Daily Bible Reading Phil Fields
LEVITICUS 17-18:Yesterday we learned about regulations concerning uncleanness caused by bodily discharges of all kinds. Then we heard the procedures for the high priest to perform yearly on the day of atonement. PSALM 19:Today’s Psalm is a famous poem celebrating the heavens and God's creation, and secondly celebrating the perfection of God's Word. LUKE 12b:In yesterday’s reading in this chapter, Jesus warned about hypocrisy, and one of our biggest fears— fearing what other people will think of us. I want to read a clear version of these three verses: Luk. 12:8 [PET “I tell you the...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 15-16:Yesterday we heard about sacrifices following the healing of skin diseases and after getting rid of house mildew. Chapter 15 is about defiling bodily discharges. Chapter 16 is about the Day of Atonement, and the chapter contains a translation problem in the word or name ‘azazel’. If you are interested in this problem, see the Translate notes in today’s episode notes. PSALM 18:This poem reveals David’s intimacy with God. Even though he frequently refers to himself, we see that God— and not himself, is the center of his spiritual life. LUKE 12a:Jesus definitely gained...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 14:After hearing about the serious skin diseases yesterday, today we hear of the regulations if someone is healed from one. Note that these regulations were probably almost never done— until perhaps when Jesus caused a wave of men who had been healed to come with offerings. Note that our modern translations use either ‘serious skin disease’ or ‘contagious skin disease’ instead of calling these ‘leprosy’ as in older translations. Leprosy— also called Hanson’s Disease, is a very different disease from the ones described in Scripture. PSALM 17:This is one of David’s...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 13:Yesterday in Lev. 11-12, we learned the animals considered clean and edible, and those that were considered unclean and detestable. Then we heard about the sacrifices for purification after a woman gives birth. PSALM 16:E.C. Olsen says that the Old Testament is like a sundial. “It is not difficult to read the hour marks on a sundial. Anybody can read them and at any time, but one can only tell time when the sun shines upon the sundial. Thus, while the Bible is the Word of God and can be read by all at any time, only the man who has received the Lord Jesus Christ is able to tell...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 11-12:Yesterday in Leviticus, Aaron and his sons started their work, and the glory of the Lord was revealed. But right after that Nadab and Abihu died because they offered an unauthorized kind of fire to the Lord. PSALM 15:This is a psalm showing the kind of people who will be welcomed into God's presence. LUKE 10:Yesterday in the first half of the chapter, Jesus sent the 72 disciples out ahead of Him with interesting instructions. A worker will be given his pay as he trusts in the Lord to provide it. And there were strong words for the villages which received most of Jesus'...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 9-10:Yesterday in Leviticus, we heard more regulations for the priests (mainly), and then heard the story of the ordination ceremony that Moses performed for Aaron and his sons. PSALM 14:Psalm 14 can be classed as a messianic psalm because of v7. (However that is made clearer in other translations.) David shows us what God sees when He looks at this world. And that is why Paul quoted from this psalm in Romans 3. LUKE 10:In the second half of Luke 9, Jesus came down from the mountain to find a crowd, and he healed a demon possessed boy. Jesus predicted his death, and talked about the...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 7:Yesterday we heard about sin and guilt offerings and about the ordination offering for priests. In today’s reading, it sounds to me that for repayment offerings (repayment being a sin which would usually be intentional), the person offering the sacrifice would not be entitled to receive any of the meat. PSALM 13:David starts by crying out “How long?” and ends with a note of praise. We can be thankful for his difficult experiences which give us these Psalms. LUKE 9b:Yesterday we heard of Jesus sending out his disciples, and afterward the feeding of the 5,000. Peter rightly...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 5-6:Yesterday we read about sacrifices given for unintentional sins and for peace offerings. And I said that we would hear about offerings for intentional sins today. PSALM 12:In Psalm 12, we hear of trusting in God's promises even in the midst of hard times. LUKE 9a:Yesterday to the woman healed of bleeding, Jesus said, “It is because you believe in me that you are healed.” And to Jairus, He said, “ Don’t be afraid. Just keep on believing in Me.” NLT Translation notes:Ps. 12:5 The LORD replies, “I have seen [your violence done againstthe helpless,//violence done to...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 3-4:Yesterday we heard about burnt offerings and grain offerings. Andrew Bonar states about Leviticus:“There is no book in the whole compass of that inspired Volume which the Holy Spirit has given us, that contains more of the very words of God than Leviticus. It is God that is the direct speaker in almost every page; His gracious words are recorded in the form wherein they were uttered.” Note this in our reading in Leviticus today: By and large, the sacrificial system was set up to forgive unintentional sins. (Some small exceptions will be noted in tomorrow’s reading in...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 1-2:Yesterday at the end of Exodus, the worship in the completed and dedicated tabernacle was started. Leviticus is a continuation of Exodus, in the same way that Exodus is a continuation of Genesis. Leviticus also starts with the word ‘And’. The title once again comes from Latin Vulgate which was based on the name in the Septuagint. So the name does not come from the Hebrew. Because of the name, many think that this book is a handbook only for the priests. Not so. Wenham (from Constable) states: “It would be wrong, however, to describe Leviticus simply as a manual for...
info_outlineEXODUS 1:
Yesterday we wrapped up Genesis with Jacob's very prophetic blessings for each of his sons. Then we heard of the conclusion after Jacob was buried and finally Joseph died.
Exodus is clearly a continuation of the story of Genesis, since the first word in the Hebrew text is ‘And’. Tradition holds that Moses is the author. The name Exodus derives from the name that was given by the Septuagint translators— which is the translation of the OT into classical Greek made three hundred years before Christ.
Here are two perceptive summary statements about Exodus— quotes by Durham (from Constable’s Notes):
“No other biblical book surfaces elsewhere in the OT as frequently as the Book of Exodus does; in the NT only the Books of Psalms and Isaiah are cited more, and that for the fairly obvious reasons of liturgy and messianism.”
“The story of the first half of Exodus, in broad summary, is Rescue. The story of the second half, in equally broad summary, is Response, both immediate response and continuing response. And binding together and undergirding both Rescue and Response is Presence, the Presence of Yahweh from whom both Rescue and Response ultimately derive.”
Here is a quote by J. Daniel Hays:
“The deliverance of Israel out of Egypt by Yahweh in the Old Testament is parallel in importance to the resurrection of Christ in the New Testament. The historicity of these events is a critical foundation for a proper understanding of the rest of the Bible.”
And finally, Henrietta Mears in her handbooks says this:
“Exodus is connected to Genesis in much the same way that the New Testament is connected to the Old Testament. Genesis tells of humanity’s failure under every test and in every condition. Exodus is the thrilling epic of God rushing to the rescue. It tells of the redeeming work of a sovereign God.”
JOB 31:
In the NLT, this is Job's sixth chapter of his long speech, and in the GNT it is his third. No matter how you divide the discourse, it is the final chapter of this long speech, in which he makes his final protest that he is innocent. After this, Elihu struts his stuff.
1PETER 5:
Peter finished chapter 4 talking about proudly bearing the name of ‘Christ’— which is part of the word ‘Christian’, and being patient under suffering, if that is included in God's will for you.
GNT Translation notes:
Gen. 2:11 When Moses had grown up, he went out to visit his people, the Hebrews, and he saw how they were forced to do hard labour. He even saw an Egyptian [strike//beating//attaching//kill] a Hebrew, one of Moses' own people.
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Job 31:12 [Such a sin//It] would be like a destructive, hellish fire,
consuming everything I have.
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1Ptr. 5:9 Be firm in [fully believing in Christ//your faith] and resist him, because you know that your fellow-believers in all the world are going through the same kind of sufferings.
NLT Translation notes:
1Ptr. 5:5 In the same way, you who are younger must accept the authority of the elders. And all of you, dress yourselves in humility as you relate to one another, for [the Scriptures say,] “God opposes the proud but gives grace to the humble.”
9 Stand firm against him, and be strong in your [fully believing in Christ//faith]. Remember that your family of believers all over the world is going through the same kind of suffering you are.
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.