Daily Bible Reading Phil Fields
EXODUS 3-4:In yesterday's beginning to Exodus, we heard of Moses' birth and his young adulthood in Egypt. He murdered a man and had to flee for his life, going to Midian. We also read of his helping the seven daughters of Reuel, a scene that I can't read without thinking of the Cecil B. DeMill movie. JOB 32:Job having finished his defense, Elihu takes the stage. HC Mears says, Eliphaz basically said, “God never makes a mistake. What have you done to bring this on yourself?” Bildad essentially said, “God is just. Confess your sin.” Zophar suggested, “God is all-wise. He knows...
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EXODUS 1:Yesterday we wrapped up Genesis with Jacob's very prophetic blessings for each of his sons. Then we heard of the conclusion after Jacob was buried and finally Joseph died. Exodus is clearly a continuation of the story of Genesis, since the first word in the Hebrew text is ‘And’. Tradition holds that Moses is the author. The name Exodus derives from the name that was given by the Septuagint translators— which is the translation of the OT into classical Greek made three hundred years before Christ. Here are two perceptive summary statements about Exodus— quotes by Durham (from...
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GENESIS 49-50: In yesterday's reading, Jacob blessed Pharaoh, Joseph lead powerfully during the worst of the famine, and Jacob blessed Ephraim and Manasseh— putting the younger Ephraim above his older brother. (And if you remember Jacob's story, you'll know where he got that idea.) JOB 30: In the GNT, this is the 2nd of Job’s three chapters stating his complaints. In the NLT, this is the 5th chapter of his monologue. Yesterday Job spoke of his previous blessed life and high position. In this chapter he tells of his anguish. 1PETER 4: Yesterday in chapter 3 he gave instructions to wives,...
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GENESIS 47-48: In yesterday's reading, Jacob arrived in Egypt with his family. Excluding more extended family, the whole group numbered 70 people at that time. JOB 29: Yesterday we heard the chapter in praise of God’s wisdom, which GNT attributes to Zophar. Today Job speaks of his former blessings, in the first of three chapters which are the final statement of his case. 1PETER 3: Peter packed each sentence with meaning. I encourage you to take time to read the first two chapters slowly and think about Peter’s descriptive words. Yesterday, for instance, we read the wonderful “Living...
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GENESIS 46: In yesterday’s two chapters, Joseph's brothers went back to Egypt with Benjamin, Joseph's younger brother. Joseph contrived a creative way to reveal his identity. When Pharaoh heard about Joseph's brothers, he helped provide for Jacob's family to come to Egypt. JOB 28:Did you notice in yesterday’s reading of Job 27 that my voice suddenly turned sarcastic sounding? In some translations, one of them being GNT, the second part of chapter 27 (beginning at verse 13) is assigned to Zophar. Actually, that idea, proposed by several commentators, has gone out of fashion. NLT goes...
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GENESIS 44-45: Yesterday we heard of Joseph's brothers on their first and second trips to Egypt. [GNT only: Regarding my comment in yesterday’s podcast about Joseph giving wine without limit, it is likely that He was showing the normal generosity of a wealthy host. I very much doubt that under these circumstances his brothers would have allowed themselves to become drunk.] We pick up the story, still in Joseph's palace on the second trip. JOB 27: In the NLT, this chapter is the 2nd chapter of Job’s six-chapter-long speech. But in the GNT Zophar interrupts and carries on through chapter 28....
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GENESIS 42-43: Yesterday in chapter 41, we heard of Pharaoh's dream, and what happened to Joseph as a result of his correctly telling the interpretation. Note also that Joseph was careful to give the glory to God for that interpretation. JOB 26: Yesterday in chapter 25, Bildad only had a six verse response, because Job interrupted him with the speech we will read today. Bildad implied Job’s guilt in more than one way, including this most obvious rhetorical question: 4 Can anyone be righteous or pure in God's sight? MARK 16: Yesterday we heard of the death and burial of Jesus. That chapter...
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Today I will do my best to convince you that the last 12 verses of Mark 16 shouldn’t have brackets around them or footnotes that cast doubt on their authenticity. I believe that they are authentic Scripture inspired by God. Now, I try to stay away from saying anything controversial in the Daily Bible Reading Podcast series, and it kind of bothers me that here in this first extra podcast of the year, I will say things that quite a few people with seminary training will consider leaning too much to the conservative side of the scale. But I feel constrained to be controversial now so I will...
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GENESIS 41: In yesterday's reading, Joseph interpreted two dreams. He said something significant: Interpreting dreams is God’s business. JOB 25: Yesterday Job said, Why doesn't God set a time for judging, a day of justice for those who serve him? (Job 24:1) And speaking of the helpless and downtrodden he said, “In the cities the wounded and dying cry out, but God ignores their prayers. (v12) Starting in v18 GNT follows a number of other translations in saying that Zophar chimed in, disagreeing that the wicked are indeed punished, contradicting what Job was saying. NLT doesn’t do that....
info_outlineDaily Bible Reading Phil Fields
GENESIS 40: In Genesis yesterday, some listeners to these podcasts were probably shocked. We heard the less than auspicious beginnings of Judah's line— particularly involving Tamar, who was more righteous than Judah. Then we heard of Joseph working for Potiphar and then being thrown in jail. Even in jail, he rose to the top. JOB 24: Job continues his response to Eliphaz. MARK 15a: At the end of chapter 14, Jesus was arrested, was tried before the council, and Peter denied knowing Jesus. NLT Translation notes: 2 Pilate asked Jesus, “Are you the king of the Jews?” Jesus replied, “[Yes,...
info_outlineGENESIS 24:
In Genesis 22, Isaac asked, “I see that you have the coals and the wood, but where is the lamb for the sacrifice?”
8 Abraham answered, “God himself will provide one.”
It is amazing to me that Moses adds the proverb, “even today people say, “On the Lord's mountain he provides.” In our time, we easily see how this points to the provision of the Lamb of God on the mountain called Calvary.
JOB 13:
As we saw in chapter 12, Job by now is pretty ticked off, starting off with,
“Yes, you are the voice of the people.
When you die, wisdom will die with you.
Note the irony Job points out:
4 Even my friends laugh at me now;
they laugh, although I am righteous and blameless;
but there was a time when God answered my prayers.
5 You have no troubles, and yet you make fun of me;
you hit someone who is about to fall.
6 But thieves and godless people live in peace,
though their only god is their own strength.
MARK 8b:
In yesterday's reading, Jesus fed the 4,000, and then the Pharisees demand a miraculous sign ‘showing God’s approval’— literally a sign ‘from heaven’. The reading yesterday ended with the disciples not understanding what Jesus meant by
15 “Take care,” Jesus warned them, “and be on your guard against the yeast of the Pharisees and the yeast of Herod.”
NLT Translation notes:
Mrk. 8:23 Jesus took the blind man by the hand and led him out of the village. Then, [applying his own spit to//spitting on] the man’s eyes, he laid his hands on him and asked, “Can you see anything now?”
[The Greek does actually say that Jesus 'spit' in the man's eyes, but to spit in someone's face is so objectionable that more than one translation softens this a bit!]
27 Jesus and his disciples left Galilee and went up to the villages near Caesarea Philippi. As they were walking along, he asked them, “[What do people say as to the position/role I am assuming?”//Who do people say I am?”]
[Normally in our language if Jesus said, “Who do people say I am,” the answer would be “Jesus”. Jesus was not asking about his name, so we need a different question opener than “Who”.]
28 “Well,” they replied, “some say [you are taking the position of] John the Baptist, some say [you are replacing] Elijah, and others say you are [filling the role of] one of the other prophets.”
29 Then he asked them, “[But in your opinion, whose position am I taking?”//But who do you say I am?”]
…
31 Then Jesus began to tell them that [he— as] the Son of Man, must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He [said, “I will be] killed, but three days later [I will/he would] rise from the dead.
[The changes in this paragraph are made to show that Jesus is not talking about some third person named the Son of Man, but about himself. Even in English, a man seldom talks about himself using the pronoun 'he'.]
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.