NL-Day126 Judges 4-5; Psalm 80; Galatians 2
Daily Bible Reading Phil Fields
Release Date: 05/05/2024
Daily Bible Reading Phil Fields
LEVITICUS 17-18:Yesterday we learned about regulations concerning uncleanness caused by bodily discharges of all kinds. Then we heard the procedures for the high priest to perform yearly on the day of atonement. PSALM 19:Today’s Psalm is a famous poem celebrating the heavens and God's creation, and secondly celebrating the perfection of God's Word. LUKE 12b:In yesterday’s reading in this chapter, Jesus warned about hypocrisy, and one of our biggest fears— fearing what other people will think of us. I want to read a clear version of these three verses: Luk. 12:8 [PET “I tell you the...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 15-16:Yesterday we heard about sacrifices following the healing of skin diseases and after getting rid of house mildew. Chapter 15 is about defiling bodily discharges. Chapter 16 is about the Day of Atonement, and the chapter contains a translation problem in the word or name ‘azazel’. If you are interested in this problem, see the Translate notes in today’s episode notes. PSALM 18:This poem reveals David’s intimacy with God. Even though he frequently refers to himself, we see that God— and not himself, is the center of his spiritual life. LUKE 12a:Jesus definitely gained...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 14:After hearing about the serious skin diseases yesterday, today we hear of the regulations if someone is healed from one. Note that these regulations were probably almost never done— until perhaps when Jesus caused a wave of men who had been healed to come with offerings. Note that our modern translations use either ‘serious skin disease’ or ‘contagious skin disease’ instead of calling these ‘leprosy’ as in older translations. Leprosy— also called Hanson’s Disease, is a very different disease from the ones described in Scripture. PSALM 17:This is one of David’s...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 13:Yesterday in Lev. 11-12, we learned the animals considered clean and edible, and those that were considered unclean and detestable. Then we heard about the sacrifices for purification after a woman gives birth. PSALM 16:E.C. Olsen says that the Old Testament is like a sundial. “It is not difficult to read the hour marks on a sundial. Anybody can read them and at any time, but one can only tell time when the sun shines upon the sundial. Thus, while the Bible is the Word of God and can be read by all at any time, only the man who has received the Lord Jesus Christ is able to tell...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 11-12:Yesterday in Leviticus, Aaron and his sons started their work, and the glory of the Lord was revealed. But right after that Nadab and Abihu died because they offered an unauthorized kind of fire to the Lord. PSALM 15:This is a psalm showing the kind of people who will be welcomed into God's presence. LUKE 10:Yesterday in the first half of the chapter, Jesus sent the 72 disciples out ahead of Him with interesting instructions. A worker will be given his pay as he trusts in the Lord to provide it. And there were strong words for the villages which received most of Jesus'...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 9-10:Yesterday in Leviticus, we heard more regulations for the priests (mainly), and then heard the story of the ordination ceremony that Moses performed for Aaron and his sons. PSALM 14:Psalm 14 can be classed as a messianic psalm because of v7. (However that is made clearer in other translations.) David shows us what God sees when He looks at this world. And that is why Paul quoted from this psalm in Romans 3. LUKE 10:In the second half of Luke 9, Jesus came down from the mountain to find a crowd, and he healed a demon possessed boy. Jesus predicted his death, and talked about the...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 7:Yesterday we heard about sin and guilt offerings and about the ordination offering for priests. In today’s reading, it sounds to me that for repayment offerings (repayment being a sin which would usually be intentional), the person offering the sacrifice would not be entitled to receive any of the meat. PSALM 13:David starts by crying out “How long?” and ends with a note of praise. We can be thankful for his difficult experiences which give us these Psalms. LUKE 9b:Yesterday we heard of Jesus sending out his disciples, and afterward the feeding of the 5,000. Peter rightly...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 5-6:Yesterday we read about sacrifices given for unintentional sins and for peace offerings. And I said that we would hear about offerings for intentional sins today. PSALM 12:In Psalm 12, we hear of trusting in God's promises even in the midst of hard times. LUKE 9a:Yesterday to the woman healed of bleeding, Jesus said, “It is because you believe in me that you are healed.” And to Jairus, He said, “ Don’t be afraid. Just keep on believing in Me.” NLT Translation notes:Ps. 12:5 The LORD replies, “I have seen [your violence done againstthe helpless,//violence done to...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 3-4:Yesterday we heard about burnt offerings and grain offerings. Andrew Bonar states about Leviticus:“There is no book in the whole compass of that inspired Volume which the Holy Spirit has given us, that contains more of the very words of God than Leviticus. It is God that is the direct speaker in almost every page; His gracious words are recorded in the form wherein they were uttered.” Note this in our reading in Leviticus today: By and large, the sacrificial system was set up to forgive unintentional sins. (Some small exceptions will be noted in tomorrow’s reading in...
info_outlineDaily Bible Reading Phil Fields
LEVITICUS 1-2:Yesterday at the end of Exodus, the worship in the completed and dedicated tabernacle was started. Leviticus is a continuation of Exodus, in the same way that Exodus is a continuation of Genesis. Leviticus also starts with the word ‘And’. The title once again comes from Latin Vulgate which was based on the name in the Septuagint. So the name does not come from the Hebrew. Because of the name, many think that this book is a handbook only for the priests. Not so. Wenham (from Constable) states: “It would be wrong, however, to describe Leviticus simply as a manual for...
info_outlineJUDGES 4-5:
We heard yesterday that around the time of Joshua's death, an angel appeared to the people of Israel and rebuked them for disobedience. In chapter 2, the author of Judges summarized the fickleness of the people. And in chapter 3 we quickly heard about Othniel, Ehud, and Shamgar— the first three judges.
PSALM 80:
In this poem, Asaph pictures the Lord as a shepherd and Israel like a vine. It is no accident that both of these are also pictures of Jesus in the New Testament. This psalm is marked by the repetition of these words, “Turn us again to yourself, O God of Heaven’s Armies.”
GALATIANS 2:
This chapter contains difficult concepts for many modern readers! It complicates things when Paul repeats the word ‘sinners’ with slightly different shades of meaning while mixing in irony. I suggest that you take a look at our Plain English Translation text below.
14 So when I saw that their behavior was contrary to the truth of the Good News about Christ, in front of them all I rebuked Peter, “Even though you’re a Jew, just recently you behaved like a non-Jew when you still associated with them. So now it isn’t at all proper for you to align yourself with the group who want to force non-Jews to live according to Jewish rules!”
Jews and non-Jews are saved only through fully believing in Christ
15 Our3 brothers and sisters who were born Jewish— including myself, have at times, of course, followed the tradition of the Jews by calling people who aren't Jews ‘sinners’ because they don’t obey the Law. 16 But now we know that no one can be made right in God's sight by obeying the Law. The only way to be made right in God's sight is by believing in Christ Jesus— whether one is Jewish or not! So we who are Jews are evidently ‘sinners’ also, but now we have believed in Christ Jesus to be made right in God's sight. It isn’t possible to be made right in God’s sight by obeying the Law, because no one is able to obey the whole Law.
17 But there are Jews who believe in Christ who still don’t understand the way we are made right in God’s sight— which is only through union with Christ. For them, if we no longer depend on the Law to become right before God, we’ve become ‘sinners’. That’s definitely wrong! Becoming a follower of Christ definitely doesn’t mean that we’ve become ‘sinners’! 18 For we in the past taught, “Let’s become right in God’s sight by depending on Christ.” If we now teach, “Turn away from Christ and depend on the Law again,” it becomes very evident that we really are ‘sinners’!4 19 And this is what I’ve experienced: When I tried in my own strength to obey the whole Law, I finally realized that I’m not able to do it, and would die in my sin. But it was in that despair that I realized the gift of God through Christ— which is eternal life. Now I consider that I’ve been crucified with Christ. 20 That means that I no longer control my life, but Christ is the One who is living in and through me. Now I live my whole life in this worldly body only through believing in the Son of God, who loved me so much that He gave Himself to redeem me. 21 So I reject turning away from the kindness of God which we receive through our union with Christ in order to go back to working to be made right in God's sight based on the Law. For if we suppose that mankind can be made right by obeying the Law, then it was useless for Christ to die for us!
3 + 2:15-21 Our (inclusive) The Greek language doesn’t distinguish between ‘our’ inclusive (kita) and ‘our’ exclusive (kami), so there are those who interpret that Paul’s words to Peter ended with the last word in verse 14, or verse 16, or verse 21. It is likely that verses 15-21 are a summary of what Paul told Peter and all of the people at the meeting in Antioch.
4 + 2:18 verse 18 In this verse Paul uses the illustration of a building to symbolize a religious system, and uses ‘I’ hypothetically, as just an example. Paul wrote more literally, “For if I start to rebuild what I’ve torn down in the past, then I’m obviously a law breaker.”
NLT Translation note:
Gal. 2:6 And the leaders of the church had nothing to add to what I was preaching. (By the way, their reputation as great leaders [makes/made] no difference to me, for God has no favorites.)
Gentiles → non-Jews
faith → (fully-)believing
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.