This Jungian Life
The king is figures prominently in myth, religion, and fairy tale. This compelling archetypal image has roots in our earliest human beginnings, when the king embodied his tribe’s earthly vitality and supra-human connection to spirit. Today, the king symbolizes universal psychic functions; each of us has an internal ruler. Like Solomon, the king presides over standards of ordering and lawgiving that undergird processes of discernment and decision.
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Inflation applies to balloons, economics--and psychology. Jung defined it as being seized by archetypal energy resulting in “a puffed up attitude, loss of free will, delusion, and enthusiasm for good and evil alike.” Inflation is more than a “swelled head” because the influx of unconscious contents leads to identification with god-like powers.
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The ability to choose and exercise will is a defining characteristic of humans. Only humans have enough energy available to consciousness to escape the rule of instinct. Jung says, “the realm of will cannot coerce instinct nor has it power over spirit,” so ego shall not dictate to psyche but find alignment with instinct and spirit, values and volition, before springing into pursuit of a goal.
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Myths and fairy tales depict women’s initiation into authority and adulthood. Hades abducted Kore (maiden) into the underworld; Snow White choked on a poisoned apple and lay in stasis; Aphrodite punished forsaken Psyche with arduous tasks. As all were blossoming into the fullness of their beauty and fertility, all were also in thrall to innocence complexes that blinded them to realities of envy, aggression, and power, imaged as rapist, step-mother, and mother-in-law.
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Charles Dickens’ novella, A Christmas Carol, vividly portrays the journey to healing and transcendence. It was written in a fever, released on December 19, 1843, and sold out before Christmas. Ebenezer Scrooge’s visitations by the spirits of Christmas Past, Present and Yet to Come are vivid depictions of the path from trauma to transformation. As in psychotherapy, Scrooge revisits his past; by reclaiming the feelings he exiled as a child, Scrooge discovers compassion and connection.
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Fear not: for, behold, I bring you good tidings of great joy, which shall be unto all people. Luke 2:10
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Fantasy is the process of engagement with unconscious processes, from the depths of the mythic unconscious to the make-believe worlds of online gaming. In passive fantasy we receive products of the unconscious as charged internal images: nighttime dreams, trance states and visions. Passive fantasy transgresses natural law, the limitations of waking life, and cultural restrictions, for in the subterranean realms of psychic experience all is permitted.
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Doubt disturbs us. Unlike the more defined polarities of ambivalence, doubt is pervasive, muddy, and ranges from crippling to constructive. We may doubt our capacity to meet a challenge, achieve a desired outcome, or make the right decision. At a deeper level doubt can threaten our orientation to reality and erode our sense of self.
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We welcome Sonu Shamdasani, PhD, scholar and historian of depth psychology and Jung’s opus. His research and expertise were instrumental in bringing Jung’s Red Book to the public in 2009. Jung’s Black Books, the journals in which he recorded “my most difficult experiments,” have just been published. We discuss Jung’s encounters with figures and images from his psychic depths--experiences foundational to Jung’s subsequent work and which opened a portal to humankind’s imaginal mind and mythic
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The spider is a symbol of generative and destructive capabilities. As creator, spider spins the sustaining web of life. As predator, spider’s sticky web is an inescapable trap. Parents weave webs of familial ties, cultural norms, and generational patterns that contain—or restrain--their children. Emotional strings of attachment or enmeshment affect how—or if—a young adult child is released into the world.
info_outlineComplaining is universal, perhaps, like gossiping, one of the first uses to which developed language was put. Overall, a complaint can refer to a perceived legal injustice, medical symptom, or other personally painful matter. The chronic complainer feels a lack of agency, and implicitly pleads for emotional support and/or effective action from another. A complaint may therefore range from a request for empathic engagement to an effort to assign responsibility to others. Listeners have a felt sense of a complaint’s legitimacy; we resonate to injustice and its reparation in the tale of The Goose Girl. We feel exasperation with the heroine’s petulant entitlement in the tale of The Princess and the Pea, and take satisfaction in the punishment of greed in The Fisherman and His Wife. A chronic complaint is a call to identify and understand an underlying problem rather than externalizing it.
Dream
“There was a man (though he seemed not simply a man but some combination creature or child like or otherworldly -- maybe something that can turn into something else) and he was lying down and sort of whimpering. He was wearing a long light-colored robe. Then I realized that on his side he had a large gaping wound and rotting flesh and there were birds, many families of birds feeding on his flesh. He was in great pain but also kind of trance-like and internal. I had to help him. It was a grave situation. He couldn’t help himself. He was helpless. He seemed pathetic. It would be a really long painful death. I didn’t know what could help but thought maybe if I took a hose I could force the birds off with water. I did that and maybe someone was helping me, because as I hosed it seemed there was another set of hands “cleaning” or holding the birds that came off. It was arduous. I thought it was a great infection and how could I get him or it to a hospital. Then I woke up.”
References
Video: It’s Not About the Nail (YouTube). https://www.youtube.com/watch?v=-4EDhdAHrOg
Sieff, Daniela. Understanding and Healing Emotional Trauma (Amazon).