loader from loading.io

NL-Day127 Judges 6-7; Psalm 81; Galatians 2:17–3:29

Daily Bible Reading Phil Fields

Release Date: 05/04/2025

NL-Day032 Exodus 3-4; Job 32; James 1 show art NL-Day032 Exodus 3-4; Job 32; James 1

Daily Bible Reading Phil Fields

EXODUS 3-4:In yesterday's beginning to Exodus, we heard of Moses' birth and his young adulthood in Egypt. He murdered a man and had to flee for his life, going to Midian. We also read of his helping the seven daughters of Reuel, a scene that I can't read without thinking of the Cecil B. DeMill movie. JOB 32:Job having finished his defense, Elihu takes the stage. HC Mears says, Eliphaz basically said, “God never makes a mistake. What have you done to bring this on yourself?” Bildad essentially said, “God is just. Confess your sin.” Zophar suggested, “God is all-wise. He knows...

info_outline
NL-Day031 Exodus 1-2; Job 31; 1 Peter 5 show art NL-Day031 Exodus 1-2; Job 31; 1 Peter 5

Daily Bible Reading Phil Fields

EXODUS 1:Yesterday we wrapped up Genesis with Jacob's very prophetic blessings for each of his sons. Then we heard of the conclusion after Jacob was buried and finally Joseph died. Exodus is clearly a continuation of the story of Genesis, since the first word in the Hebrew text is ‘And’. Tradition holds that Moses is the author. The name Exodus derives from the name that was given by the Septuagint translators— which is the translation of the OT into classical Greek made three hundred years before Christ. Here are two perceptive summary statements about Exodus— quotes by Durham (from...

info_outline
NL-Day030 Genesis 49-50; Job 30; 1 Peter 3:17-4:19 show art NL-Day030 Genesis 49-50; Job 30; 1 Peter 3:17-4:19

Daily Bible Reading Phil Fields

GENESIS 49-50: In yesterday's reading, Jacob blessed Pharaoh, Joseph lead powerfully during the worst of the famine, and Jacob blessed Ephraim and Manasseh— putting the younger Ephraim above his older brother. (And if you remember Jacob's story, you'll know where he got that idea.) JOB 30: In the GNT, this is the 2nd of Job’s three chapters stating his complaints. In the NLT, this is the 5th chapter of his monologue. Yesterday Job spoke of his previous blessed life and high position. In this chapter he tells of his anguish. 1PETER 4: Yesterday in chapter 3 he gave instructions to wives,...

info_outline
NL-Day029 Genesis 47-48; Job 29; 1 Peter 3 show art NL-Day029 Genesis 47-48; Job 29; 1 Peter 3

Daily Bible Reading Phil Fields

GENESIS 47-48: In yesterday's reading, Jacob arrived in Egypt with his family. Excluding more extended family, the whole group numbered 70 people at that time. JOB 29: Yesterday we heard the chapter in praise of God’s wisdom, which GNT attributes to Zophar. Today Job speaks of his former blessings, in the first of three chapters which are the final statement of his case. 1PETER 3: Peter packed each sentence with meaning. I encourage you to take time to read the first two chapters slowly and think about Peter’s descriptive words. Yesterday, for instance, we read the wonderful “Living...

info_outline
NL-Day028 Genesis 46; Job 28; 1 Peter 1:22-2:25 show art NL-Day028 Genesis 46; Job 28; 1 Peter 1:22-2:25

Daily Bible Reading Phil Fields

GENESIS 46: In yesterday’s two chapters, Joseph's brothers went back to Egypt with Benjamin, Joseph's younger brother. Joseph contrived a creative way to reveal his identity. When Pharaoh heard about Joseph's brothers, he helped provide for Jacob's family to come to Egypt. JOB 28:Did you notice in yesterday’s reading of Job 27 that my voice suddenly turned sarcastic sounding? In some translations, one of them being GNT, the second part of chapter 27 (beginning at verse 13) is assigned to Zophar. Actually, that idea, proposed by several commentators, has gone out of fashion. NLT goes...

info_outline
NL-Day027 Genesis 44-45; Job 27; 1 Peter 1 show art NL-Day027 Genesis 44-45; Job 27; 1 Peter 1

Daily Bible Reading Phil Fields

GENESIS 44-45: Yesterday we heard of Joseph's brothers on their first and second trips to Egypt. [GNT only: Regarding my comment in yesterday’s podcast about Joseph giving wine without limit, it is likely that He was showing the normal generosity of a wealthy host. I very much doubt that under these circumstances his brothers would have allowed themselves to become drunk.] We pick up the story, still in Joseph's palace on the second trip. JOB 27: In the NLT, this chapter is the 2nd chapter of Job’s six-chapter-long speech. But in the GNT Zophar interrupts and carries on through chapter 28....

info_outline
NL-Day026 Genesis 42-43; Job 26; Mark 16 show art NL-Day026 Genesis 42-43; Job 26; Mark 16

Daily Bible Reading Phil Fields

GENESIS 42-43: Yesterday in chapter 41, we heard of Pharaoh's dream, and what happened to Joseph as a result of his correctly telling the interpretation. Note also that Joseph was careful to give the glory to God for that interpretation. JOB 26: Yesterday in chapter 25, Bildad only had a six verse response, because Job interrupted him with the speech we will read today. Bildad implied Job’s guilt in more than one way, including this most obvious rhetorical question: 4 Can anyone be righteous or pure in God's sight? MARK 16: Yesterday we heard of the death and burial of Jesus. That chapter...

info_outline
Day025: 2023 EveryWord --- Mark 16 show art Day025: 2023 EveryWord --- Mark 16

Daily Bible Reading Phil Fields

Today I will do my best to convince you that the last 12 verses of Mark 16 shouldn’t have brackets around them or footnotes that cast doubt on their authenticity. I believe that they are authentic Scripture inspired by God. Now, I try to stay away from saying anything controversial in the Daily Bible Reading Podcast series, and it kind of bothers me that here in this first extra podcast of the year, I will say things that quite a few people with seminary training will consider leaning too much to the conservative side of the scale. But I feel constrained to be controversial now so I will...

info_outline
NL-Day025 Genesis 41; Job 25; Mark 15:33-47 show art NL-Day025 Genesis 41; Job 25; Mark 15:33-47

Daily Bible Reading Phil Fields

GENESIS 41: In yesterday's reading, Joseph interpreted two dreams. He said something significant: Interpreting dreams is God’s business. JOB 25: Yesterday Job said, Why doesn't God set a time for judging, a day of justice for those who serve him? (Job 24:1) And speaking of the helpless and downtrodden he said, “In the cities the wounded and dying cry out, but God ignores their prayers. (v12) Starting in v18 GNT follows a number of other translations in saying that Zophar chimed in, disagreeing that the wicked are indeed punished, contradicting what Job was saying. NLT doesn’t do that....

info_outline
NL-Day024 Genesis 40; Job 24; Mark 15:1-32 show art NL-Day024 Genesis 40; Job 24; Mark 15:1-32

Daily Bible Reading Phil Fields

GENESIS 40: In Genesis yesterday, some listeners to these podcasts were probably shocked. We heard the less than auspicious beginnings of Judah's line— particularly involving Tamar, who was more righteous than Judah. Then we heard of Joseph working for Potiphar and then being thrown in jail. Even in jail, he rose to the top. JOB 24: Job continues his response to Eliphaz. MARK 15a: At the end of chapter 14, Jesus was arrested, was tried before the council, and Peter denied knowing Jesus. NLT Translation notes: 2 Pilate asked Jesus, “Are you the king of the Jews?” Jesus replied, “[Yes,...

info_outline
 
More Episodes

JUDGES 6-7:
Yesterday we heard the story of Deborah and Barak. (Say, that name sounds familiar!) Barak doesn't get the glory for his notable defeat of Israel's enemy, Sisera. Instead the crowning glory goes to a woman named Jael, who happened to see a new use for a tent peg. The poem in chapter 5 includes taunts to Israel's tribes who ‘sat on their hands’ and didn't get involved in the war.

PSALM 81:
This poem has a mysterious part in verse 5, where an unknown voice (or perhaps ‘language’) speaks to us. But immediately afterward the unknown voice clearly belongs God, who speaks in the first person to us.

GALATIANS 3:
Review 2:17-21 in the PET:

17 But there are Jews who believe in Christ who still don’t understand the way we are made right in God’s sight— which is only through union with Christ. For them, if we no longer depend on the Law to become right in God’s sight, we’ve become ‘sinners’. That’s definitely wrong! Becoming a follower of Christ definitely doesn’t mean that we’ve become ‘sinners’! 18 For we in the past taught, “Let’s become right in God’s sight by depending on Christ.” If we now teach, “Turn away from Christ and depend on the Law again,” it becomes very evident that we really are ‘sinners’! 19 And this is what I’ve experienced: When I tried in my own strength to obey the whole Law, I finally realized that I’m not able to do it, and would die in my sin. But it was in that despair that I realized the gift of God through Christ— which is eternal life. Now I consider that I’ve been crucified with Christ. 20 That means that I no longer control my life, but Christ is the One who is living in and through me. Now I live my whole life in this worldly body only through believing in the Son of God, who loved me so much that He gave Himself to redeem me. 21 So I reject turning away from the kindness of God which we receive through our union with Christ in order to go back to working to be made right in God's sight based on the Law. For if we suppose that mankind can be made right by obeying the Law, then it was useless for Christ to die for us!

NLT Translation notes:
Gal. 3:1 Oh, foolish Galatians! Who has cast [this/an] evil spell on you? For the meaning of Jesus Christ’s death was made as clear to you as if you had seen a picture of his death on the cross.
3 How foolish can you be? After starting your Christian lives [with the power of//in] the Spirit, why are you now trying to become perfect by your own human effort?
6 In the same way, “Abraham [fully] believed God, and God counted him as righteous because of his [believing/faith].”
[Here is a good example showing the reason for why I change NLT’s noun ‘faith’ to the verb ‘fully believe’. Faith has come to have too many un-biblical meanings in our culture! One could easily think— given the text before, that ‘faith’ was something different (or mystical) than the verb ‘believe’ just above in the same sentence. They are NOT different. In Greek the two are simply the verb and noun form of the same verb. Compare verse 14.]
7 The real [sons//children] of Abraham, then, are those who [fully believe//put their faith] in God.
[Similarly for ‘faith’ in 8, 9, 11, 12, 14, 23, 24, and 26. We will see in chapter 4 that Paul uses the legal Roman law term for the adoption of sons. Even women get adopted and have rights equal to sons.]
14 Through Christ Jesus, God has blessed the Gentiles with the same blessing he promised to Abraham, so that we who are believers might receive the promised Holy Spirit through [fully believing//faith].
[Here is another place where both the verb and noun form (believe/faith) occur in the same verse. We don’t receive the Holy Spirit by some vague and mystical faith, but by believing in clear content.]
26 For you are all [sons//children] of God through [believing//faith] in Christ Jesus.

27 And all who have been [joined/united] with Christ in baptism have put on Christ, like putting on new clothes.

 

Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.