My Daily Thread
In our continued exploration of the Yoga Sutras of Patanjali, we turn to Sutra 1:37, which offers another practical approach to stilling the mind. 1:37 in Sanskrit reads: वीतरागविषयं वा चित्तम्। Vītarāga-viṣayaṁ vā cittam. This translates to: “Or, by concentrating the mind on a great soul who is totally free from attachment to the senses.” Swami Satchidananda interprets this as directing the mind toward the qualities and essence of a being who has transcended worldly desires and attachments. Such a focus can help stabilize and purify our own...
info_outline 172. Mother Teresa, light us up!My Daily Thread
In our exploration of the Yoga Sutras of Patanjali, we continue to find timeless wisdom that guides us toward inner stability and peace. Let’s review some recent verses before delving into Sutra 1:36. 1:33 reminds us of the power of cultivating maitrī (friendliness), karuṇā (compassion), muditā (joy), and upekṣā (equanimity). These practices transform our relationships and help purify the mind. 1:34 emphasizes the connection between the breath and the mind, teaching us how regulating the breath can stabilize and clear mental disturbances. 1:35 introduces the cryptic notion of sensory...
info_outline 171. Supersensational perception & PTSD... ya right!?My Daily Thread
In Patanjali’s Yoga Sutras, Verse 1:35 takes us into an intriguing realm of heightened perception. The verse in Sanskrit is: विषयवती वा प्रवृत्तिरुत्पन्ना मनसः स्थितिनिबन्धिनी। Viṣayavatī vā pravṛttirutpannā manasaḥ sthitinibandhinī. This sutra suggests that focusing on heightened or extraordinary sensory perceptions can help stabilize the mind. Commentaries often discuss supernormal sensory experiences—exquisite taste, extraordinary hearing, and other heightened faculties—as tools...
info_outline 170. Prachardana. 4-7-8 Breathe!My Daily Thread
Patanjali, the great sage who authored the Yoga Sutras around 200 CE, offers profound insights into the transformative power of breath in Verse 1:34, where pranayama is introduced. Pranayama, the extension or control of the breath (prana meaning life force and ayama meaning expansion or regulation), is highlighted here not merely as a physical practice but as a gateway to well-being and balance. Through the breath, we can directly affect our health and mental state, mainly by activating the parasympathetic nervous system (PNS) via the vagus nerve. Today, we delve into a specific pranayama...
info_outline 169. Breath! Hit the brakes...My Daily Thread
In Verse 1:34 of the Yoga Sutras, Patanjali emphasizes the power of the breath to stabilize the mind and cultivate focus. This teaching, timeless in its wisdom, connects directly to the modern understanding of how breath influences the nervous system. Jeff recalls a vivid moment during his time as a paramedic—the "Everybody stop!" episode in the ambulance. This dramatic experience highlighted the importance of calm amidst chaos, a state achievable through the conscious use of the breath. The parasympathetic nervous system (PNS), often called the "rest and digest" system, is crucial in...
info_outline 168. Bharmari Pranayama. The Kingdom of God within you ...My Daily Thread
In Chapter 1:34 of the Yoga Sutras, Patanjali introduces breathwork as a tool for calming the mind and cultivating focus. This teaching resonates deeply in today's world, where breathwork has become a global phenomenon. Whether used in trauma recovery, by military snipers for precision and focus, or through the popular Wim Hof Method, breathwork is recognized for its transformative power. Wim Hof combines breath control, ice baths, and commitment to resilience and inner strength, demonstrating the profound connection between breath and mental clarity. Patanjali’s teachings on breathwork...
info_outline 167. Prachardhana? from the Iceman?My Daily Thread
In the Yoga Sutras of Patanjali, Sutra 1:34 offers profound insight into the use of breathwork as a means to steady the mind. The sutra emphasizes the power of working with the breath, particularly focusing on exhalation and retention, to cultivate concentration and inner calm. While the term prachardhana references exhalation and vidhāraṇa retention, this may not necessarily mean literal breath control but rather the symbolic or energetic aspect of focusing on the life force (prana). The word pranayama itself breaks down into prana, meaning breath or life force, and ayama, meaning...
info_outline 166. Prachardana. Expel the breath and confusion.My Daily Thread
In Yoga Sutras 1:33 to 1:39, Patanjali provides a range of practical approaches to help us concentrate the mind and cultivate greater clarity. These techniques offer tools for navigating obstacles, aligning with the overarching goal of citta vritti nirodhah—stilling the fluctuations of the mind. Concentrating on a "tattva," or principle, creates focus and stability in our practice. This section of the sutras builds upon acknowledging that the spiritual path is not without challenges, and concentration helps us overcome these barriers. Sutra 1:33, which we have already explored,...
info_outline 165B. Metta - Loving Kindness Meditation Practice. (LKM)My Daily Thread
Start by finding comfortable seat. Make a distinct change in your posture. A change that encourages a kind and attentive focus. Repeat the following metta phrases quietly in your mind. These phrases will be directed to you, someone you love, a neutral person, someone you have complicated relations with, a group (or the world), and then back to yourself. "May I(they) be filled with love and kindness." "May I(they) be well." "May I(they) be peaceful and at ease." "May I(they) be happy and free." Enjoy your practice. Let me know in the show notes how it goes. As with any...
info_outline 165. Loving kindness meditation (LKM). Metta explained ...My Daily Thread
Springing from Yoga Sutra 1:33, which encourages us to cultivate positive attitudes like friendliness, compassion, joy, and equanimity, we find a parallel in the practice of Metta Meditation or Loving-Kindness Meditation. This practice, with roots in both Buddhist tradition and modern psychology, has been extensively studied for its profound effects on mental and emotional health. Dr. Barbara Frederickson, a researcher at the University of North Carolina at Chapel Hill, has explored the many benefits of Metta Meditation. Her research reveals that practicing loving-kindness meditation can...
info_outlineIn Patanjali's Yoga Sutras, Chapter 1, Verse 30, we are introduced to the antarāyas (अन्तरायाः), or obstacles, that hinder our progress on the path of yoga. These obstacles are distractions and challenges that arise on our journey toward self-realization, creating turbulence in the mind and preventing us from resting in our true nature.
One of the obstacles we're currently exploring is avairatiḥ (अवैरतिः), or the inability to control desires and the pull of sense objects. Avairati deals with the pleasure principle intricately linked to how our dopaminergic system functions. In today's fast-paced world, the pull of sensory objects—like social media, shopping, and materialism—has been engineered to continuously stimulate our dopamine centers, making it difficult to escape these addictions.
Avairati is the mind's craving for pleasure, driven by dopamine, the chemical that provides a sense of reward and satisfaction. Our modern world glorifies this dopamine-driven behaviour, whether it's the need to check social media, engage in retail therapy, or acquire material possessions. This cultural obsession leads to restlessness, irritability, and discontentment—conditions normalized in today's society.
In the modern age, avairatiḥ is most visibly manifest in the realm of digital addiction. The constant need to check our phones, scroll through social media, and consume digital content has become a cultural norm, contributing to a state of अप्रसन्नता (aprasannatā) or dissatisfaction. We continuously seek the next dopamine hit, unable to detach from the sensory experiences that trap us.
Beyond the digital, avairati also applies to materialism and addiction to shopping. The culture of acquisition—fueled by advertising and social conditioning—pushes us to constantly seek more, despite the fleeting nature of the satisfaction these acquisitions bring. This cycle is a perfect example of अवैरतिः.
To counter avairatiḥ, Patanjali offers the concept of वैराग्य (Vairāgya), or non-attachment. Vairāgya is recognizing the transient nature of worldly pleasures and detaching from them. It encourages us to look beyond the temporary satisfaction of sensory cravings and cultivate a sense of inner contentment.
Vairāgya is about examining our desires, identifying the root causes of our cravings, and working to detach from them. This practice is essential in overcoming the restlessness and dissatisfaction that arises from avairati.
In addition to vairāgya, we must also engage in अभ्यास (Abhyāsa), or consistent practice. This involves cultivating discipline and focus through regular yoga, meditation, and mindfulness practices. By consistently returning to our practice, we develop the mental strength to resist sensory distractions.
तपस् (Tapas), or disciplined effort, is another crucial element in overcoming avairati. Tapas involves developing self-control and engaging in practices that challenge our comfort zones. Whether it's reducing screen time, practicing moderation in consumption, or fasting, tapas helps strengthen the willpower required to resist sensory temptations.
As we reflect on these concepts, we also revisit स्वाध्याय (Svādhyāya), or self-study, which we encountered earlier during our discussion on ईश्वरप्रणिधान (Ishwara Pranidhana). Svadhyaya encourages us to examine our thoughts, desires, and actions with introspection, helping us become aware of the deeper patterns that drive our behaviour.
Finally, we introduce the concept of प्रत्याहार (Pratyāhāra) or the withdrawal of the senses. Pratyahara involves consciously turning our attention inward and withdrawing from external sensory stimuli. This practice helps create a barrier between our minds and the sensory objects that trigger cravings, allowing us to develop a sense of inner calm and focus.
In overcoming avairatiḥ, we must cultivate vairāgya, abhyāsa, tapas, svadhyaya, and pratyahara. These practices provide a framework for regulating sensory desires and returning to inner balance. As you move forward, try to draw awareness to the sensory pulls in your life and observe how they influence your mind. Engaging in these yogic practices can neutralize avairati and cultivate a more profound sense of contentment and peace.