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We Unprofitable Servants

Holiness for the Working Day

Release Date: 10/05/2025

The End of Alienation: A Catholic Movement from a Pagan World show art The End of Alienation: A Catholic Movement from a Pagan World

Holiness for the Working Day

From the smoky cafés of 1920s Paris to the curated feeds of Gen Z, this talk traces a century of growing alienation and the quiet ache beneath every age. We look at how today’s neo-pagan culture offers counterfeit gods of sex, power, money, and self, and how events like the murder of Charlie Kirk jolted a generation into asking what is truly worth living and dying for. In the middle of this war between two altars (the pagan and Catholic), we explore why young adults are drawn to the beauty, ritual, and authority of the Catholic Church, and how we can accompany them into real transcendence,...

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Loving them to Freedom; All Souls Day show art Loving them to Freedom; All Souls Day

Holiness for the Working Day

All Souls Day 2025

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Meditation on Halloween, Fear & Hope show art Meditation on Halloween, Fear & Hope

Holiness for the Working Day

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Slaying the Monsters: Safeguarding Your Children from Fear & Anxiety, Part 2 show art Slaying the Monsters: Safeguarding Your Children from Fear & Anxiety, Part 2

Holiness for the Working Day

Slaying the Monsters: Safeguarding Your Children from Fear and Anxiety, Part 2  is a two-part talk series for parents who want to raise resilient, peaceful, and imaginative children in an fear-filled world. Using Hook & Peter Pan as a guiding story, Fr. James Searby explores how children mirror their parents’ stress and how imagination, play, and wonder can heal the modern family. Drawing on psychology, neurobiology, and Christian spirituality, he shows why the antidote to anxiety isn’t control but connection through story, laughter, beauty, and presence. This series invites...

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Slaying the Monsters: Safeguarding Your Children from Fear & Anxiety, Part 1 show art Slaying the Monsters: Safeguarding Your Children from Fear & Anxiety, Part 1

Holiness for the Working Day

Slaying the Monsters: Safeguarding Your Children from Fear and Anxiety is a two-part talk series for parents who want to raise resilient, peaceful, and imaginative children in an fear-filled world. Using Hook & Peter Pan as a guiding story, Fr. James Searby explores how children mirror their parents’ stress and how imagination, play, and wonder can heal the modern family. Drawing on psychology, neurobiology, and Christian spirituality, he shows why the antidote to anxiety isn’t control but connection through story, laughter, beauty, and presence. This series invites parents to...

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Desperation: Sts. Simon & Jude show art Desperation: Sts. Simon & Jude

Holiness for the Working Day

Feast of Sts. Simon and Jude

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Comparison: The Tax Collector & The Pharisee show art Comparison: The Tax Collector & The Pharisee

Holiness for the Working Day

30th Sunday in Ordinary Time, Year C 2025

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A Pharisee, A Tax Collector, A Lion & A Mouse show art A Pharisee, A Tax Collector, A Lion & A Mouse

Holiness for the Working Day

A Homily for Children 

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Meditation on Doubt show art Meditation on Doubt

Holiness for the Working Day

Given on the feast of St. John Paul II

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Full of Grace: The Miraculous Medal and the Genius of Woman show art Full of Grace: The Miraculous Medal and the Genius of Woman

Holiness for the Working Day

What does the Miraculous Medal reveal about the soul of woman? On this feast of St. John Paul II, Fr. Searby unites the story of the Medal’s origins with the Pope’s teaching on the feminine genius. Beneath the rays of Mary’s open hands, we discover the quiet power of receptivity, compassion, and courage—the graces that still shape the heart of woman today.

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27th Sunday in Ordinary Time, year C 2025

Gospel

The apostles said to the Lord, "Increase our faith."
The Lord replied,
"If you have faith the size of a mustard seed,
you would say to this mulberry tree,
'Be uprooted and planted in the sea,' and it would obey you.

"Who among you would say to your servant
who has just come in from plowing or tending sheep in the field,
'Come here immediately and take your place at table'?
Would he not rather say to him,
'Prepare something for me to eat.
Put on your apron and wait on me while I eat and drink.
You may eat and drink when I am finished'?
Is he grateful to that servant because he did what was commanded?
So should it be with you.
When you have done all you have been commanded,
say, 'We are unprofitable servants;
we have done what we were obliged to do.'"