Homily - Bringing Grace to a Messy World
Release Date: 12/01/2019
Homily: The Demoniac at Gardenes Introduction – the context of the story Our Lord had just come across the water with his disciples. They had faced one kind of fear when they were on the water: a fear of the chaos of a storm. A great wind had come up while Jesus slept, and the disciples panicked. They woke Jesus up and he calmed the wind and rebuked them for their lack of faith. When they got to the other side, they faced a new kind of fear: the fear of ghosts. The demons in this man at Gardenese had driven him into the graveyard to play on men’s superstitions...info_outline The Solstice, Politics, and Nothing Really
This is a recording of Fr. Anthony Perkins' YouTube Livestream from 7/6/2020. After talking about the (Liturgical) Summer Solstice, he talks about identity politics and the greatest patriotic sf movie ever. Enjoy the show!info_outline The Mind, Discernment, and Aliens
This is a recording of Fr. Anthony Perkins' Livestream from his back porch in Hartwell, Georgia on 30 June 2020. He talks about how the modern troubles play on the lowest part of our minds and why "Orthodoxy and the Religion of the Future" is incomplete and misleading.info_outline Homily - We are doing it wrong!
Homily for the third Sunday after Pentecost (; ). Do we have anxiety or peace? Are our tribulations bringing us anger and despondency or hope? In this homily, Fr. Anthony makes the case that we are suffering from the chaos around us because we skipped a step: we went straight to virtue without first seeking God and His righteousness. This was Fr. Anthony's audible homily; it's not polished, but there you go. Enjoy the show!info_outline We CANNOT Trust Our Feelings (even when we call them our conscience)
This talk was recorded and streamed at 10AM EST on 22 June 2020 on Fr. Anthony Perkins' Youtube Channel. In it, Fr. Anthony talks about what St. Paul’s letter to the Romans teaches us about the utility of feelings and science for discerning and healing the world’s pain. Enjoy the show!info_outline Homily - Neither the Law nor our Conscience make us Good
Fr. Anthony preaches on the epistle reading (Romans 2:10-16), explaining St. Paul's take on the utility of The Law (for the Jews) vs. the Conscience (for the Gentiles) and what it means for us now. Enjoy the show!info_outline Homily - St. John Chrysostom on how the media manipulates and divides us
Homily for All Saints 2020Continuing on the theme of Division Call to unity. But we experience division. The devil loves to divide us [and to solve that division with hedonism and tyranny]. [Review the three parts of the mind] Rather than taking the unity of God into our minds (through the heart), and spreading it through our families, friendships, communities and the world; we do the opposite: we take the divisions and tyrannies of the devil in the world, bring them into our minds (through our emotions; justified by our brains), and spread them through our families and...info_outline Homily for Pentecost 2020 - Peace against and in Chaos
At Pentecost we celebrate the Holy Trinity and the restoration of unity from the division of Babel. How are we to understand the present division within that frame? Fr. Anthony provides some context and gives three pieces of advice for these difficult times: 1) cultivate peace in the heart and in relations 2) be charitable towards the intentions of others and 3) trust God's plan on redemption for all of us.info_outline Homily - Our Division Goes Against God's Will
This homily was given on the Sunday after the Ascension (St. John 17:1-13; Acts 20:16-18, 28-36) and after a week of our shared outrage over police brutality and a growing concern about the rioting that has occurred in response to that brutality. God wants us to be one; how are we doing with that?!info_outline Canonist Fr. Harry Linsinbigler on Orthodox Ecclesiology and Ukraine
Join Fr. Anthony on his back porch in Hartwell, Georgia, as he talks with author, priest, professor, and canonist, Fr. Harry Linsinbigler about Orthodox Ecclesiology and Ukraine. There's at least a little in here for everyone to be challenged by.info_outline
St Luke 18:35-43. The healing of the blind beggar.
- Jesus did not stay in one place.
Jesus Christ is and was God. It is fitting that He reside in the throne room of God, surrounded by the cherubim and seraphim, with His holiness reflecting off all the angels and archangels around Him. But as the being of perfect love, He had to act on behalf of his beloved children (US!). So He took flesh and became man.
Some would have expected Him to take up residence in the Temple or in the Governor’s House. But instead He lived among common men and women and, for the last three years of His life, went from town to town so that everyone would know the Good News of salvation. His body was the temple and He took His holiness, His healing love, and the truth of the Gospel everywhere He went.
We must do the same. God resides within us. We are called to love others as God loves us. We are more than just disciples, we are Christ to the world– we are members of His body, the Church. Others expect us to keep the reason for our joy and hope here in this building, but that is not how to love! Yes, we invite the world to be transformed by joining us here, but love requires that we share the reason for joy and hope in the world. We don’t hide it under a bushel (no!) we let it shine!
The Lord was traveling in today’s lesson, and we give a glimpse at what happened as He did. We see that it isn’t always neat.
- Jesus – and his disciples – encountered the messiness of the world.
The world is a messy place. Look what happened in today’s lesson: Christ and His entourage are almost to Jericho, and a beggar disrupts their travel. This comes on the heels of other messy encounters: people having the nerve to bring their children up to Him to be blessed … a Rich Young Man questioning Jesus, and now this beggar! I am willing to guess that, in their weaker moments, the disciples would have preferred Jesus stay in a place where they could control Him. Then He could teach them – and anyone else who knew how to behave and knew what kind of questions were appropriate.
But that would have been a different God, the God of Ivan Karamazov’s “Grand Inquisitor”. Life is messy. People have real problems, questions, and needs that do not fit into neat little categories. And God goes out to meet them where they are. As with the Rich Man, He may not always tell them what they want to hear, but there is the real sense that love required meeting people where they are (out in the world)… and then leading them to the cross and, through that, to the Resurrection and life eternal.
We have to recognize the way our desire to control and mediate grace is more often a result of our own totalitarian pathology than a genuine desire to do God’s will. Yes, grace leads to harmony; but demanding harmony before offering grace is like withholding medicine until a patient is well enough to deserve it.
- Everyone glorified God.
My final point may seem obvious, but it demands attention. How did the people respond to the blind man’s healing? Did they attack Jesus (they did in other places, as when He healed on the Sabbath)? Were they upset that He wasted His time and power on a simple beggar when He could have done something more important? Were they upset that they did not get their fair share of Jesus’ miracles on their own body (I bet all of them suffered from something!)?
No, the Gospel says; “And immediately he received his sight, and followed Him, glorifying God. And all the people, when they saw it, gave praise to God.”
This is the proper response to God’s love and power no matter how it matches our desires or expectations: glorification! When we glorify God, we become more human, more happy, more resilient. And when others see us glorifying God, not just here in the temple, but everywhere we see Him and His miraculous action in this world, they are naturally drawn to worship Him as well.
Yes, let’s continue to praise God and enjoy His miracles here within these walls, but let’s be like Jesus Himself and take the Good News out into the world and let our friends and neighbors – even our enemies – feel the healing grace that flows through our love for them. Yes, it’s going to be messy and it may well mean that more unworthy beggars than kings feel the benefit of this grace; and it may end up meaning that we bring more grace to the lives of the people in our humble community of Anderson than to those in the great halls of Washington D.C. (that may seem to need it more).
But Christ cured the blindness of the beggar on the way to Jericho despite the all terrible things the powerful were doing in Rome. Evangelism is local; it begins with the transformation of our hearts into overflowing fountains of grace that pour out to bless everyone we meet. May the Lord strengthen us as we spread His grace in a messy world.