STUCK IN THE COMFORT ZONE: When Wrong Feels Right, and Right Feels Wrong
This Jungian Life
Too often, we cling to what feels familiar, even when it harms us or others. We shy away from what’s better because it feels odd or awkward. Understanding the tension between Ego-Syntonic and Ego-Dystonic behaviors is essential for personal growth. Often, we cling to familiar patterns that feel comfortable (ego-syntonic), even when they increase our suffering, while the changes that can truly transform our lives feel unsettling (ego-dystonic). By embracing the discomfort of novel actions and confronting the parts of ourselves we have long rejected, we can align with our authentic Self. True...
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PARENTAL COMPLEXES: How They Shape Your Child’s Future
This Jungian Life
Our parent's complexes influence their behavior toward us, causing unintended consequences. It's as if we were raised by their unresolved emotional issues. Parental complexes shape our emotional and psychological development, influencing how we relate to others and perceive ourselves, often in ways we aren’t fully aware of. These feeling-toned webs of unresolved emotional struggles unconsciously shape our parent’s thoughts, feelings and behaviors. To some degree, we are raised by our parent’s complexes rooted in generational trauma, cultural pressures, and societal expectations. As...
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SHADOWLAND: Relentless Pain - the story of Jean Campbell
This Jungian Life
JEAN CAMPBELL is a supermodel who from the outside looks to be living a fairy tale life. Stunningly beautiful, she has modeled on the international stage for brands including Alexander McQueen, Ralph Lauren, Louis Vuitton and Burberry. Of course, nothing is ever so simple (especially in fairy tales). After experiencing a traumatic injury at a young age, Jean had to learn how to live with chronic pain. She underwent multiple surgeries, and confronted despair induced by the extreme physical and emotional challenges she faced. Shadowland is our This Jungian Life forum for exploring...
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Demure Social Media Trend: Elegant or Oppressive?
This Jungian Life
Does the Demure social media trend offer a path to true elegance or reinforce restrictive norms in an extroverted world? The Demure social media trend has become a countercultural movement that seems to promote elegance, modesty, and introspection in stark contrast to the flamboyant exhibitionistic behaviors often seen online. It forces us to question whether its rise signifies a return to refined values or a subtle form of oppression, as it compensates the extroverted behaviors that dominate modern society. By prioritizing simplicity, restraint, and authenticity, the demure trend resonates...
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Loyalty to Self and the Death of Illusion
This Jungian Life
Loyalty is deeply tied to our identity and evolves unconsciously, shaping our relationships and expectations. This evolution is influenced by attachment styles and can be manipulated in political contexts, distorting our sense of fairness. Disillusionment occurs when our loyalty to people, institutions, or ideas meets harsh reality, leading to the painful but necessary process of individuation. Mourning the loss of illusions requires taking responsibility for our lives and listening to the wisdom of the unconscious. Choosing Self over the system—whether through personal decisions like coming...
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VOLCANO: ARCHETYPE OF CREATION AND DESTRUCTION
This Jungian Life
Volcanoes appear in our myths, movies, and dreams. Their awesome destructive power fascinates us and serves as a reminder that we are not in control of nature’s primordial forces. Offering access to the earth’s molten core, volcanoes have been believed to be the entryway to the underworld or Hell. The Greeks believed that the fiery bursts from volcanoes were the sparks flying from Hephaestus’ forge, thus underscoring the creative aspect of volcanoes – Hephaestus created items of incredible beauty and power in his underground workshop. Volcanoes create new rocks and new land mass. Their...
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The Secret Life of a Woman's Soul
This Jungian Life
What is unique about the evolution of consciousness in the female psyche? Hilary Morgan, filmmaker and granddaughter of Christiana Morgan, created the documentary "Tower of Dreams" to lift up her grandmother's significant contributions to analytical psychology and her exploration of the feminine psyche. Christiana's visionary art and collaboration with Carl Jung, particularly her influence on the Vision Seminars, were pivotal in clarifying how archetypal forces emerge in the psyche and eventually adopt human forms. Her tower embodied her individuation process and created sacred space to...
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UNLOCK THE POWER OF SYMBOLS
This Jungian Life
Author, teacher, and Jungian analyst Murray Stein helps us unlock the power of symbols. Symbols, as the keys to unlocking psychological forces, have the transformative potential to heal our suffering and restore our relationship to the center of our being. These images connect our waking minds to the unconscious reservoirs of creativity and emerging potential. From historical religious practices to modern everyday life, symbols evoke powerful emotional and psychological responses that can guide or manipulate us. Whether through dreams, visions, or cultural contexts, symbols bridge the...
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LUXURY BELIEFS: Has social class shaped your mind?
This Jungian Life
What unconscious beliefs alienate us from those who are less privileged and what can we do about it? Rob Henderson, author of the best-selling book "Troubled: A Memoir of Foster Care, Family, and Social Class," explores the concept of "Luxury Beliefs." Raised in poverty by a drug-addicted mother and navigating a series of painful foster care homes, Henderson found outward success through the military, Yale, and Cambridge but never resolved his inner suffering. His self-reflection led him to identify "Luxury Beliefs," attitudes prevalent among his affluent peers that serve as social status...
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Is it Love or Abuse of Power? Shadow and Archetype in TELL THEM YOU LOVE ME
This Jungian Life
Can we protect ourselves and others from powerful projections that confuse reality and make us vulnerable in ways we cannot imagine? In honest and open discussion, we meet with director Nick August-Perna, whose controversial documentary, "Tell Them You Love Me," has set off a firestorm. Rutgers professor Anna Stubblefield claimed to unlock Derrick Johnson through facilitated communication. Debate erupted about whether Johnson, a nonverbal Black man with cerebral palsy, could give consent. Was this true love, or an abuse of power? Race, informed consent, the personal autonomy of people with...
info_outlineHow can we understand the psychological wild fire of rioting? Jung, who lived through two world wars, understood that mass movements had the power to manifest archetypal energy. The urge to unleash destructive chaos is depicted in mythologies around the world.
Early Norse warriors attained battle-crazed states as "berserkers," and Cu Chulainn, a mythological Irish warrior, killed both friends and foe. Eris, the Greek goddess of discord and strife, started the Trojan War, and Kali, a Hindu god whose name derives from suffer, hurt, startle and confuse, also incited war. Riots--contagious states of regressive possession--belong to this archetypal realm. Jung said “collective man threatens to stifle the individual man, on whose sense of responsibility everything valuable in mankind ultimately depends…the true leaders of mankind are always those who are capable of self-reflection.”
Dream
I was in a forest next to a fortress wall. A little boy appeared with a cotton hood over his head that covered his face. The child was riding a white pony. I could see his blue eyes through slits in the hood. They looked sideways. I don't know if the child saw me, but he felt I was there because he clung to me. I hugged him and the pony with great love and tenderness. The child needed my love and protection. At that moment, a man in green clothes and armor approached me. Without being aggressive, he told me that I had to leave the child who was the king's son and had his own guard. The man kindly invited me to go with him. I was divided in my feelings. I felt great love for the child, but I also felt guilt that I was breaking some high rules I didn't understand.
I followed the man, who was now dressed in a long red robe and looked like a royal nobleman. I was walking about 10 meters after him. We went around the fortress and took the streets of the city. We walked for a long time. He entered a building, I followed him at a distance. When I entered the building, I heard his voice from below, he was walking down the stone stairs. He told me to pass him a big black hook on a chain. I obeyed unquestioningly and handed him the hook. At that moment, for the first time, I doubted the man and his intentions. Horrified, I realized that, guided by my guilt, I was following a torturer who made his prey prepare their own torments.
I realized that I had to do something right away and I regretted that I had not felt the threat before, when I could easily escape, because moving away after him, we were often in different places - for example, he had already entered the entrance, and I was still walking down the street. All I had to do was rush back up the stairs before entering his dungeon. I woke up in horror.
References:
Donald Kalsched. The Inner World of Trauma: Archetypal Defenses of the Personal Spirit. (Amazon)
Clarissa Pinkola Estes. Women Who Run with the Wolves (Amazon).