NL-Day053 Leviticus 3-4; Psalm 11; Luke 8:22-56
Daily Bible Reading Phil Fields
Release Date: 02/16/2025
Daily Bible Reading Phil Fields
EXODUS 3-4:In yesterday's beginning to Exodus, we heard of Moses' birth and his young adulthood in Egypt. He murdered a man and had to flee for his life, going to Midian. We also read of his helping the seven daughters of Reuel, a scene that I can't read without thinking of the Cecil B. DeMill movie. JOB 32:Job having finished his defense, Elihu takes the stage. HC Mears says, Eliphaz basically said, “God never makes a mistake. What have you done to bring this on yourself?” Bildad essentially said, “God is just. Confess your sin.” Zophar suggested, “God is all-wise. He knows...
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EXODUS 1:Yesterday we wrapped up Genesis with Jacob's very prophetic blessings for each of his sons. Then we heard of the conclusion after Jacob was buried and finally Joseph died. Exodus is clearly a continuation of the story of Genesis, since the first word in the Hebrew text is ‘And’. Tradition holds that Moses is the author. The name Exodus derives from the name that was given by the Septuagint translators— which is the translation of the OT into classical Greek made three hundred years before Christ. Here are two perceptive summary statements about Exodus— quotes by Durham (from...
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GENESIS 49-50: In yesterday's reading, Jacob blessed Pharaoh, Joseph lead powerfully during the worst of the famine, and Jacob blessed Ephraim and Manasseh— putting the younger Ephraim above his older brother. (And if you remember Jacob's story, you'll know where he got that idea.) JOB 30: In the GNT, this is the 2nd of Job’s three chapters stating his complaints. In the NLT, this is the 5th chapter of his monologue. Yesterday Job spoke of his previous blessed life and high position. In this chapter he tells of his anguish. 1PETER 4: Yesterday in chapter 3 he gave instructions to wives,...
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GENESIS 47-48: In yesterday's reading, Jacob arrived in Egypt with his family. Excluding more extended family, the whole group numbered 70 people at that time. JOB 29: Yesterday we heard the chapter in praise of God’s wisdom, which GNT attributes to Zophar. Today Job speaks of his former blessings, in the first of three chapters which are the final statement of his case. 1PETER 3: Peter packed each sentence with meaning. I encourage you to take time to read the first two chapters slowly and think about Peter’s descriptive words. Yesterday, for instance, we read the wonderful “Living...
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GENESIS 46: In yesterday’s two chapters, Joseph's brothers went back to Egypt with Benjamin, Joseph's younger brother. Joseph contrived a creative way to reveal his identity. When Pharaoh heard about Joseph's brothers, he helped provide for Jacob's family to come to Egypt. JOB 28:Did you notice in yesterday’s reading of Job 27 that my voice suddenly turned sarcastic sounding? In some translations, one of them being GNT, the second part of chapter 27 (beginning at verse 13) is assigned to Zophar. Actually, that idea, proposed by several commentators, has gone out of fashion. NLT goes...
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GENESIS 44-45: Yesterday we heard of Joseph's brothers on their first and second trips to Egypt. [GNT only: Regarding my comment in yesterday’s podcast about Joseph giving wine without limit, it is likely that He was showing the normal generosity of a wealthy host. I very much doubt that under these circumstances his brothers would have allowed themselves to become drunk.] We pick up the story, still in Joseph's palace on the second trip. JOB 27: In the NLT, this chapter is the 2nd chapter of Job’s six-chapter-long speech. But in the GNT Zophar interrupts and carries on through chapter 28....
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GENESIS 42-43: Yesterday in chapter 41, we heard of Pharaoh's dream, and what happened to Joseph as a result of his correctly telling the interpretation. Note also that Joseph was careful to give the glory to God for that interpretation. JOB 26: Yesterday in chapter 25, Bildad only had a six verse response, because Job interrupted him with the speech we will read today. Bildad implied Job’s guilt in more than one way, including this most obvious rhetorical question: 4 Can anyone be righteous or pure in God's sight? MARK 16: Yesterday we heard of the death and burial of Jesus. That chapter...
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Today I will do my best to convince you that the last 12 verses of Mark 16 shouldn’t have brackets around them or footnotes that cast doubt on their authenticity. I believe that they are authentic Scripture inspired by God. Now, I try to stay away from saying anything controversial in the Daily Bible Reading Podcast series, and it kind of bothers me that here in this first extra podcast of the year, I will say things that quite a few people with seminary training will consider leaning too much to the conservative side of the scale. But I feel constrained to be controversial now so I will...
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GENESIS 41: In yesterday's reading, Joseph interpreted two dreams. He said something significant: Interpreting dreams is God’s business. JOB 25: Yesterday Job said, Why doesn't God set a time for judging, a day of justice for those who serve him? (Job 24:1) And speaking of the helpless and downtrodden he said, “In the cities the wounded and dying cry out, but God ignores their prayers. (v12) Starting in v18 GNT follows a number of other translations in saying that Zophar chimed in, disagreeing that the wicked are indeed punished, contradicting what Job was saying. NLT doesn’t do that....
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GENESIS 40: In Genesis yesterday, some listeners to these podcasts were probably shocked. We heard the less than auspicious beginnings of Judah's line— particularly involving Tamar, who was more righteous than Judah. Then we heard of Joseph working for Potiphar and then being thrown in jail. Even in jail, he rose to the top. JOB 24: Job continues his response to Eliphaz. MARK 15a: At the end of chapter 14, Jesus was arrested, was tried before the council, and Peter denied knowing Jesus. NLT Translation notes: 2 Pilate asked Jesus, “Are you the king of the Jews?” Jesus replied, “[Yes,...
info_outlineLEVITICUS 3-4:
Yesterday we heard about burnt offerings and grain offerings.
Andrew Bonar states about Leviticus:
“There is no book in the whole compass of that inspired Volume which the Holy Spirit has given us, that contains more of the very words of God than Leviticus. It is God that is the direct speaker in almost every page; His gracious words are recorded in the form wherein they were uttered.”
Note this in our reading in Leviticus today: By and large, the sacrificial system was set up to forgive unintentional sins. (Some small exceptions will be noted in tomorrow’s reading in Leviticus.) It is good to draw a distinction— as the book of Hebrews does, between unintentional and intentional sins. Each of us should feel uncomfortable, because each of us can look back and remember sins we committed intentionally. Let us make the firm commitment to never trample upon our Savior’s kindness by sinning intentionally. But we can praise the Lord for this verse spoken by Paul in Acts 13:38-39:
“Therefore let it be known to you, brothers [and sisters//0], that through this one forgiveness of sins is proclaimed to you, and by this one everyone who believes is justified from everything from which the law of Moses could not justify you.” (NET)
PSALM 11:
This is a song of trust in the Lord.
LUKE 8b:
Yesterday we read the parable of the sower, or different kinds of soil. Jesus taught about the importance of hearing and doing what is in God's Word, and that was echoed again when his mother and brothers came to see him.
NLT Translation notes:
Luk. 8:7 Other seed fell among thorns that grew up [with the tender young plants and choked them out.//it and choked out the tender plants.] 8 Still other seed fell on fertile soil. This seed grew and produced a crop that was a hundred times as much as had been planted!” When he had said this, he called out, [“You people have ears to hear with, don't you?! Well then, listen and understand!”//Anyone with ears to hear should listen and understand.]
[Seed is a collective noun, therefore plural!]
9 His disciples asked him what this parable meant. 10 He replied, “You are permitted to understand the secrets a of the Kingdom of God. But I use parables to teach the others so that the Scriptures might be fulfilled [where God said//0]:
‘When they look, they won’t really see.
When they hear, they won’t understand.’
25 Then he asked them, “[Whatever happened to the idea of your believing in Me?!”//Where is your faith?]
The disciples were terrified and amazed. “[What kind of man is this?!//Who is this man?]” they asked each other.
“When he gives a command, even the wind and waves obey him!”
30 Jesus demanded, “What is your name?”
“[Batalion/Legion],” he replied, for he was filled with many demons.
32 There happened to be a large herd of pigs feeding on the hillside nearby, and the demons begged him to let them enter into the pigs.
[0/So] Jesus gave them permission.
[The Greek ‘kai’ (and) is frequently left untranslated on purpose. I definitely don't like the addition of a 'So' logical connector here.]
34 When the herdsmen saw [what happened//it], they fled to the nearby town and the surrounding countryside, spreading the news as they ran.
35 People rushed out to see what had happened. A crowd soon gathered around Jesus, and they saw the man who had been freed from the demons. He was sitting at Jesus’ feet, fully clothed and perfectly sane, and they [all became afraid//were afraid].
48 “[0//Daughter],” he said to her, “[You are now healed because you believe fully in Me.//your faith has made you well.] Go in peace.”
[Jesus does call her 'daughter' in Greek. But people can often get the wrong impression from that. One common wrong implication would be that this woman was younger than Jesus. If the translator changes to something like 'woman', then there are other problems with wrong implications. Other options I have thought of sound unnatural. For naturalness sake, it sounds best and most natural to me to just leave the word out.]
50 But when Jesus heard what had happened, he said to Jairus, “Don’t be afraid. [Just keep believing fully in Me//Just have faith], and she will be healed.”
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.