Episode 55 - Identifying & Integrating the Personal Shadow
Release Date: 04/18/2019
This Jungian Life
Inflation applies to balloons, economics--and psychology. Jung defined it as being seized by archetypal energy resulting in “a puffed up attitude, loss of free will, delusion, and enthusiasm for good and evil alike.” Inflation is more than a “swelled head” because the influx of unconscious contents leads to identification with god-like powers.
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The ability to choose and exercise will is a defining characteristic of humans. Only humans have enough energy available to consciousness to escape the rule of instinct. Jung says, “the realm of will cannot coerce instinct nor has it power over spirit,” so ego shall not dictate to psyche but find alignment with instinct and spirit, values and volition, before springing into pursuit of a goal.
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Myths and fairy tales depict women’s initiation into authority and adulthood. Hades abducted Kore (maiden) into the underworld; Snow White choked on a poisoned apple and lay in stasis; Aphrodite punished forsaken Psyche with arduous tasks. As all were blossoming into the fullness of their beauty and fertility, all were also in thrall to innocence complexes that blinded them to realities of envy, aggression, and power, imaged as rapist, step-mother, and mother-in-law.
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Charles Dickens’ novella, A Christmas Carol, vividly portrays the journey to healing and transcendence. It was written in a fever, released on December 19, 1843, and sold out before Christmas. Ebenezer Scrooge’s visitations by the spirits of Christmas Past, Present and Yet to Come are vivid depictions of the path from trauma to transformation. As in psychotherapy, Scrooge revisits his past; by reclaiming the feelings he exiled as a child, Scrooge discovers compassion and connection.
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Fear not: for, behold, I bring you good tidings of great joy, which shall be unto all people. Luke 2:10
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Fantasy is the process of engagement with unconscious processes, from the depths of the mythic unconscious to the make-believe worlds of online gaming. In passive fantasy we receive products of the unconscious as charged internal images: nighttime dreams, trance states and visions. Passive fantasy transgresses natural law, the limitations of waking life, and cultural restrictions, for in the subterranean realms of psychic experience all is permitted.
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Doubt disturbs us. Unlike the more defined polarities of ambivalence, doubt is pervasive, muddy, and ranges from crippling to constructive. We may doubt our capacity to meet a challenge, achieve a desired outcome, or make the right decision. At a deeper level doubt can threaten our orientation to reality and erode our sense of self.
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We welcome Sonu Shamdasani, PhD, scholar and historian of depth psychology and Jung’s opus. His research and expertise were instrumental in bringing Jung’s Red Book to the public in 2009. Jung’s Black Books, the journals in which he recorded “my most difficult experiments,” have just been published. We discuss Jung’s encounters with figures and images from his psychic depths--experiences foundational to Jung’s subsequent work and which opened a portal to humankind’s imaginal mind and mythic
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The spider is a symbol of generative and destructive capabilities. As creator, spider spins the sustaining web of life. As predator, spider’s sticky web is an inescapable trap. Parents weave webs of familial ties, cultural norms, and generational patterns that contain—or restrain--their children. Emotional strings of attachment or enmeshment affect how—or if—a young adult child is released into the world.
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QAnon is a recent iteration of a historical pattern: Romans persecuted Christians, Christians libeled Jews, and citizenries hunted witches. When existing social structures break down, psychological splitting ensues in an effort to counteract fear and re-establish certainty. Collective projections demonize a selected ‘other’ and tend toward lurid attributions of badness: pedophilia, blood drinking, and devil worship.
info_outlineThe personal shadow is created as a normal part of development, as we learn what behaviors, values and feelings are not acceptable in our family, school, or religious tradition. In order to be accepted by needed significant others, parts of ourselves have to be split off from consciousness and are therefore relegated to the unconscious as shadow. A major part of becoming more whole is discovering these exiled parts of ourselves and integrating the feelings they carry. Deb, Lisa and Joseph discuss some of the ways that shadow can be confronted and given a place at the table of consciousness.
The Dream:
I’m in my Dad’s wood shop, in the basement of the home where I grew up. I need to unscrew a panel on a metal box, and I’m finding the right screwdriver. The first one I pick up is too small, Mom hands me a better-sized one, a Phillips head with four fins. Somehow it is a very large size, and I notice the fins on the head are rusty. I sand away some of the rust on one of the fins, but when I come to the second, it is covered in masking tape. Instead of peeling off the tape, I try to sand away the masking tape, but the sandpaper continues to sand into the screwdriver fin itself, which is somehow made of corrugated cardboard. I am puzzled. I feel a pit in my stomach, like I’ve made a mistake. I find that only the first of the four fins is made of metal, the rest are cardboard. I “undo” (like you would on a computer) to get back to where I was after sanding the metal fin. The cardboard fins are intact again and I’m relieved. I then unscrew and open the panel of the box.