NL-Day194 2 Kings 15-16; Psalm 130; John 14:1-21
Daily Bible Reading Phil Fields
Release Date: 07/06/2025
Daily Bible Reading Phil Fields
JEREMIAH 13-14:In yesterday’s reading, Jeremiah complained to the Lord, 12:1 “Lord, if I argued my case with you,you would [be shown//prove] to be right.Yet I must question you about matters of justice.Why are the wicked so prosperous?Why do dishonest people succeed? And the Lord replied in an answer that bears reading in context and needs some thinking about, “Jeremiah, if you get tired racing against people,how can you race against horses?If you can't even stand up in open country,how will you manage in the jungle by the Jordan? PSALM 144:This poem is quite a contrast with what we have...
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JEREMIAH 11-12:Yesterday we heard important verses in chapter 9:23-24, verses that Paul quotes more than once: “Don’t let the wise boast in their wisdom,or the powerful boast in their power,or the rich boast in their riches.But those who wish to boastshould boast in this alone:that they truly know me and understand that I am the LORD … PSALM 143:It seems that prayer is very neglected these days. Oh yes, we might hear something vague about praying for victims right after some tragedy strikes. But it seems that every church has trouble keeping a prayer meeting going. I myself have...
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JEREMIAH 9-10:Being a prophet is not exactly an easy job. In 7:27 God told him, “Tell them all this, but do not expect them to listen. Shout out your warnings, but do not expect them to respond.” We’ll find that God told the same thing to more than one prophet around this same time. PSALM 142:When you are discouraged, here is a psalm to pray! JOHN 20:There are so many fulfillments of Scripture that happen in the crucifixion chapters in the Gospels that many times the authors didn’t take the time to highlight each one of them. The Jewish readers would have picked up on them without the...
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JEREMIAH 7-8:In this and several other prophetic books, it is important to observe where quotes begin and end, and who is speaking. The section headings are also very helpful to our understanding. Modern translators and editors use the heading to help modern readers understand such things as ancient poetic imagery. Yesterday's reading had this ironic statement spoken by the Lord: 5:19 When they ask why I did all these things, tell them, Jeremiah, that just as they turned away from me and served foreign gods in their own land, so they will serve strangers in a land that is not theirs.”...
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JEREMIAH 5-6:God, speaking through the prophets, frequently says how he feels about idolatry. He considers it just like the faithlessness of a wayward wife. It is moving that Jeremiah could so clearly see what would happen— the anguish of the people when his prophecies are fulfilled and they will be attacked by armies from the north. PSALM 140:This is a prayer for anyone who fears the imminent attack of wicked enemies. JOHN 19a:The chapter break here interrupts the story of Jesus’ trial before Pilate. Jesus has already told Pilate that he is a king, but his kingdom is not of...
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JEREMIAH 3-4:In yesterday’s reading there was a play on words in Jer. 1:11-12, where the Hebrew word for ‘almond tree’ sounds like the word for ‘watching’: 11 Then the Lord said to me, “Look, Jeremiah! What do you see?” And I replied, “I see a branch from an almond tree.” 12 And the Lord said, “That’s right, and it means that I am watching,* and I will certainly carry out all my plans.” *footnote: The Hebrew word for “watching” (shoqed) sounds like the word for “almond tree” (shaqed). Yesterday we also read Jeremiah 2:13, which is one of the most frequently...
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JEREMIAH 1-2:The book of Jeremiah was written between 627 and 580 BC. Counting the number of verses, Jeremiah is longer than all other books of the Old Testament except Genesis and Psalms. Jeremiah is often called the weeping prophet, and his other book is Lamentations. It is possible that he is the son of the high priest Hilkiah who brought the book of the Law to the attention of king Josiah. Having just heard in 2 Kings an overview of what happened during the last days of the kingdom of Judah, we now will hear the poems and sermons of a sensitive man living through it all. Mears says,...
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JONAH 3-4:Running from God didn’t work for Jonah. When saved from the ocean, Jonah grudgingly obeys God. For most of my life I have been fooled by Jonah's prayer in chapter 2, and I am not alone, because others have called it, “One of the great prayers in the Bible.” For most of the prayer, Jonah simply borrowed verses from the Psalms. And there is nothing wrong with that! However, if you look closer, Jonah prayed a me-centered and self-righteous prayer. The worst thing about it is there is no hint of repentance or asking forgiveness. PSALM 137:As a musician, I can imagine what the...
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JONAH 1-2:For quite a few years when I was just reading the Bible without a set reading plan, I enjoyed a break from reading the books of history after Second Kings, moving to the prophets. And our first is Jonah, who was mentioned back in 2 Kings 14. Note that the little story of Jonah is masterfully written. Little details poke out everywhere. Jonah has a downward journey. He goes down from Jerusalem to Joppa, then down again into the hold of the boat, and then down into the underworld of the ocean. He wasn't just being disobedient. He was saying, “I'm turning in my prophet's...
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2KINGS 24-25:In yesterday’s reading, we heard of Josiah’s reforms, leading the people to renew the covenant with God. That chapter had this telling comment about the Passover: 2Kings 23:22 There had not been a Passover celebration like that since the time when the judges ruled in Israel, nor throughout all the years of the kings of Israel and Judah. Many times I think people make the naive assumption that the people of Israel customarily performed all sorts of difficult commands in the Law— like the one about the Year of Jubilee. In my opinion, no way! PSALM 135:Olsen’s book gives the...
info_outline2KINGS 15-16:
Readers and listeners are frequently confused by the names of the kings in yesterday’s reading in 2nd Kings. Judah’ king, Joash, died at the end of chapter 12. Then on the Israel (10 tribes) side, we heard of Jehoahaz's reign, and then the reign of his son, Johoash. He was helped by Elisha’s final prophecy.
Also in yesterday’s reading we heard about of the reign of Joash’s son, Amaziah, in Judah. Amaziah was very unwise to insist on war with Israel’s king Jehoash.
PSALM 130:
This Psalm of Ascent is one of the most beautiful of all the psalms, and an expression of hope for anyone in despair.
JOHN 14a:
In John 13 we heard of Jesus taking the role of a servant and washing the disciples’ feet. Judas left the upper room, and Peter was told that he would deny knowing Jesus three times.
NLT Translation notes:
John 14:10 Don’t you believe that I am [joined as one with// in] the Father and the Father is [joined as one with// in] me? The words I speak are not my own, but my Father who lives in me does his work through me.
[This is the same concept that we will see pictured as the vine metaphor in the next chapter!]
11 Just believe that I am [joined as one with// in] the Father and the Father is [joined with// in] me. Or at least believe because of the work you have seen me do.
13 You can ask for anything in my name, and I will do it, so that [I, as ] the Son can bring glory to [my/the] Father. 14Yes, ask me for anything in my name, and I will do it!
17 He is the Holy Spirit, who [will lead you//leads] into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him. But you know him, because he lives with you now and later will be in you.f
20 When I am raised to life again, you will know that I am [joined as one with/in] my Father, and you are [joined as one with/in] me, and I am [joined with/in] you.
22 Judas (not [the] Judas [from the village of Carioth//Iscariot], but the other disciple with that name) said to him, “Lord, why are you going to reveal yourself only to us and not to the world at large?”
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.