Sunday Homilies
2025 Aug 31 SUN: TWENTY-SECOND SUNDAY IN ORDINARY TIME Sir 3: 17-18. 20. 28-29/ Ps 68: 4-5. 6-7. 10-11/ Heb 12: 18-19. 22-24a/ Lk 14: 1. 7-14 Wednesday morning, Andy Schwierjohn sent me an email. He had received word of the shooting at the Catholic parish in Minneapolis. He remembered that my sister Kathy is a teacher in a Minneapolis Catholic school. So I turned to the news and it was not my sister's school. In fact, I had spoken with her just a couple days before and I knew that her school was not starting till this week. But Kathy did inform me after this shooting that she has a number of...
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2025 Aug 24 SUN: TWENTY-FIRST SUNDAY IN ORDINARY TIME Is 66: 18-21/ Ps 117: 1. 2/ Heb 12: 5-7. 11-13/ Lk 13: 22-30 I remember, from about 20 years ago, being at a meeting with a number of non-Catholic Christian pastors and I was explaining to them what the Second Vatican Council had to say about the possible salvation of people who've never heard of Jesus Christ. And Vatican II, in the Constitution on the Church, says that such people, if they are seeking what is true and good, they can be granted entrance into the heavenly kingdom. And I remember one of the pastors objecting to this. He...
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2025 Aug 17 SUN: TWENTIETH SUNDAY IN ORDINARY TIME Jer 38: 4-6. 8-10/ Ps 40: 2. 3. 4. 18 (14b)/ Heb 12: 1-4/ Lk 12: 49-53 We have heard in the book of Jeremiah about the lot of the prophet. People didn't like what Jeremiah was saying, and he was essentially saying, "You had better become more faithful to the Lord, the one God. Otherwise you will be taken captive and carried off to Babylon." People didn't want to hear that -- the princes, it says. So they threw him into a muddy cistern. Well, it is said that the purpose of a prophet is to comfort the afflicted and afflict the...
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[The homilist was away on August 3.] 2025 Aug 10 SUN: NINETEENTH SUNDAY IN ORDINARY TIME Wis 18: 6-9/ Ps 33: 1. 12. 18-19. 20-22 (12b)/ Heb 11: 1-2. 8-19/ Lk 12: 32-48 About 60 years ago, there was a popular song that began "Don't Know Much About History." Well, as we think about that opening line, we must understand that you and I, in fact, must know much about history. There are people who say that history repeats itself. We've heard people say that it doesn't repeat itself, but it does rhyme -- an interesting thought. And we also heard it said that those who do not know the mistakes of the...
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2025 Jul 27 SUN: SEVENTEENTH SUNDAY IN ORDINARY TIME Gn 18: 20-32/ Ps 138: 1-2. 2-3. 6-7. 7-8 (3a)/ Col 2: 12-14/ Lk 11: 1-13 We can take the second reading today to provide a foundation for what is being discussed in the first reading and the Gospel. So from St. Paul's letter to the Colossians, we have a statement about the death and resurrection of Jesus and the sacrament of baptism. He says that each of us in our baptism has been joined with the death of Jesus and with his resurrection. So these are gifts. This is a mystery which we are living now. And if we are aware of how great this...
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2025 Jul 20 SUN: SIXTEENTH SUNDAY IN ORDINARY TIME Gn 18: 1-10a/ Ps 15: 2-3. 3-4. 5 (1a)/ Col 1: 24-28/ Lk 10: 38-42 We may have been confused last week by some words of St. Paul in this letter to the Colossians, and today he provides us with another puzzle. He says, "In my flesh I am filling up what is lacking in the sufferings of Christ for the sake of His body, the Church." And we have to ask, what could that possibly mean? We understand and we teach consistently that the suffering, the passion of Jesus, His death, His resurrection, these things are sufficient for our salvation, that free...
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2025 Jul 13 SUN: FIFTEENTH SUNDAY IN ORDINARY TIME Dt 30: 10-14/ Ps 69: 14. 17. 30-31. 33-34. 36. 37 OR Ps 19: 8. 9. 10. 11/ Col 1: 15-20/ Lk 10: 25-37 We have all heard from teachers and other people that there is no such thing as a dumb question. No such thing as a stupid question. We may find ourselves having to ask quite fundamental questions, for instance, if we're in an unfamiliar situation and we just have to get ourselves oriented. We have a case here of someone who is afraid that he has asked a dumb question. This scholar of the law reminds me of the wealthy man that we also find in...
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2025 Jul 6 SUN: FOURTEENTH SUNDAY IN ORDINARY TIME Is 66: 10-14c/ Ps 66: 1-3. 4-5. 6-7. 16. 20 (1)/ Gal 6: 14-18/ Lk 10: 1-12. 17-20 Our Scriptures begin today with an image from the prophet Isaiah of the most natural thing in the world: a mother feeding her child with her own milk. It is an image of comfort. And comfort is something that we all need. We turn then to the Gospel and it seems as if there's not much in the way of comfort. These 72 disciples are to go out on Jesus' command to proclaim the Kingdom of God in various towns. And Jesus himself seems to foresee, well, you're going in...
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2025 Jun 29 SUN: PETER AND PAUL, APS S Vigil: Acts 3: 1-10/ Ps 19: 2-3. 4-5/ Gal 1: 11-20/ Jn 21: 15-19. Day: Acts 12: 1-11/ Ps 34: 2-3.4-5. 6-7. 8-9/ 2 Tm 4: 6-8. 17-18/ Mt 16: 13-19 When we think of Peter and Paul, we think of their leadership in the early Church. They did different things. They both found themselves in Rome, we believe somewhere between the years 64 and 67, and they were martyred while Nero was emperor. They had differing personalities and they did different things. And it is instructive for us to consider how they led the earliest believers in Jesus. We see, of...
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2025 Jun 22 SUN: THE BODY AND BLOOD OF CHRIST S Gn 14: 18-20/ Ps 110: 1. 2. 3. 4/ 1 Cor 11: 23-26/ Optional Sequence Lauda, Sion/ Lk 9: 11b-17 This solemnity of the Most Holy Body and Blood of Christ was instituted in the 13th century. There were people at that time who said, "There needs to be a celebration of the Holy Eucharist which is apart from Holy Thursday." Apparently they had the idea that celebrating the Eucharist on Holy Thursday, the day it was instituted, made things too somber because Jesus' betrayal and arrest and condemnation and crucifixion immediately followed. ...
info_outline2025 Apr 20 SUN: EASTER SUNDAY. The Resurrection of our Lord and Savior Jesus Christ.
Acts 10: 34a. 37-43/ Ps 118: 1-2. 16-17. 22-23/ Col 3: 1-4 or 1 Cor 5: 6b-8/ Sequence Victimae Paschali Laudes/ Jn 20: 1-9 or Mk 16: 1-7 or, at an afternoon or evening Mass, Lk 24: 13-35
On this day of resurrection, we remember how we came here. We remember that it was through a remembrance during the weeks of Lent, a remembrance of how the Son of God [had] taken on our human nature and be[come] truly human, as well as truly God.
Submitted to all the sufferings which every human being encounters in this world which is twisted by sin, he offered his life. He accepted the cross, and he said, "Father, into your hands I commend my spirit." And then the incredibly surprising thing occurred. It was something that even those closest to him were not grasping and did not grasp until it occurred.
When he rose victorious from death, he conquered all the griefs of this world. We may want to question how he did it. We may want to say, "Well, in an instant at the time that you rise from death, why didn't you banish all suffering?" One partial answer to that is the fact that we have to turn our hearts over to him.
We read at the Easter Vigil last night Ezekiel's words about a new heart and a new spirit, exchanging our stony hearts for truly living responsive hearts of flesh. And we must remember that the resurrection is not some otherworldly thing.
As Peter told Cornelius in the Acts of the Apostles, "We ate and drank with him after his resurrection." We profess every Sunday that we believe in the resurrection of the body. Our God loves us as we are, body and soul.
And as we turn our hearts over to him, and as we recognize the meaning of the baptism by which we ourselves have died and are risen with Jesus, so we are called, as Colossians says today, to live out that baptism, and we can do so because, in fact, we have died with Jesus.
If the resurrection is something that we find we have a hard time with, we have to remember that those closest to Jesus did not dare to ask him what he meant. When he said, "I must be put to death and then rise from the dead," they never pressed him on that question.
The news of his death stopped them in their tracks. It was something that it seemed impossible to believe. They would not dare to believe it.
But in our baptism, in our conversion, as our stony hearts become hearts of flesh, we discover that we are willing to bear the griefs of this world in witness to Jesus' resurrection. So this is our great joy and promise this day, and throughout all the Sundays of the Easter season leading up to Pentecost.
We have before us a world which obviously has not been rid of suffering. We look at the human family across the world, and we see wars, and we see policies of government which in no way speak of the inheritance of all the people of God, an inheritance into resurrection and eternity.
We must, as we witness to resurrection, witness to the human dignity which leaves wars behind as something curious and cruel, things that we cannot abide. This resurrection is for the sake of our changing and of the world changing.
Jesus has given us his death and his resurrection. We are called to act with courage, to witness to truth and goodness and love in this world of sorrows.