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NL-Day053 Leviticus 3-4; Psalm 11; Luke 8:22-56

Daily Bible Reading Phil Fields

Release Date: 02/16/2025

NL-Day061 Leviticus 17-18; Psalm 19; Luke 12:21-59 show art NL-Day061 Leviticus 17-18; Psalm 19; Luke 12:21-59

Daily Bible Reading Phil Fields

LEVITICUS 17-18:Yesterday we learned about regulations concerning uncleanness caused by bodily discharges of all kinds. Then we heard the procedures for the high priest to perform yearly on the day of atonement. PSALM 19:Today’s Psalm is a famous poem celebrating the heavens and God's creation, and secondly celebrating the perfection of God's Word. LUKE 12b:In yesterday’s reading in this chapter, Jesus warned about hypocrisy, and one of our biggest fears— fearing what other people will think of us. I want to read a clear version of these three verses: Luk. 12:8 [PET “I tell you the...

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NL-Day060 Leviticus 15-16; Psalm 18; Luke 12:1-32 show art NL-Day060 Leviticus 15-16; Psalm 18; Luke 12:1-32

Daily Bible Reading Phil Fields

LEVITICUS 15-16:Yesterday we heard about sacrifices following the healing of skin diseases and after getting rid of house mildew. Chapter 15 is about defiling bodily discharges. Chapter 16 is about the Day of Atonement, and the chapter contains a translation problem in the word or name ‘azazel’. If you are interested in this problem, see the Translate notes in today’s episode notes. PSALM 18:This poem reveals David’s intimacy with God. Even though he frequently refers to himself, we see that God— and not himself, is the center of his spiritual life. LUKE 12a:Jesus definitely gained...

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NL-Day059 Leviticus 14; Psalm 17; Luke 11:29-54 show art NL-Day059 Leviticus 14; Psalm 17; Luke 11:29-54

Daily Bible Reading Phil Fields

LEVITICUS 14:After hearing about the serious skin diseases yesterday, today we hear of the regulations if someone is healed from one. Note that these regulations were probably almost never done— until perhaps when Jesus caused a wave of men who had been healed to come with offerings. Note that our modern translations use either ‘serious skin disease’ or ‘contagious skin disease’ instead of calling these ‘leprosy’ as in older translations. Leprosy— also called Hanson’s Disease, is a very different disease from the ones described in Scripture. PSALM 17:This is one of David’s...

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NL-Day058 Leviticus 13; Psalm 16; Luke 11:1-28 show art NL-Day058 Leviticus 13; Psalm 16; Luke 11:1-28

Daily Bible Reading Phil Fields

LEVITICUS 13:Yesterday in Lev. 11-12, we learned the animals considered clean and edible, and those that were considered unclean and detestable. Then we heard about the sacrifices for purification after a woman gives birth. PSALM 16:E.C. Olsen says that the Old Testament is like a sundial. “It is not difficult to read the hour marks on a sundial. Anybody can read them and at any time, but one can only tell time when the sun shines upon the sundial. Thus, while the Bible is the Word of God and can be read by all at any time, only the man who has received the Lord Jesus Christ is able to tell...

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NL-Day057 Leviticus 11-12; Psalm 15; Luke 10:21-42 show art NL-Day057 Leviticus 11-12; Psalm 15; Luke 10:21-42

Daily Bible Reading Phil Fields

LEVITICUS 11-12:Yesterday in Leviticus, Aaron and his sons started their work, and the glory of the Lord was revealed. But right after that Nadab and Abihu died because they offered an unauthorized kind of fire to the Lord. PSALM 15:This is a psalm showing the kind of people who will be welcomed into God's presence. LUKE 10:Yesterday in the first half of the chapter, Jesus sent the 72 disciples out ahead of Him with interesting instructions. A worker will be given his pay as he trusts in the Lord to provide it. And there were strong words for the villages which received most of Jesus'...

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NL-Day056 Leviticus 9-10; Psalm 14; Luke 10:1-24 show art NL-Day056 Leviticus 9-10; Psalm 14; Luke 10:1-24

Daily Bible Reading Phil Fields

LEVITICUS 9-10:Yesterday in Leviticus, we heard more regulations for the priests (mainly), and then heard the story of the ordination ceremony that Moses performed for Aaron and his sons. PSALM 14:Psalm 14 can be classed as a messianic psalm because of v7. (However that is made clearer in other translations.) David shows us what God sees when He looks at this world. And that is why Paul quoted from this psalm in Romans 3. LUKE 10:In the second half of Luke 9, Jesus came down from the mountain to find a crowd, and he healed a demon possessed boy. Jesus predicted his death, and talked about the...

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NL-Day055 Leviticus 7-8; Psalm 13; Luke 9:35-62 show art NL-Day055 Leviticus 7-8; Psalm 13; Luke 9:35-62

Daily Bible Reading Phil Fields

LEVITICUS 7:Yesterday we heard about sin and guilt offerings and about the ordination offering for priests. In today’s reading, it sounds to me that for repayment offerings (repayment being a sin which would usually be intentional), the person offering the sacrifice would not be entitled to receive any of the meat. PSALM 13:David starts by crying out “How long?” and ends with a note of praise. We can be thankful for his difficult experiences which give us these Psalms. LUKE 9b:Yesterday we heard of Jesus sending out his disciples, and afterward the feeding of the 5,000. Peter rightly...

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NL-Day054 Leviticus 5-6; Psalm 12; Luke 9:1-36 show art NL-Day054 Leviticus 5-6; Psalm 12; Luke 9:1-36

Daily Bible Reading Phil Fields

LEVITICUS 5-6:Yesterday we read about sacrifices given for unintentional sins and for peace offerings. And I said that we would hear about offerings for intentional sins today. PSALM 12:In Psalm 12, we hear of trusting in God's promises even in the midst of hard times. LUKE 9a:Yesterday to the woman healed of bleeding, Jesus said, “It is because you believe in me that you are healed.” And to Jairus, He said, “ Don’t be afraid. Just keep on believing in Me.” NLT Translation notes:Ps. 12:5 The LORD replies, “I have seen [your violence done againstthe helpless,//violence done to...

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NL-Day053 Leviticus 3-4; Psalm 11; Luke 8:22-56 show art NL-Day053 Leviticus 3-4; Psalm 11; Luke 8:22-56

Daily Bible Reading Phil Fields

LEVITICUS 3-4:Yesterday we heard about burnt offerings and grain offerings. Andrew Bonar states about Leviticus:“There is no book in the whole compass of that inspired Volume which the Holy Spirit has given us, that contains more of the very words of God than Leviticus. It is God that is the direct speaker in almost every page; His gracious words are recorded in the form wherein they were uttered.” Note this in our reading in Leviticus today: By and large, the sacrificial system was set up to forgive unintentional sins. (Some small exceptions will be noted in tomorrow’s reading in...

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NL-Day052 Leviticus 1-2; Psalm 10; Luke 8:1-25 show art NL-Day052 Leviticus 1-2; Psalm 10; Luke 8:1-25

Daily Bible Reading Phil Fields

LEVITICUS 1-2:Yesterday at the end of Exodus, the worship in the completed and dedicated tabernacle was started. Leviticus is a continuation of Exodus, in the same way that Exodus is a continuation of Genesis. Leviticus also starts with the word ‘And’.  The title once again comes from Latin Vulgate which was based on the name in the Septuagint. So the name does not come from the Hebrew. Because of the name, many think that this book is a handbook only for the priests. Not so. Wenham (from Constable) states: “It would be wrong, however, to describe Leviticus simply as a manual for...

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More Episodes

LEVITICUS 3-4:
Yesterday we heard about burnt offerings and grain offerings.

Andrew Bonar states about Leviticus:
“There is no book in the whole compass of that inspired Volume which the Holy Spirit has given us, that contains more of the very words of God than Leviticus. It is God that is the direct speaker in almost every page; His gracious words are recorded in the form wherein they were uttered.”

Note this in our reading in Leviticus today: By and large, the sacrificial system was set up to forgive unintentional sins. (Some small exceptions will be noted in tomorrow’s reading in Leviticus.) It is good to draw a distinction— as the book of Hebrews does, between unintentional and intentional sins. Each of us should feel uncomfortable, because each of us can look back and remember sins we committed intentionally. Let us make the firm commitment to never trample upon our Savior’s kindness by sinning intentionally. But we can praise the Lord for this verse spoken by Paul in Acts 13:38-39:

“Therefore let it be known to you, brothers [and sisters//0], that through this one forgiveness of sins is proclaimed to you, and by this one everyone who believes is justified from everything from which the law of Moses could not justify you.” (NET)

PSALM 11:
This is a song of trust in the Lord.

LUKE 8b:
Yesterday we read the parable of the sower, or different kinds of soil. Jesus taught about the importance of hearing and doing what is in God's Word, and that was echoed again when his mother and brothers came to see him.

NLT Translation notes:
Luk. 8:7 Other seed fell among thorns that grew up [with the tender young plants and choked them out.//it and choked out the tender plants.] 8 Still other seed fell on fertile soil. This seed grew and produced a crop that was a hundred times as much as had been planted!” When he had said this, he called out, [“You people have ears to hear with, don't you?! Well then, listen and understand!”//Anyone with ears to hear should listen and understand.]
[Seed is a collective noun, therefore plural!]
9 His disciples asked him what this parable meant. 10 He replied, “You are permitted to understand the secrets a of the Kingdom of God. But I use parables to teach the others so that the Scriptures might be fulfilled [where God said//0]:
‘When they look, they won’t really see.
When they hear, they won’t understand.’
25 Then he asked them, “[Whatever happened to the idea of your believing in Me?!”//Where is your faith?]
The disciples were terrified and amazed. “[What kind of man is this?!//Who is this man?]” they asked each other.
“When he gives a command, even the wind and waves obey him!”
30 Jesus demanded, “What is your name?”
[Batalion/Legion],” he replied, for he was filled with many demons.
32 There happened to be a large herd of pigs feeding on the hillside nearby, and the demons begged him to let them enter into the pigs.
[0/So] Jesus gave them permission.
[The Greek ‘kai’ (and) is frequently left untranslated on purpose. I definitely don't like the addition of a 'So' logical connector here.]
34 When the herdsmen saw [what happened//it], they fled to the nearby town and the surrounding countryside, spreading the news as they ran.
35 People rushed out to see what had happened. A crowd soon gathered around Jesus, and they saw the man who had been freed from the demons. He was sitting at Jesus’ feet, fully clothed and perfectly sane, and they [all became afraid//were afraid].
48 “[0//Daughter],” he said to her, “[You are now healed because you believe fully in Me.//your faith has made you well.] Go in peace.”
[Jesus does call her 'daughter' in Greek. But people can often get the wrong impression from that. One common wrong implication would be that this woman was younger than Jesus. If the translator changes to something like 'woman', then there are other problems with wrong implications. Other options I have thought of sound unnatural. For naturalness sake, it sounds best and most natural to me to just leave the word out.]
50 But when Jesus heard what had happened, he said to Jairus, “Don’t be afraid. [Just keep believing fully in Me//Just have faith], and she will be healed.”

 

Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.