Daily Bible Reading Phil Fields
NEHEMIAH 5-6: Yesterday Nehemiah gave a listing of the people who rebuilt the wall. This included Shallum and his daughters, and two named goldsmiths, merchants, priests and Levites. The residents of the land opposed to the construction were threatening violence, so the people armed themselves and had men on guard at all times. Nehemiah and his men stayed fully armed at all times, and in the last verse of chapter 4 NLT says ‘even when they went for water’— which I take as a euphemism for going potty. That little phrase is very obscure in Hebrew, and GNT translates it in a different way....
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NEHEMIAH 3-4:After Nehemiah’s wonderful prayer for Jerusalem, more than three months went by before the king noticed him looking sad. He says he had never before looked sad, so he must have waited. God must have been in the timing, because the king wonderfully agreed to help Nehemiah in every way. And the leaders in Jerusalem also were enthusiastic in their acceptance of his proposal to rebuild the walls. ISAIAH 35:Yesterday we heard that the land of Edom would become an eternal wasteland and a home for owls and other creatures. The land of Edom is in modern-day Jordan, and GoogleMaps shows...
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NEHEMIAH 1:Yesterday we heard how the returned exiles responded to Ezra’s shock and demonstration of his sorrow, and his prayer of repentance. The book ended with the names of those who were found guilty of forbidden marriages. Note that these are not just names of the guilty, but names of those who repented and sacrificed to God. They are the names of the forgiven. In some ways— and not all, this shows the kind of seriousness with which church discipline spoken of in the New Testament should be conducted. (Matthew 18, 1 & 2 Corinthians) As I said just a few days ago, the book of...
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EZRA 9-10: Yesterday we heard how Ezra introduced himself. Note that he spoke of himself in the 3rd person, but finally resorted to ‘I’. King Artaxerxes was certainly impressed by Ezra! Ezra was given everything he could have wanted, guaranteeing full government support of the temple worship in every way. Note how methodical Ezra was, making sure that he took Levites and temple servants along. His total party must have been at least 1,000 men. So with women and children, it would have been quite a group. And evidently others were coming back separately as well. ISAIAH 33: Having eyes...
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EZRA 7-8: Yesterday we read of how King Darius completely sided with the Israelites seeking to reestablish the temple worship. Note that the letter to Darius from the government officials was rather complementary and not threatening loss to the king’s interests as the letter from the earlier officials. Remember also that this King Darius is the one who was duped into putting Daniel into the lions’ den, and who then issued a decree that everyone must respect Daniel’s God. ISAIAH 32: Isaiah’s prophecy in yesterday’s reading certainly came true! Is. 31:8 NLT “The Assyrians will be...
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EZRA 5-6:When the Israelites returned from exile, they were determined to get worship started again, and they made great progress, not waiting for the temple to be repaired in order to start sacrifices on an altar built upon the old location. They made a fast start to building too. But then opposition developed, and several Persian kings later the progress was halted. ISAIAH 31: One of the great verses from yesterday’s reading was this: Is. 30:15 NLT This is what the Sovereign Lord, the Holy One of Israel, says: “Only in returning to me and resting in me will you be saved. In quietness and...
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EZRA 3-4:Ezra, a scribe and priest, doesn’t start speaking about himself until chapter 7. Ancient copies of the books of Ezra and Nehemiah were written on the same scroll, and Jewish tradition holds that Ezra wrote both of them. The dates of writing are somewhere between 458 and 420 BC. I kind of doubt that Ezra was the author for both books, because the writer of Nehemiah starts out right away using the first person pronoun ‘I’. The two books deal with two periods of time: Ezra deals with the rebuilding of the temple, and Nehemiah deals with the rebuilding of the walls of Jerusalem....
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EZRA 1:Before going to Ezra, I want to say that one can do a whole lot of digging deeper in the last two chapters of Daniel. History tells about those kings, and we know from what Jesus said and what is written in Revelation, that God plans for history to repeat itself. The main ‘take-away’ points are clear, just as they are in Revelation: Blessed are those who endure and live wise and holy lives. It is a great time now to return to those three small remaining books of history remaining for us to read this year: Ezra, Nehemiah, and Esther. These books allow us to see the fulfilment of...
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DANIEL 10:20—12:In yesterday’s reading, we heard Daniel’s sincere prayer. Note that he had been seeking the Lord with limited fasting for 3 weeks. Then the angel Gabriel is again sent with a message for Daniel. Note that the phrase ‘anoint the Most Holy Place’ is probably referring to what we read about in Hebrews recently— that which our High Priest Jesus did in heaven. Gabriel’s message about seventy sets of seven, or seventy weeks and 62 weeks, are both a difficult translational problem and a prophetic mystery. If we could solve the prophetic mystery, then we would know how to...
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DANIEL 9-10:Yesterday in Daniel, we heard of the vision of four beasts representing four kingdoms. After the fourth would be the start of the rule of One whose kingdom would last forever. This vision was explained, then Daniel had a second and more detailed vision. It is a major amazing sign of God’s sovereignty over human governments that Alexander the Great is so clearly portrayed, and after that the iron kingdom of Rome. Just as certain as these things happened, our Savior’s reign will one day come to earth. I have been referring to Daniel 7 all year, to the section where he saw...
info_outline1KINGS 19-20:
The story we read yesterday in this book is one of the most dramatic in all of Scripture: The time the prophet Elijah confronted King Ahab. Remember that in the New Testament James used this story to encourage us that we are no different than Elijah and that we should pray fervently like him.
PSALM 121:
This is another psalm that is frequently sung, even today. Often this whole psalm is set to music. As Olsen says, this psalm lifts the fog from our eyes.
Re-reading JOHN 9:
Remember that in John 8 there was a tense standoff between Jesus and the religious leaders. The people took up stones to kill Jesus. John places this story here to illustrate again the opposition to Jesus.
One of the hardest verses to translate is the very last one in this chapter. That is Jesus’ answer when the Pharisees give this incredulous or rebuking response, “Surely you don't mean that we are blind, too?” The Greek can be translated as in literal versions, “If you were blind, you would have no [sin//guilt]... To say someone has no sin, in English, would mean that they are totally sinless, and that is NOT what Jesus was meaning.
41 [based on NLT: Jesus replied, “If you were blind, you wouldn’t be guilty [of still sinning], but you remain guilty because you claim you can see.//GNT Jesus answered, “If you were blind, then you would not [be sinning now//be guilty]; but since you claim that you can see, this means that you are [still guilty of sinning//still guilty].”]
NLT Translation note:
1Kings 19:10 Elijah replied, “I have zealously served [You,/the] LORD God Almighty. But the people of Israel have broken their covenant with you, torn down your altars, and killed every one of your prophets. I am the only one left, and now they are trying to kill me, too.”
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John 9:28 They [hurled insults at//cursed] him and said, “You are that fellow's disciple; but we are Moses' disciples.
34 “You were born a total sinner!” they answered. “[And now you think you are smart enough to teach us!//Are you trying to teach us?]” And they threw him out of the synagogue.
37 “You have seen him,” Jesus said, “and he is speaking to you [now]!”
39 Then Jesus told him, “I entered this world to render judgment— [to cause the blind to see, and to cause those who think that they can see to become blind.”//to give sight to the blind and to _show_ those who think they see that they are blind.”]
[The word ‘show’ is not in the Greek, and I do not agree with adding it. Unfortunately, on earth at least, only a percentage are shown that they are spiritually blind. The blind often take their blindness to the grave. That is the danger that Jesus is warning the Pharisees about.]
40 Some Pharisees who were standing nearby heard him and [replied/asked], “Are you saying we’re blind?”
41 “If you were blind, you wouldn’t be guilty [of still sinning],” Jesus replied. “But you remain guilty because you claim you can see.
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.