Inner Life, Outer World: The Psychology of Adaptation
This Jungian Life
Adaptation is a bread-and-butter concept in psychotherapy - can we accept, adjust to, and thrive in the outer and inner worlds we live in? Given constraints, what does it take to find life at least meaningful, hopefully satisfying--and flourish? This week Jungian analyst and author JOHN R. WHITE, Ph.D. joins us to circumambulate the complexities of adaptation. Successful adaptation involves making conscious choices based on a realistic understanding of the internal and external parameters in which we operate. Adaptation not only requires a true-to-life perception of possibilities...
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Lindsay Clancy & Maternal Infanticide: An Archetypal Perspective
This Jungian Life
Lindsay Clancy has brought renewed attention to the horror of infanticide: babies and children dying at the hands of their mother. Infanticide has taken place for millennia, most often due to social pressures or lack of the resources needed to raise a child. Human collectives around the world remain ill-equipped to protect our youngest by providing support to mothers in material or emotional distress. Today’s guest is clinical psychologist Dr. Brooke Laufer, author of Brooke joins us to discuss infanticide, maternal psychosis, and the archetype of the death mother, long portrayed in myth....
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Goblins, Demons and Goddesses: A Conversation at the Edge of AI
This Jungian Life
OpenAI recently had to explain to frightened users why their models kept introducing goblins and gremlins into otherwise humdrum conversations. Is it possible that archetypes are emerging through the field of collective knowledge amassed by large language models (LLMs)? This week neuropsychiatrist TOM POLLAK Ph.D joins us to discuss AI, archetypes and psychotherapy. It is perhaps unsurprising that AI, which now contains the symbolic output of much of humanity (cannibalized mostly without permission), should spontaneously generate unpredictable and often dangerous archetypes. We...
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The Psychology of Magic: A Jungian Exploration
This Jungian Life
Magic can be viewed as intentional engagement with what Jung called synchronicity. It is closely related to a mythological worldview, which recognizes a grand narrative supraordinate to everyday life. Although we cannot know it in its entirety, it opens the possibility of encountering a deeper reality and quality of knowing. We experience it as magic. In this week’s episode we explore esoteric ritual with Jungian analyst and academic JOHN WHITE. Responsible practitioners of ritual magic understand that it demands deep inner work that comes at a cost. Magic involves alignment with the...
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In Search of the Wild Man: Befriending Bigfoot
This Jungian Life
The wild man is an enduring archetypal figure worldwide, from Enkidu in Gilgamesh, to the Greek god Pan (worshipped in glens and woods), the Green Man in England, and Bigfoot and the Sasquatch in the US. Today’s guest, Jungian analyst Mike Box, has long-standing interest in this archetype and in male psychology, reflected in the 8-foot wild man statue he keeps in his waiting room. The archetype of the wild man compensates for a currently impoverished view of the masculine: stoicism and endurance without emotional expression or self-disclosure. In striving to conform to this...
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Jung vs. Borg: Staying Human in the Age of AI
This Jungian Life
Are we living through a tech-driven collapse of the ecology of mind? In his new book, Jung vs. Borg, author, psychologist and Jungian scholar GLEN SLATER Ph.D suggests that industrial disruption of the outer world is now being followed by a post-industrial disruption of the inner world. Yet, there is hope. Much depends on our capacity to remain conscious of the effect each stage of innovation has on the psyche and on the social and cultural changes that will follow. Becoming conscious of the non-neutral operation of algorithms and big tech’s focus on profit over people is crucial, for...
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Ritual: Finding the Center in a Turning World
This Jungian Life
As we confront the turbulence of rapid change, technological dehumanization, and cultural polarization, how do we reconnect to being and meaning? Best-selling author BRUCE FEILER returns us to ritual: world-wide, time-honored ways for people to come home to themselves, their communities, and the sacred. Ritual returns us to unity. Rituals use symbols to move and shape psychic energy for a group and its members. Energy expands as the unifying power of symbol is evoked and shared, an experience of extra-ordinary reality. Ritual mediates our relationship with the sacred, individually and...
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The Sorcerer’s Apprentice: Power Without Wisdom
This Jungian Life
The tale of the Sorcerer’s Apprentice is a gripping story about loss of control and the timeless warning to be careful what you wish for. It sets out the archetypal theme of a magical shortcut that promises to bypass the difficult labor life asks of us. Such tempting shortcuts inevitably land us in trouble. The Sorcerer's Apprentice story goes back nearly two thousand years. In the tale of Eucrates and Pancrates, the Greek satirist Lucian recounts how the Egyptian magician Pancrates' apprentice stole his master’s spell, animated a pestle to carry water for him, and then lost...
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The Odyssey: A Jungian Journey Home
This Jungian Life
The Odyssey (the subject of a new Christopher Nolan film released on the same day as this episode), is the ancient Greek epic attributed to Homer and one of the foundational works of Western literature. This week, Jungian analyst ROBERT SHEAVLY joins Lisa Marchiano and Deborah Stewart for a Jungian exploration of The Odyssey. For Jungians, the Odyssey models a process of returning to the Self, offering a psychological map for the second half of life and the path to individuation. It asks us to engage with the profound question, what does it mean to come home to ourselves? Odysseus, our wily...
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Prayer and the Psyche: A Jungian Exploration
This Jungian Life
Throughout human history, prayer has been a constant. Jung referred to it as “not only one of the most original but also the most frequent means to change the condition of mind”. This week Jungian analyst ROBERT SHEAVLY joins Lisa Marchiano and Deborah Stewart for a Jungian exploration of prayer. Everyone at some point in their lives will pray (even if we do not call it that). When we reach out for help, or to express gratitude for life’s blessings, we are reaching for a connection with the eternal and the infinite. Prayer can be examined from the lens of...
info_outlineWhat is “I’m sorry” as a habitual response really about? There’s the preemptive apology that is offered to forestall possible criticism, the apology that evokes reassurance from others, the apology for falling short of perfection…and more. This episode explores developmental, interpersonal, and intrapsychic dynamics of various kinds of habitual apologizing. We’ll be sorry if it falls short of your expectations.
The Dream:
I'm at a holiday "work party" for the very exclusive private school where I work, but it's in a big, old, rather shabby hotel that reminds me of a firehouse where my family used to have annual holiday gatherings. I'm mingling among all of the people and (as is true in my conscious life) can't seem to find a group with which I feel completely comfortable or myself. I feel like a lonely misfit in disguise, feigning conformity and pleasant attitude. I go upstairs to where the bathroom is supposed to be, and it feels very far away from the party--the second floor is creepily empty and quiet, with several large, empty rooms. I don't remember actually going into a bathroom, but as I'm about to go back downstairs to the party, I see an infant boy teetering at the top of the staircase on the landing. He is far too small to be walking. I immediately pick him up to save him, and he looks up at me, clearly distressed, and begins speaking as a much older child would. I ask him where his mother is, and he says he doesn't know, and is crying.
I don't remember all of what he says, but he tells me that he is in kindergarten. I hold him to my chest and he begins to calm down, eventually falling asleep. I feel affection for him and give him a kiss on the cheek, but I'm alarmed and unsure of what we will do. I go downstairs to the bartender of this party and ask where this boy's mother might be. He says, "probably in the party upstairs." No one at the work party seems to notice or care that I have this lost baby. I go back upstairs, and as before, there is no one there--just an open door exposing a room with these creepy, industrial looking blue closet doors (almost like storage spaces) underneath a fluorescent light. I feel a deep sense that this situation is not right, and a strong determination to get myself and the baby out of there. The dream ends with me standing on the landing, baby still pressed against me.