Buddhism for Everyone with JoAnn Fox
When we hear the word "emptiness" (shunyata) in Buddhist philosophy, it’s easy to mistake it for nothingness or a bleak void. But true emptiness isn’t an absence of life: it is the absence of separation. It means nothing exists independently. Everything is interconnected. Everything depends on causes and conditions. One of the causes of how things exist is how we perceive them! So, how do we move this beautiful concept from our heads into our hearts? Through the daily practice of gratitude. The Mind as a Creator When we practice gratitude, we vividly see that things don't have a fixed,...
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In Buddhism, we’re encouraged to cherish others more and deepen our compassion. Some may wonder if there is a contradiction between these heart-opening practices and having healthy boundaries. But here is the truth: even the Buddha set boundaries. In the texts, the Buddha frequently chose who to engage with, when to enter noble silence, and how to protect himself so he could serve the world effectively. In fact, true compassion requires boundaries. Sometimes the kindest thing to do for another is to set a strong boundary. In this episode, JoAnn Fox explores the concept of boundaries through...
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If you’ve ever longed for love—and let’s be honest, who hasn’t?—you’ll recognize the familiar dance our minds do. We build the "ideal" in our heads. We make lists of the qualities we need in a partner. We dissect our past heartbreaks like forensic investigators, trying to figure out exactly what went wrong. We search and search, looking outward for that one person who will finally fill the cup. But what if we’re looking at the map upside down? Buddhist wisdom suggests that the path to fulfillment isn't about finding the perfect love, but about becoming it. We...
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Always rely on a happy mind alone. This Buddhist slogan for training the mind isn't about "positive thinking" or just being happy. A "happy mind" refers to a mind that is peaceful and free from delusions, like like anger, jealousy, pride or attachment. When a delusion like anger is operating in the mind, we no longer see clearly. A delusion is like a warped mirror: everything we see in this mirror is distorted. For example, when we’re hurt we might get angry at someone we love. Anger then makes us see that person as the cause of our pain, a threat, so that we speak and act in...
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Register for the free classes, Continuing the Walk for Peace: An Inner Peace Toolkit: https://buddhismforeveryone.com/walk-for-peace-toolkit In this episode, we talk about your monkey. The monkey on your back. You know the one. The brilliant, overachieving, slightly unhinged creature swinging through your mind at 2:00 a.m. reorganizing your life, replaying arguments, drafting emails you will never send. In an old Buddhist story, a man is given a magical monkey by his spiritual teacher. The magical monkey can do anything. Grant any wish. At first, it’s amazing. The monkey...
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In The Matrix, the red pill reveals the truth behind appearances and opens the path to freedom. In Buddhism, a realization of the true nature of reality is the ultimate path to freedom. In this episode, we explore how waking up to reality gives us the ability to reshape who you are because nothing is fixed learn to bend the “rules” of your reality unplug from emotional reactivity Buddha explained the ultimate truth of reality as “emptiness.” Emptiness does not mean nothingness. This teaching doesn’t mean that nothing exists. We have to ask ourselves, what is reality empty of?...
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Imagine feeling a burst of joy every time someone else wins. A friend gets a promotion, your sister finds love, a stranger shares good news, and you feel happiness with them. That spark of delight is the heart of sympathetic joy, or mudita, a Buddhist practice that flips the script on comparison and jeaousy. It turns the happiness of others into a source of our own happiness. It’s not magic, but it feels like it. When sympathetic joy is practiced with the bodhicitta intention to become a Buddha for the benefit of all beings, it becomes "Immeasurable Joy." Immeasurable Joy is a trained...
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We constantly make small choices that shape the reality of our relationships, whether with our partner, children, friends, or colleagues. They determine whether we deepen connection or cause resentment and distance to quietly grow. Every moment holds a fork in the road: Will I feed love, or will I feed pain? In this episode, we look the difference between love and attachment. Love is the wish that another person be happy. Attachment is the wish that they make us happy. Attachment is the habit of selfishness in relationships that causes pain. The strength of a relationship is directly...
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Longtime Buddhist Teacher, JoAnn Fox, explores five powerful Buddhist antidotes to anger and aversion: patience acceptance recognizing karma remembering impermanence seeing other people or challenges as spiritual teachers compassion Learn how to meet challenges with wisdom instead of reaction. Buddha reminds us that peace isn’t about avoiding pain; it’s about understanding it. By practicing a simple yet profound method, W.A.I.T What Am I Thinking, we begin to free ourselves from the fires of aversion and cultivate genuine calm instead. In this way, we can...
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Delusions are distorted ways of looking at things that make our mind unpeaceful and uncontrolled. Anger exaggerates someone’s faults. Attachment exaggerates someone’s good qualities. Both lead us away from reality and keep us trapped in craving or aversion. Buddha taught that what fuels delusions is inappropriate attention. When we dwell on thoughts that feed our delusions, we are engaging in "inappropriate attention." The way all delusions arise: Object + inappropriate attention = Delusion With anger, inappropriate attention might look like replaying an insult, focusing only on...
info_outlineBuddhism, one could say, is the gradual path to happiness. The essence of all the teachings of Buddha can be summed up by the Four Noble Truths and the Eightfold Path. The Noble Truths reveal Buddha’s realization that life is pervaded by suffering, the cause of suffering are the toxins in the mind like attachment, aversion and ignorance, and that there is a solution to all suffering. The Eightfold Path is contained within the Fourth Noble Truth and is the guide on how exactly to gradually end our sufferings and reveal an authentic, stable happiness from within.
Buddha reveals in the Four Noble Truths that, specifically, life is inseparably mixed with something he calls dukkha. The Pali word dukkha is often translated as suffering, but it means something deeper than suffering and pain. It refers to a basic unsatisfactoriness running through our lives, the lives of all but the buddhas. Sometimes this unsatisfactoriness manifests as sorrow, grief, disappointment or pain. Usually dukka is a sense that things are never quite right, never really meet our expectations. There is an agitation of wanting something more.
The eight practices of the Eightfold Path are Right View, Right Intention, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, and Right Concentration. The Eightfold Path contains three basic parts: ethical discipline, mental discipline, and wisdom.
Buddha entitled these eight practices the Noble Path. When we think of a path we perhaps imagine a clearing through dense woods, something that takes us somewhere. When we encounter the teachings of the Buddha, we stand before two paths: one path is our ordinary path carrying us forward in the same way we basically have been. The other path, the spiritual path, beckons a transformation from dukka to satisfaction and peace. Yet, this path requires dedication, effort, and letting go of our ordinary ways. In the coming weeks’ episodes we will look deeply at each of the eight parts of the Eightfold Path, following along with Buddha’s verses.
Now is the time to ask ourselves: Do I want to make a change? What would life be like if I followed the spiritual path with great dedication? Am I ready to dedicate myself to the spiritual path?
The best of paths is the Eightfold [Path];
The best of truths, the Four [Noble Truths].
The best of qualities is dispassion;
And the best among gods and humans
Is the one with eyes to see.
This is the path
For purifying one’s vision; there is no other. Follow it, You’ll bewilder Māra.
Follow it, You’ll put an end to suffering.
This is the path I have proclaimed,
Having pulled out the arrows. (273–275)
References and Links
Buddha.The Dhammapada. Translated by Gil Fronsdale. (Kindle). Shambala, Boston and London, 2011, pp. 70 (Link)
Bodhi, Bhikku. The Noble Eightfold Path. Buddhist Publication Society, 1999. BuddhaNet. http://www.buddhanet.net/pdf_file/noble8path6.pdf