating what unskillful actions of body...
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Where we place our thoughts is how we produce happiness, calm, and peace. The real trap we're all in is believing that we will be happy when_______. Think about how many times we've said this: "I'll be happy when I get my own room. I'll be happy when I can drive. I'll be happy when I can move out. I'll be happy when I can move back in. When I graduate college, I'll be happy, and when I get that great job. I'll be happy when I get married. I'll be happy when I get divorced. I'll be happy when I have kids. I'll be happy when these kids finally leave. I'll be happy when I retire." We're always...
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There is a way to purify negative karma! Phew. Buddha taught the Four Powers of Purification. The first power is healthy regret. This type of regret stands in contrast to guilt. Healthy regrets teaches us that we should try to not be angry or unkind to ourselves when we experience regret. Regret makes us naturally desire not to repeat that action and the harm we caused. The second power of purification is applying remedies. In this episode, JoAnn Fox shares a traditional method for applying remedies, reciting the mantra of Vajrasattva, Buddha of Purification (see the mantra below.) The third...
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From two stories told by the Buddha referencing people who didn’t think their actions of harm were any big deal, we see that the results of karma can be powerful and that the practice of restraint is wise for our present and future happiness. In this episode, we look at both the law of karma and the practice of ethical discipline. In particular, we look at the power of restraint to change our behavior in our lives for the better! Better to eat a flaming red-hot iron ball Than to be an immoral and unrestrained person Feeding on the alms-food of the people....
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When Buddha was accused of sexual relations with a young, beautiful woman named Sundari, and his followers were accused of murdering her, Buddha remained unphased. Buddha merely used it as an opportunity to teach about karma. If only we could remain so calm amidst the storms of life! In this episode, we learn about a practice to help us let go of anger taught by Thich Nhat Hanh. This meditation involves a mindfulness of anger: breathing in, I recognize my own anger; breathing out, I smile at my anger. The Story of Sundari the Wandering Female Ascetic While residing at the...
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Dharma often refers to the teachings of Buddha, but the specific meaning of dharma is that which holds us back from suffering. If we say we are a Buddhist or a dharma practitioner, it means we are making an effort to hold ourselves back from suffering by putting the teachings into practice. In other words, we are trying to tame our own mind. At the moment, our mind is like a wild horse, going anywhere it wishes. If our feelings get hurt, the mind may race off in anger and speech that is destructive to a relationship with someone. We might regret it later, but the damage has been done....
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Buddha asserted that all living beings have Buddha-nature, a consciousness that is the seed of enlightenment. No matter how deluded someone is at this moment, they have within them the potential to become a fully enlightened being. Our nature is essentially pure and good (and empty of inherent existence). Even when it is raining, and clouds completely cover the sun, the clouds do not change the essential light-giving power of the sun. In the same way, the clouds of delusions like anger, greed, and ignorance do not change the pure nature of living beings. If we are not yet...
info_outlineBuddhism for Everyone with JoAnn Fox
Have you ever wondered how to practice karma? In this episode, we look at how to practice karma by maintaining mindfulness of the law of karma and acting in accordance with it. The word karma literally means action. Every action is like a seed planted in the field of our mind. Virtuous actions, like those actions coming from the intention of compassion, generosity, love, understanding and so on, plant a seed in our mind that will eventually give rise to happiness in the future. In this way karma shapes our world. The world we are experiencing today has been shaped by our actions of the past....
info_outlineThere is a way to purify negative karma! Phew. Buddha taught the Four Powers of Purification. The first power is healthy regret. This type of regret stands in contrast to guilt. Healthy regrets teaches us that we should try to not be angry or unkind to ourselves when we experience regret. Regret makes us naturally desire not to repeat that action and the harm we caused. The second power of purification is applying remedies. In this episode, JoAnn Fox shares a traditional method for applying remedies, reciting the mantra of Vajrasattva, Buddha of Purification (see the mantra below.) The third is the power of promise, in which we promise to try to refrain from that harmful action in the future. Finally, the power of reliance is to ask for help to a higher power; for some this could be praying to Jesus or it could be asking the objects of Buddhist refuge (Buddha, Dharma, and Sangha) for help. The powers of purification act together or alone. For example, as soon as we regret some harm we have done we start to purify that karma. This practice illuminates Buddhism’s most essential tenet, we can change...Profoundly change.
How to purify negative karma through the 4 powers:
- Regret
- Applying Remedies
- Promise
- Reliance
The short mantra of Vajrasattva, For purification
Om Vajra Sattva Hum
Just as kusa grass cuts the hand
That wrongly grasps it,
So the renunciant life, if wrongly grasped,
Drags one down to hell. (311)
A lax act, corrupt practice,
Or chaste life lived dubiously
Doesn’t bear much fruit. (312)*
With steady effort
One should do what is to be done
Because the lax renunciant stirs up
Even more dust. (313)*
A foul deed is best not done—
The foul deed torments one later.
A good deed is best done—
For, having done it, one has no regret. (314)
-Buddha, The Dhammapada
References and Links
Buddha.The Dhammapada. Translated by Gil Fronsdale. (Kindle). Shambala, Boston and London, 2011, pp. 77 (Link)
Buddha (1986).The Dhammapada: Verses and Stories. Translated by Daw Mya Tin, M.A. (Website). Edited by Editorial Committee, Burma Tipitaka Association Rangoon. Courtesy .of Nibbana.com. For free distribution only, as a gift of dhamma.
https://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=314
Great Treatise on the Stages of the Path to Enlightenment, by Je Tsongkhapa, Volume 1. (Kindle). Pages 251-253. Translated by the Lamrim Chenmo Translation Committee. Joshua Cutler, Editor-in-Chief, and Guy Newlan, Editor.