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Homily - Through the Cross to Pascha

OrthoAnalytika

Release Date: 03/15/2026

Homily - Sowing Mercy: Giving Without Keeping Score show art Homily - Sowing Mercy: Giving Without Keeping Score

OrthoAnalytika

II Corinthians 9:6-11; Luke 6:31-36 Reflecting on II Corinthians 9:6–11 and Luke 6:31–36, Fr. Anthony explores cheerful giving through the asceticism of relationships. Money is one gift we are called to share, but so are our attention, patience, forgiveness, and kindness. Drawing on the Church Fathers and the image of sowing seed, he considers what happens when we wait for others to deserve our mercy or attach an expectation of repayment to our love. Christ calls us to give even when gratitude never comes, trusting that God is cultivating mercy within our own hearts. The homily...

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Catechism: The Asceticism of Relationships show art Catechism: The Asceticism of Relationships

OrthoAnalytika

This concludes the asceticism portion of a catechetical series, following lessons on prayer, fasting, and almsgiving. It explores how everyday relationships train us to love through listening, patience, forbearance, and bearing one another’s burdens. Drawing on Scripture and practical pastoral examples, it connects spiritual discipline with kindness, forgiveness, and gentle correction. It also explains how love can include clear boundaries and how repentance helps us take responsibility for our own conduct. I used an AI voice to read the essay summary of the class rather than publish the...

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Homily - Remember Who Dwells in You show art Homily - Remember Who Dwells in You

OrthoAnalytika

II Corinthians 6:16–18; 7:1 Holiness is real, and the people around us live with the consequences of what we are becoming. Drawing on 2 Corinthians and Saint John Chrysostom, we explore how pride can corrupt even our good deeds—and how remembering Who dwells in us can teach us to repent, give with mercy, and become a blessing to our neighbors.  You can read more on this at OrthoAnalytika.org.  Enjoy the show!

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Catechism: The Asceticism of Money show art Catechism: The Asceticism of Money

OrthoAnalytika

What is our relationship with money teaching us to love? Fr. Anthony explores tithing and almsgiving as ascetic practices that expose our weaknesses and train us in generosity, self-control, and trust in God. Drawing on Fr. Andrew Stephen Damick’s six reasons for tithing, he considers how giving supports parish ministry, how good work bears a double benefit, and why learning to receive can be as challenging as learning to give.  This class was given at Christ the Saviour in Anderson, SC, on 24 September 2026.

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Homily - The Way Is Not the Law show art Homily - The Way Is Not the Law

OrthoAnalytika

Galatians 2:16-20; Mark 8:34-9:1 St. Paul teaches that the Law could protect, teach, and prepare God's people, but it could not give the new life that comes through Christ. The Orthodox Church gives us an extraordinary Way of prayer, fasting, worship, and tradition that forms us for holiness—but especially when we come to that Way later in life, we can be tempted to master its practices, turn the means into ends, and measure ourselves and others by them. On the Sunday after the Exaltation, we are reminded to be patient with the work of grace: the goal is not to become exceptionally good...

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Catechism: Fasting, Freedom, and the Music of Love show art Catechism: Fasting, Freedom, and the Music of Love

OrthoAnalytika

Fasting is about much more than changing what we eat: it is part of the Church’s training in freedom. Drawing on Scripture, the ascetic tradition, and the image of musicians learning to listen, restrain themselves, and play in harmony, Fr. Anthony explores how fasting retrains our desires so that they no longer rule us. The goal is not deprivation or impressive self-control, but the freedom to love, to live in communion, and to join the beautiful music God is making of His creation.  This is the recording of the class given at Christ the Saviour in Anderson SC on 9/16/2026.  You...

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When Good Things Get in the Way of Christ show art When Good Things Get in the Way of Christ

OrthoAnalytika

Galatians 6:11-18; John 3:13-17 The bronze serpent was given by God for the healing of His people, but when Israel began treating the gift as though it possessed holiness in itself, Hezekiah destroyed it as Nehushtan—a mere piece of bronze. St. Paul confronts a similar temptation in Galatians, warning Christians not to mistake even good and God-given practices for the new life that comes only through union with Christ. This homily considers how Orthodox rituals, customs, cultures, and identities can form us in holiness without becoming substitutes for the One toward whom they are meant to...

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Catechism: The Subtle Work of Prayer show art Catechism: The Subtle Work of Prayer

OrthoAnalytika

This is a recording of the class given at Christ the Saviour in Anderson SC on 09/09/2026 Prayer is more than asking God for things; it is one of the primary means He has given us for learning to know Him and becoming capable of doing His will. Like practicing music or learning a vocation, a regular prayer rule gradually trains the intellect, disciplines our instincts and passions, opens the heart to God, and joins us more deeply to the common life of the Church. Through prayer, God does not simply change the circumstances around us—He changes us, so that we can participate more faithfully...

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Homily - Decently and in Order: The Discipline of the Liturgy show art Homily - Decently and in Order: The Discipline of the Liturgy

OrthoAnalytika

In these excerpts from a teaching liturgy, Fr. Anthony reflects on St. Paul’s command that all things in the Church be done “decently and in order,” showing how liturgical discipline serves communion, healing, and holiness rather than mere conformity. From venerating icons and lighting candles to dressing modestly, singing together, moving during the services, and exchanging the kiss of peace (maybe - we'll see!), the rituals of the Church teach us how to live together as the Body of Christ. Good liturgical order is therefore less like a military parade than an orchestra or a dance:...

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Homily - Don’t Be a Jerk: Learning to Love show art Homily - Don’t Be a Jerk: Learning to Love

OrthoAnalytika

St. Matthew 21:33-42 1 Corinthians 16:13-24 St. Paul commands us to “let all that you do be done with love,” but what does love require when our feelings, impulses, and good intentions cannot be trusted? Fr. Anthony considers Christian love through duty, service, attention, and imitation, arguing that love means keeping our commitments, learning to listen before we act, and surrounding ourselves with people worth imitating. Ultimately, Christian love is not something we manufacture for ourselves, but something the Holy Spirit forms within us until commandment becomes virtue, discipline...

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Great Lent 2026; Sunday of the Cross
“Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.”
(Matthew 16:24)

Christ is talking as if “coming after” or “following” Him is something good.
What is that all about? Where is He going? Where is He leading us?

Christ talks about “denying” ourselves. In the next verse He ties that to being willing to die.

This sounds important. We need to get it right.

There is a great lie in our world: that all religions are basically the same. But Scripture warns us that the devil himself can appear as an angel of light (2 Corinthians 11:14).

So it is not enough simply to have faith in something.

Why in the world are there so many warnings in the Bible about idolatry?

Some people focus on sexual sin. But even Scripture often uses sexual sin as a metaphor for something even worse: worshipping false gods. One is bad—but the other is worse. Just as marriage is good, but union with God is even greater.

So we need to get this cross thing right.

Is it just about perseverance?
Everyone has their own cross to bear?

Well… kind of. But even that needs to be grounded. We are not simply stoics. If we are stoics at all, we are stoics of a very particular kind.

So what is the cross?

Yes, it involves pain. But not just any pain.

Look to the prototype. We are Christians, and Christ is our standard.

His cross was painful—but it was pain put to a purpose. It was sacrificial. He gave Himself as a sacrifice. And all sacrifice involves something valuable—something costly, something difficult.

Pain can be like that.

The cross was Christ’s sacrifice on behalf of the people and the world that He loved.

That gives us something to work with.

Taking up our cross means doing things that are hard on behalf of others.
At the very least, it means denying what we might prefer so that others can thrive.

For Christ, that meant leaving the place where He was given the glory and honor that was His due and coming to live in a world where He would be disrespected, misunderstood, and even tortured and killed.

And He did it so that we—the ones He loves—could join Him in eternal glory.

When we voluntarily sacrifice our time, when we put up with people who misunderstand us, who may not value us, who may never fully appreciate what we are doing—and we do it out of a desire for their health and salvation …

… then we are taking up our cross and following Christ into glory.

So be patient when your ego tells you to lash out.
Be courageous when your instincts tell you to hide.

Figure out what love requires in each moment—and then dedicate yourself to it.

In addition to patience and courage, this requires paying attention. It requires humility. It requires dedication to the needs of the moment.

And it surely won’t be easy.

But this is the cup that our Lord accepted in the Garden of Gethsemane—the cup that led to the salvation of the world.

And when we drink of that cup, we are united to Him through His passion on the Cross.

But we must remember something very important.

The cross is not the end of the story.

Christ did not go to the cross in order to remain in the grave.
He went
through the cross into resurrection.

And this is exactly where the Church is leading us during Great Lent.
We are walking the road of the cross now so that we may stand together in the light of Pascha.

Our Lord Himself told us how this works:

“Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.”

In Christ, the cross is never the final word.
What passes through the cross is changed.
We die with Him so that we may live with Him.
Buried with Him in death, we rise with Him into newness of life.

As St. Maximus the Confessor says, “The one who participates in Christ’s sufferings also shares in His glory.”

Suffering offered in love becomes glory.
Sacrifice becomes participation in His life.
And even death becomes the doorway to life.

This is the mystery the Church sings every year at Pascha:

Yesterday I was buried with Thee, O Christ;
today I arise with Thee in Thy resurrection.

This is where Christ is leading us.

Through the cross.
Into resurrection.

So when the moment comes—and it will come—when love requires something difficult from you, do not be afraid of the cross.

Take it up.

Follow Him.

Because on the other side of the cross is life—
life with Christ,
life with all the saints,
and life in the glory of the Kingdom.