Mercy within Mercy within Mercy
Holy Trinity Ankeny
We all have a keen sense of fairness. It is ingrained in us. We don’t like when people get more than us, especially if we do the same amount of work. Jonah and Jesus show us today the generosity of God, and if we’re honest with ourselves, we don’t always like the generosity of God. Jonah 3:10--4:11, Philippians 1:21-30, Matthew 20:1-16
info_outline
FORGIVENESS AND RESURRECTION
Holy Trinity Ankeny
Peter asks if forgiving someone seven times is sufficient. Since many of us find forgiving someone once a stretch, Peter was generous. Jesus, however, called for more. He says, “Seventy-seven times” or “Seven times seventy.” Given the symbolic nature of the number seven, the point is to forgive endlessly. Perhaps forgiveness is more than a duty or obligation. Just maybe forgiveness is the power of the resurrection raising dead relationships to new life.
info_outline
I'M OFFENDED
Holy Trinity Ankeny
There I am minding my own business, just trying to get through this thing called life, and I didn’t realize I was supposed to be offended – at least until someone told me that I should be offended. Amidst all the offense, we realize that words matter and words have power. Today, Jesus tells us “for where two or three are gathered in my name, I am there among them.” Those spoken words are powerful.
info_outline
TAKE UP YOUR CROSS
Holy Trinity Ankeny
These are instructions from Jesus for all who wish to follow him. What does that look like? Putting to death all that keeps us from living as Christ in this world is also trusting in the new life Christ offers. Every day is full of countless crosses we must take up to become what God calls us to be.
info_outline
WHO DO YOU SAY I AM?
Holy Trinity Ankeny
Today Jesus asks his disciples a pointed question – "Who do you say that I am?" They have witnessed all the miracles and still wonder who this man they are following is. Jesus also asks us the same question. If we get the answer right, then we rightly know ourselves.
info_outline
FEEDING THE DOGS
Holy Trinity Ankeny
When Jesus encounters a Canaanite woman begging him to heal her daughter his response is, at best, curious. It seems offensive. He calls her a dog who is unworthy to eat at the table. To say this is out of character for Jesus seems obvious. But what if Jesus is not grumpy, but (as he is all the time in Matthew) in teaching mode? What if this story has a deep message that spoke to the disciples then and speaks to us today?
info_outline
HAVE A LITTLE FAITH IN ME
Holy Trinity Ankeny
“Being saved” in our age seems restricted to concern over where we go when we die. It is more than that, according to scripture. We’re so concerned about heaven because we are so afraid of death. Faith saves us from our fear and sets us free today, while we live, not just when we die. Elijah is saved from his fear, Peter walks on the water because fear is overcome. They are saved because God is as close as their lips and heart.
info_outline
TABLES
Holy Trinity Ankeny
Jesus retreats to the wilderness to be alone as he processes the death of John the Baptist. It was at a table that John’s execution was decided. A table full of death and chaos. It is a stark contrast to the feeding of the thousands that happen in today’s gospel reading. Here in the wilderness, Jesus feeds the people with five loaves and two fish. And they eat until they are full. A life-giving meal in a world that is so full of anything that isn’t life giving.
info_outline
IF GOD IS FOR US
Holy Trinity Ankeny
It seems we spend a lot of time assuming that the universe is set against us. Fear is the default posture of all of us who are always on defense against the next threat. What if, however, God is for us? That is Paul’s question. If God is for us, who (or what) can be against us? This leads to a life that overcomes fear and allows for joy. That is something more valuable than anything else, isn’t it?
info_outline
WHEAT AND WEEDS
Holy Trinity Ankeny
Jesus uses a parable about weeds and wheat to address the presence of good and evil in the world. What do we do about evil empires, bad church members, and sinful people (weeds)? Jesus says let them be because it is beyond our wisdom to know the difference between good and evil even in our own lives. So what is a person to do?
info_outlineThe back wall of our chancel (the place of the altar) is made of limestone. Each stone is unique, stacked into a wall. If those stones could talk, what would they say? But they can’t talk – they are “dead” stones. First Peter says that we, the people of God, are “living stones” built into a temple that lives and breathes. What does that mean?