Daily Bible Reading Phil Fields
AMOS 5-6:One device that Amos used in yesterday’s reading was rhetorical questions. He asked a whole series of them like this one: 3:4 GNT Does a lion roar in the forest unless he has found a victim? All of his rhetorical questions expect the unspoken answer, No. And they all led up to this one: Amo. 3:8 NLT The lion has roared— so who isn’t frightened? The Sovereign LORD has spoken— so who can refuse to proclaim his message? And, surprisingly, the message the Lord proclaimed next was an invitation to Israel’s enemies to come and witness Israel’s destruction. After the...
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AMOS 3-4: As I said about Amos yesterday, he was wise in his methods. He condemned Syria, the Philistines, Tyre, Edom, Ammon, and Moab before coming around to Judah and finally the northern kingdom, Israel. We also heard some of the wonderful word pictures Amos used. ISAIAH 45:22-46. Remember that in the last chapter Cyrus’ name was repeatedly mentioned. God’s motivation for making such bold predictions is clear: 19 NLT I publicly proclaim bold promises. I do not whisper obscurities in some dark corner. I would not have told the people of Israel to seek me if I could not be found. I...
info_outlineDaily Bible Reading Phil Fields
AMOS 1-2: If you are new to reading the Bible, I hope that you will remember the events and expressions that Joel used. One or two ideas were repeated by Jesus in the Gospels, and we will soon see how important Joel’s predictions are in Revelation. We turn now to Amos, whose name means ‘burden bearer’. Amos— like David and Gideon, started out as an ordinary guy going about his business as a shepherd and grower of sycamore figs. He was not a priest or a man with training as a prophet when God called him. Because of the mention of a great earthquake and king Uzziah, it is likely that...
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JOEL 2:28-3: An attack by an army of locusts must be so frightening! What descriptions! And even worse when God is bringing the attack as an act of judgement. Yet Joel offers hope. He encourages the people to come back to God and beg for the Lord’s help. We will pick up today re-reading the famous part of Joel 2. ISAIAH 44b: In the first part of this chapter God said: Is. 44:3 NLT For I will pour out water to quench your thirst and to irrigate your parched fields. And I will pour out my Spirit on your descendants, and my blessing on your children. 4 They will thrive like watered grass, like...
info_outlineDaily Bible Reading Phil Fields
JOEL 1:I feel the need to comment about chapter 9 of Esther and how the Jews “got rid” of their enemies. Remember that those Jews were not Christians. (I know how silly that sounds, but it is actually a common supposition among naive Christians.) The revelation of God’s will did not come all at once, and the Jews did not have the pleasure of knowing what Jesus said in the Sermon on the Mount or other pertinent NT passages. They most certainly did NOT ‘get rid’ of their enemies, except in the short run. All the relatives of the enemies slain raised up succeeding generations of people...
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ESTHER 9-10:We have heard how Esther’s request was granted, the king and Haman came to the second banquet, where Esther revealed her identity. The eunuch Harbona just happened to have pertinent information about Haman’s plans for Mordecai, and Haman was killed and impaled/hanged on the pole he had planned to use for Mordecai. Mordecai, coming into possession of the king’s signet ring, wrote an edict that allowed for the Jews to organize and defend themselves against their enemies. ISAIAH 43: In Isaiah 42 we heard twice about ‘the servant of the Lord’. The first passage is quoted in...
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ESTHER 7-8: In Esther 5 Haman planned to impale Mordecai on a pole in the NLT, or just hanged in the GNT. (Given the period of time, I think that the impaling method is more likely to be right.) But on the same night that Haman planned for that murder, God caused the king to have a sleepless night and read in the annals of the kingdom about Mordecai. Haman came before the king at just the right time to get assigned the task of honoring Mordecai. ISAIAH 42: In Isaiah 41 we again heard God predict the future, and challenge Israel’s idols to prophesy or do anything at all. 2THESSALONIANS 3: The...
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ESTHER 5-6: In Esther 3-4 Haman cast lots (purim) to find out that March 7 was the lucky date to exterminate the Jews. Mordecai requested that Esther intercede directly to the king. And since she hadn’t been called for, the only way to do that would endanger Esther herself, since no one was allowed to approach the king in the inner court uninvited. ISAIAH 41b: Did you notice in yesterday’s reading, we heard a description of a king that sounded similar to one described in the book of Daniel? Isaiah 41:2-4 NLT: 2 “Who has stirred up this king from the east, rightly calling him to God’s...
info_outlineDaily Bible Reading Phil Fields
ESTHER 3-4: Yesterday we heard how Esther became the queen, and how she continued to keep her Jewish background a secret. We also heard how Mordecai, her uncle, was promoted to a palace official after uncovering a plot to assassinate king Xerxes. Today we are introduced to the villain of the story— Haman. The Jews always read the book of Esther in the celebration of Purim. Whenever Haman’s name is read they boo and shake rattles or noisemakers to drown out his name. ISAIAH 41a: The shift to such beautiful poetry that occurs in chapter 40 of Isaiah is one of the things that has made people...
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ESTHER 1-2:In the final two chapters of Nehemiah, we heard of the culmination of Nehemiah’s work— the ceremony for the dedication of the wall. The people proved that the wall could stand up to more than just a fox walking on it. Then Nehemiah went back to Babylon. When he came back to Jerusalem, he needed to right several wrongs, as the people had allowed a deterioration in the temple worship. We now turn to the book of Esther, which may have been written by Mordecai (a major character in the book), or by Ezra or Nehemiah, who would have known this story. The king Xerxes was defeated in a...
info_outlineEXODUS 1:
Yesterday we wrapped up Genesis with Jacob's very prophetic blessings for each of his sons. Then we heard of the conclusion after Jacob was buried and finally Joseph died.
Exodus is clearly a continuation of the story of Genesis, since the first word in the Hebrew text is ‘And’. Tradition holds that Moses is the author. The name Exodus derives from the name that was given by the Septuagint translators— which is the translation of the OT into classical Greek made three hundred years before Christ.
Here are two perceptive summary statements about Exodus— quotes by Durham (from Constable’s Notes):
“No other biblical book surfaces elsewhere in the OT as frequently as the Book of Exodus does; in the NT only the Books of Psalms and Isaiah are cited more, and that for the fairly obvious reasons of liturgy and messianism.”
“The story of the first half of Exodus, in broad summary, is Rescue. The story of the second half, in equally broad summary, is Response, both immediate response and continuing response. And binding together and undergirding both Rescue and Response is Presence, the Presence of Yahweh from whom both Rescue and Response ultimately derive.”
Here is a quote by J. Daniel Hays:
“The deliverance of Israel out of Egypt by Yahweh in the Old Testament is parallel in importance to the resurrection of Christ in the New Testament. The historicity of these events is a critical foundation for a proper understanding of the rest of the Bible.”
And finally, Henrietta Mears in her handbooks says this:
“Exodus is connected to Genesis in much the same way that the New Testament is connected to the Old Testament. Genesis tells of humanity’s failure under every test and in every condition. Exodus is the thrilling epic of God rushing to the rescue. It tells of the redeeming work of a sovereign God.”
JOB 31:
In the NLT, this is Job's sixth chapter of his long speech, and in the GNT it is his third. No matter how you divide the discourse, it is the final chapter of this long speech, in which he makes his final protest that he is innocent. After this, Elihu struts his stuff.
1PETER 5:
Peter finished chapter 4 talking about proudly bearing the name of ‘Christ’— which is part of the word ‘Christian’, and being patient under suffering, if that is included in God's will for you.
GNT Translation notes:
Gen. 2:11 When Moses had grown up, he went out to visit his people, the Hebrews, and he saw how they were forced to do hard labour. He even saw an Egyptian [strike//beating//attaching//kill] a Hebrew, one of Moses' own people.
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Job 31:12 [Such a sin//It] would be like a destructive, hellish fire,
consuming everything I have.
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1Ptr. 5:9 Be firm in [fully believing in Christ//your faith] and resist him, because you know that your fellow-believers in all the world are going through the same kind of sufferings.
NLT Translation notes:
1Ptr. 5:5 In the same way, you who are younger must accept the authority of the elders. And all of you, dress yourselves in humility as you relate to one another, for [the Scriptures say,] “God opposes the proud but gives grace to the humble.”
9 Stand firm against him, and be strong in your [fully believing in Christ//faith]. Remember that your family of believers all over the world is going through the same kind of suffering you are.
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.