BROOD OF VIPERS: DEC. 15, 2024
Holy Trinity Ankeny
When John the Baptist addresses his congregation as a “Brood of vipers,” it hardly seems like good news. Rather than an insult, however, John is calling out the misguided notion that we can avoid judgment because we’re the right kind of people. We shall all be shaped for life in the reign of God through judgment or repentance. Repentance invites us to live in the presence of Christ now as people dedicated to justice, love, and compassion. It is very good news, indeed.
info_outline
LESSONS & CAROLS: DEC. 8, 2024
Holy Trinity Ankeny
Worship features readings of the season and music by the Adult Choir and a small chamber ensemble.
info_outline
STEWARDING HOPE: DEC. 1, 2024
Holy Trinity Ankeny
Advent is more than waiting—it’s stewarding hope. In a world weighed down by uncertainty and injustice, how do we rise up and see signs of God's kingdom breaking in today?
info_outline
CHRIST, THE KING: NOV. 24, 2024
Holy Trinity Ankeny
To whom will we give our lives to? That is the question on the Festival of Christ the King. Will it be the kings, presidents, rulers, and powers of this world? Wall Street or Madison Avenue? Or will we serve the only one “who was, who is, and the one coming?” as the Book of Revelation names him? Will we trust the powers and people who will pass away or the one who is eternal?
info_outline
BIRTH PANGS: NOV. 17, 2024
Holy Trinity Ankeny
Whenever the Bible speaks of suffering, war, or cataclysm of any kind we tend to assume it is speaking of God’s punishment. Jesus does not do that. Referring to the destruction of the Temple in Jerusalem, “war and rumors of war,” he calls them “birth pangs.” This does not minimize the suffering and pain. It reminds us, however, that the birth pangs are not the baby. In these days of uncertainty and chaos, it is easy to fear the world is ending. It is in way. But these are the birth pangs, not the reign of God that will make all things new.
info_outline
MORE THAN JUST TWO COINS: NOV. 10, 2024
Holy Trinity Ankeny
What does it mean to give everything when you don’t have enough to begin with? A widow’s offering of two small coins challenges everything we know about generosity, trust, and faith. In a world that devours us, how can we respond with faith that holds nothing back? What does it truly mean to offer our all?
info_outline
“ALREADY” PEOPLE IN A “NOT YET” WORLD: NOV 3, 2024
Holy Trinity Ankeny
If you don’t know where you are headed, you’re probably lost. This world seems lost, unsure of where we are going or who will lead us. As followers of Jesus Christ, we know where the world is headed and what the end looks like. It is what he revealed in his life, death, and resurrection. The reign of God is not yet here, but it is already dawning, all around us. On All Saints Day we remember all the saints who have lived into God’s future by being “already” people in a “not yet” world.
info_outline
EXPERIENCE GRACE: OCT. 27, 2024
Holy Trinity Ankeny
You are a beloved child of God. Know that you are accepted; you are loved by the one who made the universe.
info_outline
WHY DOESN’T GOD DO SOMETHING?
Holy Trinity Ankeny
It is common to look at the trouble of the world and ask why God does not do something about it all. But what if God has done something, and that something is you? Luke, the masterful storyteller, and evangelist offers some of the most beloved and memorable teachings of Jesus we know. In many of them, Jesus is not the miracle worker. Instead, after an encounter with the overwhelming love of God in Christ, miraculous things are done by people like you and me.
info_outline
SELL EVERYTHING: OCT. 13, 2024
Holy Trinity Ankeny
For people who live in a culture so grounded in material possessions and having “stuff,” Jesus’ instruction to “sell everything and give to the poor. And then follow me…” (Mark 10), is challenging to say the least. Is Jesus serious? When what we possess gets in the way of our relationship with what truly matters, when we see faith as yet another possession, maybe this command is what saves us.
info_outlineThe back wall of our chancel (the place of the altar) is made of limestone. Each stone is unique, stacked into a wall. If those stones could talk, what would they say? But they can’t talk – they are “dead” stones. First Peter says that we, the people of God, are “living stones” built into a temple that lives and breathes. What does that mean?