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NL-Day126 Judges 4-5; Psalm 80; Galatians 2

Daily Bible Reading Phil Fields

Release Date: 05/04/2025

NL-Day341 Amos 5-6; Isaiah 47; 3 John 1 show art NL-Day341 Amos 5-6; Isaiah 47; 3 John 1

Daily Bible Reading Phil Fields

AMOS 5-6:One device that Amos used in yesterday’s reading was rhetorical questions. He asked a whole series of them like this one: 3:4 GNT Does a lion roar in the forest unless he has found a victim? All of his rhetorical questions expect the unspoken answer, No. And they all led up to this one: Amo. 3:8 NLT The lion has roared— so who isn’t frightened? The Sovereign LORD has spoken— so who can refuse to proclaim his message? And, surprisingly, the message the Lord proclaimed next was an invitation to Israel’s enemies to come and witness Israel’s destruction. After the...

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NL-Day340 Amos 3-4; Isaiah 45:22-46:13; 2 John 1 show art NL-Day340 Amos 3-4; Isaiah 45:22-46:13; 2 John 1

Daily Bible Reading Phil Fields

AMOS 3-4: As I said about Amos yesterday, he was wise in his methods. He condemned Syria, the Philistines, Tyre, Edom, Ammon, and Moab before coming around to Judah and finally the northern kingdom, Israel. We also heard some of the wonderful word pictures Amos used. ISAIAH 45:22-46. Remember that in the last chapter Cyrus’ name was repeatedly mentioned. God’s motivation for making such bold predictions is clear: 19 NLT I publicly proclaim bold promises. I do not whisper obscurities in some dark corner. I would not have told the people of Israel to seek me if I could not be found. I...

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NL-Day339 Amos 1-2; Isaiah 44:24-45:25; 2 Timothy 4 show art NL-Day339 Amos 1-2; Isaiah 44:24-45:25; 2 Timothy 4

Daily Bible Reading Phil Fields

AMOS 1-2: If you are new to reading the Bible, I hope that you will remember the events and expressions that Joel used. One or two ideas were repeated by Jesus in the Gospels, and we will soon see how important Joel’s predictions are in Revelation. We turn now to Amos, whose name means ‘burden bearer’. Amos— like David and Gideon, started out as an ordinary guy going about his business as a shepherd and grower of sycamore figs. He was not a priest or a man with training as a prophet when God called him. Because of the mention of a great earthquake and king Uzziah, it is likely that...

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NL-Day338 Joel 2:28-3:21; Isaiah 44:12-28; 2 Timothy 3 show art NL-Day338 Joel 2:28-3:21; Isaiah 44:12-28; 2 Timothy 3

Daily Bible Reading Phil Fields

JOEL 2:28-3: An attack by an army of locusts must be so frightening! What descriptions! And even worse when God is bringing the attack as an act of judgement. Yet Joel offers hope. He encourages the people to come back to God and beg for the Lord’s help. We will pick up today re-reading the famous part of Joel 2. ISAIAH 44b: In the first part of this chapter God said: Is. 44:3 NLT For I will pour out water to quench your thirst and to irrigate your parched fields. And I will pour out my Spirit on your descendants, and my blessing on your children. 4 They will thrive like watered grass, like...

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NL-Day337 Joel 1-2; Isaiah 44:1-18; 2 Timothy 2 show art NL-Day337 Joel 1-2; Isaiah 44:1-18; 2 Timothy 2

Daily Bible Reading Phil Fields

JOEL 1:I feel the need to comment about chapter 9 of Esther and how the Jews “got rid” of their enemies. Remember that those Jews were not Christians. (I know how silly that sounds, but it is actually a common supposition among naive Christians.) The revelation of God’s will did not come all at once, and the Jews did not have the pleasure of knowing what Jesus said in the Sermon on the Mount or other pertinent NT passages. They most certainly did NOT ‘get rid’ of their enemies, except in the short run. All the relatives of the enemies slain raised up succeeding generations of people...

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NL-Day336 Esther 9-10; Isaiah 43; 2 Timothy 1 show art NL-Day336 Esther 9-10; Isaiah 43; 2 Timothy 1

Daily Bible Reading Phil Fields

ESTHER 9-10:We have heard how Esther’s request was granted, the king and Haman came to the second banquet, where Esther revealed her identity. The eunuch Harbona just happened to have pertinent information about Haman’s plans for Mordecai, and Haman was killed and impaled/hanged on the pole he had planned to use for Mordecai. Mordecai, coming into possession of the king’s signet ring, wrote an edict that allowed for the Jews to organize and defend themselves against their enemies. ISAIAH 43: In Isaiah 42 we heard twice about ‘the servant of the Lord’. The first passage is quoted in...

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NL-Day335 Esther 7-8; Isaiah 42; 2 Thessalonians 3 show art NL-Day335 Esther 7-8; Isaiah 42; 2 Thessalonians 3

Daily Bible Reading Phil Fields

ESTHER 7-8: In Esther 5 Haman planned to impale Mordecai on a pole in the NLT, or just hanged in the GNT. (Given the period of time, I think that the impaling method is more likely to be right.) But on the same night that Haman planned for that murder, God caused the king to have a sleepless night and read in the annals of the kingdom about Mordecai. Haman came before the king at just the right time to get assigned the task of honoring Mordecai. ISAIAH 42: In Isaiah 41 we again heard God predict the future, and challenge Israel’s idols to prophesy or do anything at all. 2THESSALONIANS 3: The...

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NL-Day334 Esther 5-6; Isaiah 41:8-29; 2 Thessalonians 2 show art NL-Day334 Esther 5-6; Isaiah 41:8-29; 2 Thessalonians 2

Daily Bible Reading Phil Fields

ESTHER 5-6: In Esther 3-4 Haman cast lots (purim) to find out that March 7 was the lucky date to exterminate the Jews. Mordecai requested that Esther intercede directly to the king. And since she hadn’t been called for, the only way to do that would endanger Esther herself, since no one was allowed to approach the king in the inner court uninvited. ISAIAH 41b: Did you notice in yesterday’s reading, we heard a description of a king that sounded similar to one described in the book of Daniel? Isaiah 41:2-4 NLT: 2 “Who has stirred up this king from the east, rightly calling him to God’s...

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NL-Day333 Esther 3-4; Isaiah 41:1-20; 2 Thessalonians 1 show art NL-Day333 Esther 3-4; Isaiah 41:1-20; 2 Thessalonians 1

Daily Bible Reading Phil Fields

ESTHER 3-4: Yesterday we heard how Esther became the queen, and how she continued to keep her Jewish background a secret. We also heard how Mordecai, her uncle, was promoted to a palace official after uncovering a plot to assassinate king Xerxes. Today we are introduced to the villain of the story— Haman. The Jews always read the book of Esther in the celebration of Purim. Whenever Haman’s name is read they boo and shake rattles or noisemakers to drown out his name. ISAIAH 41a: The shift to such beautiful poetry that occurs in chapter 40 of Isaiah is one of the things that has made people...

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NL-Day332 Esther 1-2; Isaiah 40:15-31; Philemon 1 show art NL-Day332 Esther 1-2; Isaiah 40:15-31; Philemon 1

Daily Bible Reading Phil Fields

ESTHER 1-2:In the final two chapters of Nehemiah, we heard of the culmination of Nehemiah’s work— the ceremony for the dedication of the wall. The people proved that the wall could stand up to more than just a fox walking on it. Then Nehemiah went back to Babylon. When he came back to Jerusalem, he needed to right several wrongs, as the people had allowed a deterioration in the temple worship. We now turn to the book of Esther, which may have been written by Mordecai (a major character in the book), or by Ezra or Nehemiah, who would have known this story. The king Xerxes was defeated in a...

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More Episodes

JUDGES 4-5:
We heard yesterday that around the time of Joshua's death, an angel appeared to the people of Israel and rebuked them for disobedience. In chapter 2, the author of Judges summarized the fickleness of the people. And in chapter 3 we quickly heard about Othniel, Ehud, and Shamgar— the first three judges.

PSALM 80:
In this poem, Asaph pictures the Lord as a shepherd and Israel like a vine. It is no accident that both of these are also pictures of Jesus in the New Testament. This psalm is marked by the repetition of these words, “Turn us again to yourself, O God of Heaven’s Armies.”

GALATIANS 2:
This chapter contains difficult concepts for many modern readers! It complicates things when Paul repeats the word ‘sinners’ with slightly different shades of meaning while mixing in irony. I suggest that you take a look at our Plain English Translation text below.

14 So when I saw that their behavior was contrary to the truth of the Good News about Christ, in front of them all I rebuked Peter, “Even though you’re a Jew, just recently you behaved like a non-Jew when you still associated with them. So now it isn’t at all proper for you to align yourself with the group who want to force non-Jews to live according to Jewish rules!”

Jews and non-Jews are saved only through fully believing in Christ

15 Our3 brothers and sisters who were born Jewish— including myself, have at times, of course, followed the tradition of the Jews by calling people who aren't Jews ‘sinners’ because they don’t obey the Law. 16 But now we know that no one can be made right in God's sight by obeying the Law. The only way to be made right in God's sight is by believing in Christ Jesus— whether one is Jewish or not! So we who are Jews are evidently ‘sinners’ also, but now we have believed in Christ Jesus to be made right in God's sight. It isn’t possible to be made right in God’s sight by obeying the Law, because no one is able to obey the whole Law.

17 But there are Jews who believe in Christ who still don’t understand the way we are made right in God’s sight— which is only through union with Christ. For them, if we no longer depend on the Law to become right before God, we’ve become ‘sinners’. That’s definitely wrong! Becoming a follower of Christ definitely doesn’t mean that we’ve become ‘sinners’! 18 For we in the past taught, “Let’s become right in God’s sight by depending on Christ.” If we now teach, “Turn away from Christ and depend on the Law again,” it becomes very evident that we really are ‘sinners’!4 19 And this is what I’ve experienced: When I tried in my own strength to obey the whole Law, I finally realized that I’m not able to do it, and would die in my sin. But it was in that despair that I realized the gift of God through Christ— which is eternal life. Now I consider that I’ve been crucified with Christ. 20 That means that I no longer control my life, but Christ is the One who is living in and through me. Now I live my whole life in this worldly body only through believing in the Son of God, who loved me so much that He gave Himself to redeem me. 21 So I reject turning away from the kindness of God which we receive through our union with Christ in order to go back to working to be made right in God's sight based on the Law. For if we suppose that mankind can be made right by obeying the Law, then it was useless for Christ to die for us!

 3 + 2:15-21 Our (inclusive) The Greek language doesn’t distinguish between ‘our’ inclusive (kita) and ‘our’ exclusive (kami), so there are those who interpret that Paul’s words to Peter ended with the last word in verse 14, or verse 16, or verse 21. It is likely that verses 15-21 are a summary of what Paul told Peter and all of the people at the meeting in Antioch.
4 + 2:18 verse 18 In this verse Paul uses the illustration of a building to symbolize a religious system, and uses ‘I’ hypothetically, as just an example. Paul wrote more literally, “For if I start to rebuild what I’ve torn down in the past, then I’m obviously a law breaker.”

NLT Translation note:
Gal. 2:6 And the leaders of the church had nothing to add to what I was preaching. (By the way, their reputation as great leaders [makes/made] no difference to me, for God has no favorites.)
Gentiles → non-Jews
faith → (fully-)believing

 

Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.