Sunday Homilies
2025 Jun 29 SUN: PETER AND PAUL, APS S Vigil: Acts 3: 1-10/ Ps 19: 2-3. 4-5/ Gal 1: 11-20/ Jn 21: 15-19. Day: Acts 12: 1-11/ Ps 34: 2-3.4-5. 6-7. 8-9/ 2 Tm 4: 6-8. 17-18/ Mt 16: 13-19 When we think of Peter and Paul, we think of their leadership in the early Church. They did different things. They both found themselves in Rome, we believe somewhere between the years 64 and 67, and they were martyred while Nero was emperor. They had differing personalities and they did different things. And it is instructive for us to consider how they led the earliest believers in Jesus. We see, of...
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2025 Jun 22 SUN: THE BODY AND BLOOD OF CHRIST S Gn 14: 18-20/ Ps 110: 1. 2. 3. 4/ 1 Cor 11: 23-26/ Optional Sequence Lauda, Sion/ Lk 9: 11b-17 This solemnity of the Most Holy Body and Blood of Christ was instituted in the 13th century. There were people at that time who said, "There needs to be a celebration of the Holy Eucharist which is apart from Holy Thursday." Apparently they had the idea that celebrating the Eucharist on Holy Thursday, the day it was instituted, made things too somber because Jesus' betrayal and arrest and condemnation and crucifixion immediately followed. ...
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2025 Jun 15 SUN: THE HOLY TRINITY S Prv 8: 22-31/ Ps 8: 4-5. 6-7. 8-9 (2a)/ Rom 5: 1-5/ Jn 16: 12-15 Last evening I spoke about current events and I'm not sure that everybody got the context. And the context is this. There were shootings in the Minneapolis area early yesterday morning. A state representative and her husband were killed. A state senator and his wife were badly injured but it is believed that they will survive. You know I've talked in the past about my sister Kathy. Kathy lives in Minneapolis and teaches at a Catholic school, three blocks from where George Floyd was...
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2025 Jun 8 SUN: PENTECOST S Acts 2: 1-11/ Ps 104: 1. 24. 29-30. 31. 34/ 1 Cor 12: 3b-7. 12-13 or Rom 8: 8-17/ Sequence Veni Creator Spiritus/ Jn 20: 19-23 or Jn 14: 15-16. 23b-26 We come today to the conclusion, and you might say the crown, of the season of Easter: Pentecost -- what we also refer to as the Birthday of the Church. And if you were following in Breaking Bread, you may have found it somewhat difficult because of a variety of options for our Scriptures. In fact, there are a variety of options both today on Pentecost itself and also yesterday on the Vigil of Pentecost. Because there...
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2025 Jun 1 SUN: ASCENSION OF THE LORD S (Seventh Sunday of Easter) Acts 1: 1-11/ Ps 47: 2-3. 6-7. 8-9 (6)/ Heb 9: 24-28; 10: 19-23/ Lk 24: 46-53 As I mentioned last week, I am intending to concentrate through the 15th of June on God the Holy Spirit. And we have another help today in the passage from the letter to the Hebrews. He is asking us to imagine the heavenly sanctuary itself, which of course is beyond imagining. I know it exists. It is the proper place for the blessed Trinity, the Father, the Son, and the Holy Spirit. We are to picture God the Son returning to that heavenly...
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2025 May 25 SUN: SIXTH SUNDAY OF EASTER Acts 15: 1-2. 22-29/ Ps 67: 2-3. 5. 6. 8 (4)/ Rv 21: 10-14. 22-23/ Jn 14: 23-29 (In the Diocese of Springfield in Illinois, the Ascension of the Lord supersedes the Seventh Sunday of Easter. Therefore, the following second reading and gospel may be substituted today: Rv 22:12-14. 16-17. 20/ Jn 17: 20-26) Given that today is the fifth anniversary of the murder of a man named George Floyd in Minneapolis, we do need to keep in mind all of the ways in which humanity must keep growing. And that includes growing out of cruelty, growing out of race-based...
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2025 May 18 SUN: FIFTH SUNDAY OF EASTER Acts 14: 21-27/ Ps 145: 8-9. 10-11. 12-13 (see 1)/ Rv 21: 1-5a/ Jn 13: 31-33a. 34-35 The word "love" is sort of tricky. We have to consider that we give two main meanings to the word "love." And one of them really is a starting point, whereas the other is the goal. We use the word "love" to refer to a simple attraction, such as, "I love ice cream." And that's what we're saying, that ice cream is an object which is desirable to us. It doesn't do anything for the ice cream, so it's not relational. The ice cream has its own fate, which does not build it up...
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2025 May 11 SUN: FOURTH SUNDAY OF EASTER Acts 13: 14. 43-52/ Ps 100: 1-2. 3. 5/ Rv 7: 9. 14b-17/ Jn 10: 27-30 In my junior year of high school at Decatur St. Teresa, I was in a religion course called Social Justice. And in that course I learned about the social teaching of the Catholic Church, which began in 1891 with a writing called Rerum Novarum, that is, "of new things." And in this document, the new things being treated were the changes in society having come about as the result of the Industrial Revolution. And this writing championed the rights of workers so that they might not find...
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2025 May 4 SUN: THIRD SUNDAY OF EASTER Acts 5: 27-32. 40b-41/ Ps 30: 2. 4. 5-6. 11-12. 13 (2a)/ Rv 5: 11-14/ Jn 21: 1-19 Many people look upon the Book of Revelation as a rather forbidding sort of writing, full of things that can cause terror in people's hearts. But today we have an utterly joyful passage from Revelation. We have a description of heaven itself. And there is mention of the creatures of earth, all creatures, on land and in the sea. And in the center of it all is the Lamb that was slain. We need to think about this. The reason for the great joy is that the Lamb, who is Jesus, was...
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2025 Apr 27 SUN: SECOND SUNDAY OF EASTER Acts 5: 12-16/ Ps 118: 2-4. 13-15. 22-24/ Rv 1: 9-11a. 12-13. 17-19/ Jn 20: 19-31 Well, a week ago was Easter Sunday, and after Holy Week and the Easter Triduum, I was ready to get away for a few days. That's exactly what I did. And awakening Monday morning and learning that Pope Francis had died, I was shocked. Now, we all knew that his health was precarious. We had heard from his doctors that he needed at least two months of recovery. In other words, not doing very much. And at least I had a prediction that came true, and that was that he did not do...
info_outlineWell, here we are, gathered together in one place. Someone once said that the church could be described as "Here comes everybody." Because we understand this assembly is for everyone.
We think in territorial terms, and we say that the people in a particular territory who are Catholic Christians come to this particular assembly or church, because they are members of this particular parish.
And we know that we are to find out who we really are when we come together for this assembly, for the Sunday Eucharist, on which we give thanks for the resurrection of Jesus on a Sunday.
But there are many questions that could be raised about our coming together here. And we hear some questions in the letter of James.
And it's good for us to remember that in the very early years of Christianity, people came together for the Eucharist, for the breaking of the bread, for the most part, in private homes. So we need to imagine this. And James suggests that you might pay a lot of attention to someone with gold rings and fine clothes, and give this person some kind of privilege.
Whereas there might be someone that you judge to be less important. And you say, "Well, there's room to stand over here, or you can sit at my feet." And James is pointing out that this is how we carry out discrimination among people, when we are to understand that we enjoy a radical equality, because we are the children of God, we are the ones redeemed by the death and resurrection of Jesus Christ.
We are equals. And we realize that as we come to this Eucharist, there is no one among us who has life figured out.
And the one great riddle for all of us is our mortality, the fact that we are subject to death. And we come here because the Son of God has addressed this riddle of death, and he has done so definitively by laying down his life and then rising from the dead and bringing all of us with him into resurrection.
Now we have to help one another. We think of the various liturgical ministers who volunteer to take on various roles in our celebration.
We think of lecturers and servers and Eucharistic ministers. It is important for us to know that the people you see carrying out these functions are on a very short rotation.
And we can easily have many, many more people assume these roles. And if we are not inclined to volunteer in this way, it is important for us to ask ourselves, "What are we afraid of?" Being seen?
Well, you find out when you let yourself be seen, you can relax. Again, we are not here to impress one another or engage in some sort of one upmanship.
We are all pilgrims on this great journey, and we learn to be at ease and at peace with one another.
In the Gospel, we have related social concerns.
We take note of the fact that Jesus, in carrying out this healing of this man, takes him away from the crowd, gives him some privacy.
And when you think about the various things that Jesus does, which seem very, very crude to us, putting his fingers into the man's ears, spitting, touching his tongue, and groaning.
I think if we were receiving this service, we'd just as soon not have anyone see us. And we take special note of the groaning, because sometimes when it comes to prayer, yes, we have words for prayer.
But there are times when all we can do is groan. And St. Paul tells us that the Holy Spirit himself groans along with us.
It's strange, of course, that although Jesus told the people to keep this quiet, they announce it to the world. Jesus' point is that he only does healings when there is an expression of faith.
And people have faith in Jesus to do this. And when we have received some benefit, some great healing, it's not the first thing we do to tell everybody, we have to reflect on the meaning of this healing.
And among other things, we realize that if we're given the power to speak, we don't have to speak all the time. We also must take time for listening and listening to our Lord and what he wants us to do with our various powers.
So keep all this in mind as we give thanks for our various gifts. And remember that those gifts are for the sake of service.