ON THE WRONG ROAD: MAY 4, 2025
Holy Trinity Ankeny
Ever been on the wrong road, headed the wrong way? Worse yet, even been on the on the wrong road and not know it? Peter and Paul are on the wrong road in the scriptures for this day. No map, GPS, or self-help will straighten them out, turn them around or get them headed in the right direction. Only an act of resurrection can do that. Thankfully Jesus intervenes to alter their courses – as he does with us, every day.
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BEYOND EASTER MORNING: APRIL 27, 2025
Holy Trinity Ankeny
Last week was Easter — but the story isn’t over. For resurrection people, Easter never ends. After the crowds thin and the music fades, a quieter question remains: Is it still true? Is resurrection still real… even now? Like Thomas, we find ourselves reaching out — hoping to touch what our hearts dare to believe. Acts 5:27–32 | Revelation 1:4–8 | John 20:19–31
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THE EIGHTH DAY: APRIL 20, 2025
Holy Trinity Ankeny
Christians have come to worship not on the seventh day (Sabbath) but on the eighth day, a day that signifies new creation. When the women came to the tomb of Jesus, they were prepared to anoint a dead body. They expected nothing new, so they brought spices and cloth, grief and despair. They had no expectation that a new creation had dawned in the resurrection of Christ. The eighth day brought hope and is a day we celebrate every week as we gather, hear the bread, share the meal, and send the risen people of God back into the world to be the risen Christ.
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CLOAKS AND STONES
Holy Trinity Ankeny
They laid their cloaks on the road—not just as a gesture of welcome, but as a sign of surrender. A letting go. That moment asked something of them. And it asks something of us too. So here's the question: What are you still holding onto? What stays wrapped around your shoulders, even as Jesus passes by? Luke 19:28-40
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ADMIRERS, ASSOCIATES OR FOLLOWERS? APRIL 6, 2025
Holy Trinity Ankeny
Soren Kierkegaard, Danish theologian and philosopher, said that Christ did not come to make admirers. He came to make followers. You can admire Abraham Lincoln, but you can’t become him. You can admire Michael Jordon or Caitlin Clark, but you can’t become them. To admire Christ is to live a life untransformed by his grace. To follow him is to become like him. May this be our Lenten journey.
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THE FATHER'S HOUSE: MARCH 30, 2025
Holy Trinity Ankeny
A lost son in a distant country. A loyal son who never left. Both lost more than they realized. What if being found isn’t about where you are—but about who knows you? Joshua 5:9-12 | 2 Corinthians 5:16-21 | Luke 15:1-3, 11b-32
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REPENT! MARCH 23, 2025
Holy Trinity Ankeny
Repentance is not one of our favorite topics of discussion. In the Season of Lent, and in the Gospel of Luke, the subject is unavoidable. If we believe that we have faith and repent so that we can earn God’s favor and avoid God’s punishment, repentance is like a bad report card. Luke’s message today unflinchingly declares that we cannot avoid the tragedy of life. We cannot assume that our prosperity means God loves us more than others. The day of death and judgment will come to all. Jesus' parable of the fig tree declares that though unavoidable, today is an opportunity for grace to turn...
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GOSPEL OF LUKE: MARCH 16, 2025
Holy Trinity Ankeny
Pastor David Cline served as our guest preacher this week.
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WHAT IF.... MARCH 9, 2025
Holy Trinity Ankeny
What if Jesus had said yes? What if the story had gone differently? And what if his temptations aren’t so different from our own? Deuteronomy 26:1-11 | Romans 10:8b-13 | Luke 4:1-13
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WHO IS JESUS? MARCH 2, 2025
Holy Trinity Ankeny
The season of Epiphany begins at Jesus' baptism with a heavenly announcement, “You are my son, the beloved.” The season ends with an announcement from the cloud, “This is my son, the Chosen. Listen to him.” Epiphany is about the multi-faceted revelation of Jesus' identity. “Who is Jesus?” is the prime question we must sort out before we can follow him.
info_outlineThe back wall of our chancel (the place of the altar) is made of limestone. Each stone is unique, stacked into a wall. If those stones could talk, what would they say? But they can’t talk – they are “dead” stones. First Peter says that we, the people of God, are “living stones” built into a temple that lives and breathes. What does that mean?