Episode 55 - Identifying & Integrating the Personal Shadow
Release Date: 04/18/2019
This Jungian Life
The splendid-feathered phoenix lives for hundreds of years, builds its own funeral pyre, sets it on fire, and rises from the ashes after three days. The phoenix represents long life, conscious acquiescence to death, and assured regeneration. The fiery alchemical process of calcinatio leaves behind a white ash equivalent to salt, that which cannot be burned: life, soul, and Eros.
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The fool in various guises has appeared since ancient times. The court jester seduces through comedy, song and story. The dummling son of fairy tales wins the treasure with well-meaning ineptitude. Shakespeare featured fools in many of his plays, the Tarot deck begins (or ends) with the fool, and comedians have built careers on playing the fool.
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Swiss Jungian scholar Jager Schmallzenburger has recently released news of the discovery of Jung’s erotic stamp collection. Found tucked into the wall behind a bookcase, the box of stamps features provocatively rendered images of milkmaids from countries around the world. The milkmaid, symbolic of the archetypal feminine in the flower of fulsome youth, has long been prominent in the mythopoetic imagination of man.
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Exile and alienation could be considered the external and internal aspects of rejection. Exile is not chosen, but is imposed and unwanted: a relational break-up, job lay-off, or deportation. Exile can affect the human spirit so powerfully that the ancient Romans used it as an alternative to execution. Alienation describes an internal state of deadness and despair--an uncanny valley that feels featureless, gray, and unending.
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Elliott Morgan, comedian and PhD candidate in depth psychology at Pacifica Graduate Institute, joins us to explore humor and psyche. Elliott grew up a fundamentalist Christian in central Florida, and has gone from practicing holy laughter to creating HOLY SH*T, his comedy special on Amazon (also featuring Jung’s debut on the comedic stage).
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Horses herd, birds flock, whales pod, and people tribe. The need to belong is as intrinsic to human nature as the need for food, touch, clothing and shelter. We belong to families, communities, ideas and ideals, yet must also separate from them in service to our own individuation.
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Like fire in a wood-burning stove, resentment burns long and hot: bitterness, frustration, and hostility. The fires of resentment are lit when we feel needy and vulnerable and feel wronged and rejected. This old human story is told in the biblical tale of brothers Cain and Abel.
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The twenties are a period of emerging adulthood, a time to engage in the maturational tasks of finding one’s place in the wider world and forming intimate relationships. This stage of life calls for the ego strength necessary to make initial choices about work, intimacy, money, lifestyle and values. The protections and constraints of family, education, and culture are no longer unquestioned.
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Subjective truths yield multiple realities—political and religious truths famously differ. Objective truths rely on independent realities—two plus two must ever be four, not five. Jung’s four functions of consciousness help us reconcile inner and outer realities. Sensation causes physiological reactions to untruths in ourselves and in others; our bodies are wired for congruence.
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While we welcome “good” feelings, we often try to banish “bad” ones like sadness, fear, vulnerability and shame. We may deny them by trying to “think positive.” We may attribute them to political wrongs or even the barking dog next door. If emotions have nowhere else to go, they become symptoms, complexes, and even physical illnesses. Avoiding negative emotions simply causes them to go underground and express themselves in disguise.
info_outlineThe personal shadow is created as a normal part of development, as we learn what behaviors, values and feelings are not acceptable in our family, school, or religious tradition. In order to be accepted by needed significant others, parts of ourselves have to be split off from consciousness and are therefore relegated to the unconscious as shadow. A major part of becoming more whole is discovering these exiled parts of ourselves and integrating the feelings they carry. Deb, Lisa and Joseph discuss some of the ways that shadow can be confronted and given a place at the table of consciousness.
The Dream:
I’m in my Dad’s wood shop, in the basement of the home where I grew up. I need to unscrew a panel on a metal box, and I’m finding the right screwdriver. The first one I pick up is too small, Mom hands me a better-sized one, a Phillips head with four fins. Somehow it is a very large size, and I notice the fins on the head are rusty. I sand away some of the rust on one of the fins, but when I come to the second, it is covered in masking tape. Instead of peeling off the tape, I try to sand away the masking tape, but the sandpaper continues to sand into the screwdriver fin itself, which is somehow made of corrugated cardboard. I am puzzled. I feel a pit in my stomach, like I’ve made a mistake. I find that only the first of the four fins is made of metal, the rest are cardboard. I “undo” (like you would on a computer) to get back to where I was after sanding the metal fin. The cardboard fins are intact again and I’m relieved. I then unscrew and open the panel of the box.