Song of Solomon 4:5 What Do Breasts Have To Do With Delight In The Fear Of The Lord
The Christian Car Guy Radio Show
Release Date: 08/05/2022
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The Christian Car Guy Radio Show
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The Christian Car Guy Radio Show
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The Christian Car Guy Radio Show
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The Christian Car Guy Radio Show
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The Christian Car Guy Radio Show
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The Christian Car Guy Radio Show
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The Christian Car Guy Radio Show
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The Christian Car Guy Radio Show
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The Christian Car Guy Radio Show
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The Christian Car Guy Radio Show
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info_outlineSong of Songs 4:5 Thy two breasts are like two young roes that are twins, which feed among the lilies.
Awkward question but clearly God is asking us to consider this as He here describes His Bride and as Matthew Henry pointed out these seven attributes line up with the seven anointings in Isaiah 11with the seventh being a delight in the fear of the Lord. All this is discussed as well as Rashi the great Jewish commentator considered these two twins to be the two tablets as they mirror each other and as promised here is his commentary ....
"the twins of a gazelle: exactly corresponding in one measure; the five commandments on this one (side of the Tablets, correspond to) the five commandments on the other (side of the Tablets), each commandment corresponding to a commandment. “I [am the Lord your God]” corresponds to “You shall not murder,” for the murderer diminishes the semblance of the Holy One, blessed be He. “You shall not have [any other gods before Me]” corresponds to “You shall not commit adultery,” for one who commits idolatry is like an adulterous woman, who takes strangers instead of her husband. “You shall not hear [the name of the Lord your God in vain]” corresponds to “You shall not steal,” for one who steals will ultimately swear falsely. “Remember [the Sabbath day to keep it holy]” corresponds to “You shall not bear [false witness against your neighbor],” for one who profanes the Sabbath testifies falsely against his Creator, saying that He did not rest on the Sabbath of Creation. “Honor [your father and mother]” corresponds to “You shall not covet,” for one who covets is destined to beget a son who slights him and honors one who is not his father."