loader from loading.io

#59: Heidi Schlumpf - Would Thomas Aquinas be a Thomist?

Glad You Asked

Release Date: 11/29/2024

#86: Natalia Imperatori-Lee - Was Mary an apostle? show art #86: Natalia Imperatori-Lee - Was Mary an apostle?

Glad You Asked

Catholics are accustomed to thinking of the term apostle as referring exclusively to men: the Twelve who followed Jesus and were with him at the Last Supper, as well as the Apostle Paul. But the church also considers Mary Magdalene an apostle—the “apostle to the apostles,” to be precise. So clearly, being an apostle isn’t something only men can do. If women can be apostles, this opens a fascinating question: What about Mary, Jesus’ mother? Mary of Nazareth might not have preached Jesus’ teachings to crowds, or spread the news of his resurrection, but we see her proclaiming the...

info_outline
#85: Kat Armas - Was Mary a revolutionary? show art #85: Kat Armas - Was Mary a revolutionary?

Glad You Asked

Mary’s “Magnificat” is pretty revolutionary. It isn’t praising God for abstract blessings, but for real material events, all of which have to do with radical social justice. And this makes sense, given the world Mary lived in. She was a young Jewish woman, likely from a poor family, in a nation that was occupied by the Roman Empire. Since she was not a citizen, she lacked various protections and rights. Her son Jesus would eventually be executed by that Empire, on suspicion of revolution—and his execution would be in the brutal form of crucifixion, since he didn’t enjoy the...

info_outline
#84: Julie Hanlon Rubio - Was Mary a feminist? show art #84: Julie Hanlon Rubio - Was Mary a feminist?

Glad You Asked

“Look to Mary as a model of authentic womanhood.” That’s the message church leaders have directed at generations of Catholic women and girls. Often, latent in this message, is the notion that authentic womanhood means being docile, obedient, submissive, and innocent. So it’s no wonder that many people, both inside and outside the church, view feminism and Catholicism as incompatible. There are many different types of feminism but none are known for preaching docility. Nevertheless, Catholic feminists exist. They are scholars, religious sisters, activists, community leaders, workers,...

info_outline
#83: Eilis McCulloh - Does the church support universal health care? show art #83: Eilis McCulloh - Does the church support universal health care?

Glad You Asked

According to several recent studies of health care systems across the globe, the U.S. health care system lags far behind those in other developed nations. The system is more expensive per person, but also for the nation as a whole. This high cost doesn’t translate into good access, high quality, or favorable outcomes. Many in the nation have no insurance at all, and many can’t find a primary care provider, or access much beyond basic emergency care. Our very expensive system does not do well at preventing death, either.  Skyrocketing insurance costs are likely to make matters worse,...

info_outline
#82: Lorna Gold - What does the church really teach about climate change? show art #82: Lorna Gold - What does the church really teach about climate change?

Glad You Asked

Recent years have seen increased climate-related natural disasters. In the United States, an inland hurricane brought catastrophic flooding to the mountains of North Carolina. Ash from wildfires in Canada has clouded the air for hundreds of miles. And across the globe, extreme climate catastrophes have destroyed lives and communities. We’re seeing wildfires in Australia, crop loss in Brazil, landslides in Italy, and famine-inducing drought in East Africa. And that’s just the start of the list. For some, climate disruptions happen on a level that looks apocalyptic, with lives lost and...

info_outline
#81: David Swanson - Is there such thing as a just war? show art #81: David Swanson - Is there such thing as a just war?

Glad You Asked

Catholic just war theory is a moral framework for evaluating warfare that dates back to St. Augustine but has its roots in older, pre-Christian ethical systems. Though the theory has been widely embraced not just by Catholic theorists but also by policymakers, it’s also been widely criticized. Some Christian pacifists, pointing to Jesus’ teachings on nonviolence and the early church’s radical rejection of war, argue that the very idea that a war could be just constitutes a betrayal of gospel values. Yet others argue that absolute nonviolence is an impossible ideal, and means putting the...

info_outline
#80: Stephen Schneck - What is the separation of church and state? show art #80: Stephen Schneck - What is the separation of church and state?

Glad You Asked

Here in the United States, the principle that church and state should be separate is so woven into the fabric of our culture, many take it for granted as a fact of American life. We understand that everyone in the nation is entitled to practice the religion of their choice and worship freely, but also that the nation does not have an official religion, and that civic spaces should be religiously neutral.  Yet not everyone in the United States is committed to this long-standing idea. Both Christian nationalists and Catholic integralists dislike the idea that religion and statecraft should...

info_outline
#79: Ed Simon - Are we living in the end times? show art #79: Ed Simon - Are we living in the end times?

Glad You Asked

In the Christian tradition, “apocalypse” simply means revelation, or unveiling. Yet somewhere along the line, the word came to be associated not just with prophecies about the end of the world, but with the end of the world itself—or at least with vast catastrophes and the fall of civilizations. And for some reason, people love stories about such catastrophes. This fascination with the apocalypse is not confined to fringe religious groups waiting for Jesus to return, or preppers hiding out in bunkers. It’s not even confined to people of faith. Apocalyptic themes can be found across the...

info_outline
#78: Renée Roden - Can Catholics be anarchists? show art #78: Renée Roden - Can Catholics be anarchists?

Glad You Asked

For many, the term “anarchy” connotes chaos, disorder, even violence. Yet some anarchists are pacifists. And some are even Christian. The earliest Christian communities, some scholars believe, had certain anarchist tendencies, such as making decisions through group consensus, versus top-down hierarchy. Later on, of course, the church became more structured and hierarchical. But those anti-institutional threads of tradition never quite went away. In the nineteenth and twentieth centuries, when the concept of anarchy became formalized, various groups explicitly identifying as Christian...

info_outline
#77: Luis Campos Ribeiro - Should Catholics consult their horoscopes? show art #77: Luis Campos Ribeiro - Should Catholics consult their horoscopes?

Glad You Asked

The belief that the movement of heavenly bodies shapes or predicts events has been around for thousands of years and can be found in many ancient cultures. Even today, some people look to their horoscopes when seeking insight on life decisions. Others read their horoscopes just for fun, without really believing in astrology, or using it to make serious choices. Still others would never dream of reading their horoscopes, viewing this as a form of divination or witchcraft which could open the door to demonic forces. The Catechism of the Catholic Church among other divination practices...

info_outline
 
More Episodes

Even 700 years after his death, St. Thomas Aquinas is still one of most influential theologians in the history of the Catholic Church. The Dominican friar, philosopher, and theologian wrote extensively about morals, liturgy, the sacraments, humanity, and the nature of God. He drew on multiple non-Christian and pre-Christian traditions to articulate the relationship between natural reason and revealed truth. 

Today, Aquinas’ ideas remain central to Catholic thought. But not all his ideas have aged well. And this can pose a problem, especially when people treat him as an authority on the level of the magisterium. Some of the ideas from Aquinas that self-described Thomists like to reiterate not only aren’t church teaching—they’re also incorrect.

But would Thomas Aquinas be a Thomist? What would the saint think about popular takes on his ideas today? And why is this academic quibble politically significant? On this episode of Glad You Asked, journalist Heidi Schlumpf, who recently wrote about this topic for U.S. Catholic, joins the hosts to talk about why conservative influencers love Aquinas and why disputes about his thought are relevant for the public square. 

Schlumpf is a senior correspondent for and former executive editor of the National Catholic Reporter. She previously served as the managing editor of U.S. Catholic and has reported extensively on religion, spirituality, social justice, and women's issues. She is the author of Elizabeth A. Johnson: Questing for God (Liturgical Press).

You can read more about this topic and read some of Schlumpf’s writing in these links.

“Would Thomas Aquinas be a Thomist?”
By Heidi Schlumpf
https://uscatholic.org/articles/202406/would-thomas-aquinas-be-a-thomist/ 

“Why ‘trads’ seek to root the church’s future in the past”
By Angela Denker
https://uscatholic.org/articles/202207/why-trads-seek-to-root-the-churchs-future-in-the-past/ 

“Two very different parishes point to divisions in the church”
By Peter Feuerherd
https://uscatholic.org/articles/202105/parish-differences-show-division-in-church/ 

“J.D. Vance’s Catholicism. Theological profile of Trump’s heir apparent”
By Massimo Faggioli
https://international.la-croix.com/opinions/jd-vances-catholicism-theological-profile-of-trumps-heir-apparent 

Glad You Asked is sponsored by the Claretian Missionaries USA, an order of Catholic priests and brothers who live and work with the most vulnerable among us. To learn more, visit claretians.org.