Daily Bible Reading Phil Fields
AMOS 5-6:One device that Amos used in yesterday’s reading was rhetorical questions. He asked a whole series of them like this one: 3:4 GNT Does a lion roar in the forest unless he has found a victim? All of his rhetorical questions expect the unspoken answer, No. And they all led up to this one: Amo. 3:8 NLT The lion has roared— so who isn’t frightened? The Sovereign LORD has spoken— so who can refuse to proclaim his message? And, surprisingly, the message the Lord proclaimed next was an invitation to Israel’s enemies to come and witness Israel’s destruction. After the...
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AMOS 3-4: As I said about Amos yesterday, he was wise in his methods. He condemned Syria, the Philistines, Tyre, Edom, Ammon, and Moab before coming around to Judah and finally the northern kingdom, Israel. We also heard some of the wonderful word pictures Amos used. ISAIAH 45:22-46. Remember that in the last chapter Cyrus’ name was repeatedly mentioned. God’s motivation for making such bold predictions is clear: 19 NLT I publicly proclaim bold promises. I do not whisper obscurities in some dark corner. I would not have told the people of Israel to seek me if I could not be found. I...
info_outlineDaily Bible Reading Phil Fields
AMOS 1-2: If you are new to reading the Bible, I hope that you will remember the events and expressions that Joel used. One or two ideas were repeated by Jesus in the Gospels, and we will soon see how important Joel’s predictions are in Revelation. We turn now to Amos, whose name means ‘burden bearer’. Amos— like David and Gideon, started out as an ordinary guy going about his business as a shepherd and grower of sycamore figs. He was not a priest or a man with training as a prophet when God called him. Because of the mention of a great earthquake and king Uzziah, it is likely that...
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JOEL 2:28-3: An attack by an army of locusts must be so frightening! What descriptions! And even worse when God is bringing the attack as an act of judgement. Yet Joel offers hope. He encourages the people to come back to God and beg for the Lord’s help. We will pick up today re-reading the famous part of Joel 2. ISAIAH 44b: In the first part of this chapter God said: Is. 44:3 NLT For I will pour out water to quench your thirst and to irrigate your parched fields. And I will pour out my Spirit on your descendants, and my blessing on your children. 4 They will thrive like watered grass, like...
info_outlineDaily Bible Reading Phil Fields
JOEL 1:I feel the need to comment about chapter 9 of Esther and how the Jews “got rid” of their enemies. Remember that those Jews were not Christians. (I know how silly that sounds, but it is actually a common supposition among naive Christians.) The revelation of God’s will did not come all at once, and the Jews did not have the pleasure of knowing what Jesus said in the Sermon on the Mount or other pertinent NT passages. They most certainly did NOT ‘get rid’ of their enemies, except in the short run. All the relatives of the enemies slain raised up succeeding generations of people...
info_outlineDaily Bible Reading Phil Fields
ESTHER 9-10:We have heard how Esther’s request was granted, the king and Haman came to the second banquet, where Esther revealed her identity. The eunuch Harbona just happened to have pertinent information about Haman’s plans for Mordecai, and Haman was killed and impaled/hanged on the pole he had planned to use for Mordecai. Mordecai, coming into possession of the king’s signet ring, wrote an edict that allowed for the Jews to organize and defend themselves against their enemies. ISAIAH 43: In Isaiah 42 we heard twice about ‘the servant of the Lord’. The first passage is quoted in...
info_outlineDaily Bible Reading Phil Fields
ESTHER 7-8: In Esther 5 Haman planned to impale Mordecai on a pole in the NLT, or just hanged in the GNT. (Given the period of time, I think that the impaling method is more likely to be right.) But on the same night that Haman planned for that murder, God caused the king to have a sleepless night and read in the annals of the kingdom about Mordecai. Haman came before the king at just the right time to get assigned the task of honoring Mordecai. ISAIAH 42: In Isaiah 41 we again heard God predict the future, and challenge Israel’s idols to prophesy or do anything at all. 2THESSALONIANS 3: The...
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ESTHER 5-6: In Esther 3-4 Haman cast lots (purim) to find out that March 7 was the lucky date to exterminate the Jews. Mordecai requested that Esther intercede directly to the king. And since she hadn’t been called for, the only way to do that would endanger Esther herself, since no one was allowed to approach the king in the inner court uninvited. ISAIAH 41b: Did you notice in yesterday’s reading, we heard a description of a king that sounded similar to one described in the book of Daniel? Isaiah 41:2-4 NLT: 2 “Who has stirred up this king from the east, rightly calling him to God’s...
info_outlineDaily Bible Reading Phil Fields
ESTHER 3-4: Yesterday we heard how Esther became the queen, and how she continued to keep her Jewish background a secret. We also heard how Mordecai, her uncle, was promoted to a palace official after uncovering a plot to assassinate king Xerxes. Today we are introduced to the villain of the story— Haman. The Jews always read the book of Esther in the celebration of Purim. Whenever Haman’s name is read they boo and shake rattles or noisemakers to drown out his name. ISAIAH 41a: The shift to such beautiful poetry that occurs in chapter 40 of Isaiah is one of the things that has made people...
info_outlineDaily Bible Reading Phil Fields
ESTHER 1-2:In the final two chapters of Nehemiah, we heard of the culmination of Nehemiah’s work— the ceremony for the dedication of the wall. The people proved that the wall could stand up to more than just a fox walking on it. Then Nehemiah went back to Babylon. When he came back to Jerusalem, he needed to right several wrongs, as the people had allowed a deterioration in the temple worship. We now turn to the book of Esther, which may have been written by Mordecai (a major character in the book), or by Ezra or Nehemiah, who would have known this story. The king Xerxes was defeated in a...
info_outlineChoose a good Bible version for your reading this year!
I recommend that you choose a good meaning-based translation for your Bible reading this year, not one of the literal versions. I recommend that you use a literal version whenever you have time for in-depth study, but not for your daily devotional reading. Here’s the difference:
The advantage of a literal translation is that it gives you a word-for-word view into the _form_ of the original. The disadvantage of literal translations is that they cannot give you the _meaning_ in clear and natural English.
The advantage of a meaning-based translation is that it gives you the meaning of the text in clear, natural English. The disadvantage of the meaning-based translation is that they cannot show you the word-for-word form of the original text.
We need both kinds of translations! Use both kinds when you are doing in-depth study. But for devotional reading, my top choices are the New Living Translation and the Good News Bible. These meaning-based translations will help you be successful in reading the Bible in a year, because the text is so much easier to understand. Both have good scholarly backing and are reliable.
I don’t recommend using a paraphrase like The Message. The popular NIV is halfway between literal and meaning-based. (This means that you cannot immediately know if a verse is translated literally or more freely based on meaning.) One of the most popular literal translations these days is the English Standard Version. My advice is to NOT use the ESV for your devotional reading unless you have time for reading the notes in your study Bible.
GENESIS 9-10:
In chapter 8 the flood receded. After everyone came out of the boat, Noah made a sacrifice.
JOB 5:
In chapter 4 Eliphaz implied that Job’s guilt was the reason he was being punished:
“Stop and think! Do the innocent die?
When have the upright been destroyed?
8 NLT My experience shows that those who plant trouble
and cultivate evil will harvest the same.
MARK 4:
In chapter 3 we have seen that opposition to Jesus was mounting from the Jewish religious leaders. They were already plotting to kill him and saying he performed miracles by the power of Satan.
I want to comment briefly about the sin of blaspheming or reviling the Holy Spirit that we heard about at the end of chapter 3. Some people worry about whether they have done this and committed the unforgivable sin. Note the context here. The experts in the Law were saying the Jesus was working by the power of _Satan_. But Jesus was working by the power of the _Holy Spirit_. A person in a frame of mind like those Law experts will never repent. So Jesus was warning them, because they were mighty close to blaspheming the Holy Spirit by what they were saying about Jesus. I want you to know this: If you worry about whether in some past time you have blasphemed the Holy Spirit, then you haven’t! If you are the kind of person who feels sorrow for sins already committed and are ready to repent of sin, then you have never blasphemed the Holy Spirit, nor are you likely to ever do so.
———————
NLT Translation notes:
Mrk. 4:6 But the plant[s/0] soon wilted under the hot sun, and since [they/it] didn’t have deep roots, [they/it] died.
[Seed is a collective noun, so the plants should be plural, even though Greek is singular, referring back to 'seed'.]
11 He replied, “You are permitted to understand the
secret[s/0] of the Kingdom of God.
[Even though the word 'mystery' is singular in Greek, it is more natural in English to use plural 'secrets'. One mystery can contain many secrets. Jesus is opening the possibility of his disciples understanding many things that were previously unrevealed to mankind. He is not saying he has given them just one secret.]
13 Then Jesus said to them, [“How could you fail to understand the meaning of that parable? If so, you will be hopeless at understanding all my other parables!”//“If you can’t understand the meaning of this parable, how will you understand all the other parables?”]
[Some translations translate this verse as two rhetorical questions. Jesus is using the RQ as a mild rebuke. When we do rebuking RQs in English, I think we tend to make them shorter.]
22 [Similarly/For] everything that is hidden [now/0] will eventually be brought into the open, and every secret will be brought to light.
[Greek has a 'gar' connector here which is often translated as 'for'. But 22 is not a REASON for 21, but instead is showing the point of similarity with 21.]
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.