A Moment of Hope
by David Chadwick John was the long awaited son to Zechariah and Elizabeth. His birth paved the way for Jesus’s birth. His voice prepared the way of the Lord. His life pointed to the soon and coming King. Luke 1:16-17 says this of John: “And he will turn many of the children of Israel to the Lord their God, and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a prepared people.” The personal calling of John’s life in God’s story grabs my heart every...
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by David Chadwick The story of Zechariah continues in Luke 1:8-15, which we will look at today. While serving as priest, he was chosen by lot to enter the temple during a high holy feast. Take note that even the drawing of straws is under the sovereign hand of Almighty God according to Proverbs 16:33. We serve a mighty God who has a timing and purpose for everything! Undoubtedly, while serving in the temple, Zechariah prayed for Israel, as all priests regularly did. However, I would suppose he also prayed fervently for a child, and probably more specifically a son, as sons were considered a...
info_outlineA Moment of Hope
by David Chadwick This week, we begin our series called “Characters at the Cradle.” Join me as we explore the major characters whose lives intersected with Jesus’s life as he entered into this world through a cradle in a manger. Zechariah is our first character. We will spend an entire week looking at his life and exploring why he is so important to the incarnation of Jesus. Luke was very careful to tell his readers exactly what was going on when Zechariah entered the story. Luke 1:5-7 begins by giving us several important insights into Zechariah’s life. He came on the scene...
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by David Chadwick Luke wanted Theophilus, and any future readers, to know the certainty of things taught (Luke 1:4). How were truths passed on during these biblical times? First, through oral tradition. Never underestimate the ability of people to remember what has been taught to them verbally. For some in Luke’s day, this was the only way to transmit truths to future generations. Therefore, people repeated truths through families, in public arenas, and within gatherings in order to both learn and pass on information. Without oral tradition, truths and generational realities were lost....
info_outlineA Moment of Hope
by David Chadwick Luke wrote the Gospel of Luke as a letter to the “most excellent Theophilus” (verse 4). Who is Theophilus? This friend to Luke is another important piece in understanding who authored this book. Luke was a Greek, undoubtedly impassioned to reach those like himself. This should inspire each of us. We, most likely, have been given keys by God to reach others like us as well. Maybe you are a businessman. You have skills and knowledge to reach other businessmen. Maybe you are a mom. Chances are you have unique insights to reach other moms. And so on and so forth. Theophilus...
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by David Chadwick The Gospel of Luke gives an account of the life of Jesus that is significant. Written by a physician with a tremendous attention to detail, Luke’s perspective was heavily focused on the important reality that God took on human flesh to accomplish his mission. What else do we know about Luke? Let’s keep unpacking Luke 1:1-4. Dr. Luke counted on the testimonies of actual eyewitnesses. He emphasized in verse 2 that his compilations included information delivered to him from “those who from the beginning were eyewitnesses and ministers of the word.” It seems as though...
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by David Chadwick As we continue to learn more about Luke in order to further appreciate this New Testament author, let’s turn our eyes back to Luke 1:1-4. What else does Scripture teach us about him? Luke was a physician. In fact, Paul called him “the beloved physician” in Colossians 4:14. Apparently, Dr. Luke joined Paul in his missionary journeys in Acts 16:10-11, and they obviously became close friends. He may have even cared for Paul physically when he was imprisoned and/or in peril. We all know that Jesus, the Great Physician, is the ultimate supernatural healer. But it is clear...
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by David Chadwick This week, throughout the Christmas season, and even into the new year, our church is going to be doing an in-depth study of the Gospel of Luke. After doing a brief overview of Luke himself, we will be looking more specifically at the characters at the cradle. Somewhere along the way, from the conception of Jesus until his birth, you will see how each of these characters had a divine intersection with the incarnation of Jesus– the King of Kings and Lord of Lords. This week, we will focus on Luke 1:1-4. Let’s take a look at Dr. Luke. Who was he? To whom was he writing?...
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by Marilynn Chadwick Are you growing in your faith merely to become a “deeper” disciple? I call this a “so what” faith. I believe Jesus is calling us to more. God’s Word urges us to grow in our faith “so that” we’ll give our lives away to the least and lost. I hope our lessons from the Gospel of Luke will encourage us to reflect on the question, “Is my life a so what or a so that?” How can we make a difference in our world? Remember how Jesus always noticed the least and the lost. So often the poor are invisible to us. We may have to ask the Holy Spirit to help us regain...
info_outlineA Moment of Hope
by Marilynn Chadwick Luke stresses the importance of the widow’s sacrificial gift. Jesus tells us the Father loves this kind of faith. We bring him glory when we trust him as our loving Provider. Such a message is vastly different from what the religious leaders were teaching. Jesus rebukes them, “What sorrow also awaits you experts in religious law! For you crush people with unbearable religious demands, and you never lift a finger to ease the burden” (Luke 11:46 NLT). Can you imagine? These teachers of the law even got mad when Jesus healed someone on the Sabbath. Luke encourages us to...
info_outlineby Marilynn Chadwick
Let’s take a look at the poor widow’s gift (Luke 21:1-4). Luke reminds us how she gave what the rich young ruler would not (Luke 18:22). And proportionately, she gave even more than Zacchaeus (Luke 19:8). All the more reason for Jesus’s public affirmation of her gift in front of the corrupt teachers of the law.
In addition to their worship of money, the religious leaders also worshiped status. Jesus had already reprimanded them as “those who justify yourselves in the sight of others.” “But God knows your hearts;” he warned, “for what is exalted by human beings is an abomination in the sight of God” (Luke 16:15 ESV).
Jesus' denouncement of the scribes sounds remarkably similar to the condemnation leveled by the Old Testament prophets. One Early Church father, Cyril of Alexandria, wrote that the scribes’ behavior showed their unbelief. “Beware and don’t expose yourself to their vices and disregard of God.”
Now, in the presence of all the people, Jesus warns his disciples to watch out for these teachers of the law. He knew they craved honor and recognition. Their teaching, or “leaven” was corrupt as shown by their status-seeking behavior. “Beware of the scribes, who like to walk around in long robes, and love to be greeted with respect in the marketplaces, and to have the best seats in the synagogues and places of honor at feasts” (Luke 20:46).
For the religious leaders, appearance was everything. Jewish customs such as the wearing of long robes and the places of honor coveted by religious leaders are important to understand. The scribes’ outer garment was a festive robe worn to celebrate status in that day. Luke would have known that in the Roman Palestine region, clothes signified a special social standing. Wealth was their ticket to status.
The Temple setting is appropriate, since the scribes’ status was attached to the Temple. It was the religious focal point and the center of all social activity—command central for these leaders to exercise their abusive authority. Temple offerings took place in plain sight for all to observe, adding to their “sense of show.”
The religious leaders were known to defraud the poor while appearing pious to the community. Jesus condemned their hypocrisy as those who “devour widows' houses and for a pretense make long prayers” (Luke 20:47). There’s evidence they mismanaged property, received large sums of money for prayer, and absconded widows’ houses for debts that could not be paid.
Money and power corrupted religious leaders then just as it sometimes does today. It’s been said that absolute power corrupts absolutely. Some things never change.