The BreadCast
(Is.66:10-14c; Ps.66:1-7,16,20; Gal.6:14-18; Lk.10:1-12,17-20) “The Lord’s power shall be known to His servants.” Paul states: “May I never boast except in the cross of our Lord Jesus Christ.” Jesus instructs: “Rejoice because your names are written in heaven.” The bottom line is that “the laborer deserves his payment.” The prosperity of Jerusalem shall flow “like a river” over those who work as laborers in the field of the Word of God: “peace and mercy” shall be to the “Israel of God.” All “who were...
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O child of the Apostle Paul, follower in his steps, preacher of the Word he proclaimed so completely with his very life, you who desired so to bear the fruit of love in patience, to share in the hardships of the apostles as well as in their glory, and led your fellow ordained zealously to desire the same – pray there shall be reform in this day among our priests and among the people of God, that all will so zealously follow the teaching and way of the Apostle, which is, of course, the way of Christ: to die, to lay down our lives, to suffer indignation and pray for our enemies, all the while...
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O reconciler of warring sons, tranquility in the midst of great disturbance, though born of royal blood and married to a king, the Lord you preferred to all the riches of this world, and so His peace became your own – pray we, too, may keep our hearts set upon that which passes not away and the peace which passes understanding; pray our prayers be deep as your own and reflect the same tranquility, that those in our own families and those under our care, all those whom we meet and to whom we relate, may find the Lord’s peace dwelling in us with His divine charity and so be reconciled to Him...
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(Gn.27:1-5,15-29; Ps.135:1-6; Mt.9:14-17) “Pour new wine into new wineskins, and in that way both are preserved.” “Jacob.” The name means “the supplanter”. Here he supplants his twin brother, Esau, whose name means “red earth”. Though born second, Jacob receives the blessing of the firstborn. Of what significance is this supplanting, is this blessing of Jacob, who is to be “Israel”, and from whom the twelve tribes shall proceed? Far more than some sibling rivalry, it shows the coming of the New...
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(Gn.23:1-4,19,24:1-8,62-67; Ps.106:1-5; Mt.9:9-13) “In his love for [Rebekah] Isaac found solace after the death of his mother Sarah.” And of this love Jacob shall be born; and from him shall come the twelve tribes of Israel, who shall people the earth as the fulfillment of the promise to Abraham. Sarah had died and “Abraham had now reached a ripe old age.” Now conscious of his mortality, Abraham sets his sights firmly on his son and his coming progeny. Now with great resolve he sets to seek a wife for Isaac, telling his servant as he sends...
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O believing apostle who declared the divinity of Jesus, our Lord and our God, all doubt disappears in the light of your faith, for we see with you what is beyond all eyes – pray for an increase in our faltering faith, that we shall indeed believe though we do not see; let it be as if we ourselves have touched the nail marks in His hands and feet and placed our hands into His side. So firmly let our faith be founded that we shall reach out to all mankind and the truth of Christ as the Son of God will grow in all hearts until that Day we see the Lord with our own eyes.
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(Eph.2:19-22; Ps.117:1-2,Mk.16:15; Jn.20:24-29) “Blest are they who have not seen and have believed.” The faith of Thomas. By his faith we find faith. In his desire to know beyond all doubt that the Lord has risen, all our doubt is taken away, and we declare with him, “My Lord and my God!” If Thomas had not doubted so much, we would not believe so much his clear proclamation of the divinity of Jesus. As it is, we no longer have room for doubt. Indeed, Thomas’ ardent need to touch the nail marks in the Lord’s hands and...
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(Gn.21:5,8-20; Ps.34:7-8,10-13; Mt.8:28-34) “When the afflicted man called out, the Lord heard, and from all his distress He saved him.” Ishmael is the model of the afflicted man calling out to the Lord and being heard in all his distress. His very name means “he whom God hears” and indeed we see clearly today how, though “it is through Isaac that descendants shall bear [Abraham’s] name,” nonetheless, the Lord has pity on Ishmael and his plight – his rejection by the mother of the promised child and his wandering in a trackless waste – and...
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O missionary of the New World inspired to leave your classroom and go forth to win souls for Christ, despite continuous battles with cold and hunger and long journeys with an injured leg, praying throughout the...
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(Gn.19:15-29; Ps.26:2-3,9-12; Mt.8:23-27) “Even the winds and the sea obey Him.” “The Lord rained down sulphurous fire upon Sodom and Gomorrah,” and “without warning a violent storm came up on the lake, and the boat began to be swamped by the waves.” The Lord saved Lot from the destruction of Sodom, and Jesus calmed the winds and the sea, saving the disciples; but how little faith either showed in His power. Lot seems oblivious to the annihilation about to be wrought by God, hesitating to flee even at the urging of...
info_outline(Gn.16:1-12,15-16; Ps.106:1-5; Mt.7:21-29)
“Anyone who hears my words but does not put them into practice
is like the foolish man who built his house on sandy ground.”
The Lord hears our words and answers our cries, but He is not so interested in these as in our listening to His voice and remaining obedient to Him. His desire is that we always strive to do His will; the recounting of our own deeds rings empty in His ears.
It is ten years since the Lord’s call and promise to Abram. Abram and Sarai grow old and the word of the Lord has not been fulfilled. Sarai thinks to resolve the problem, taking matters in her own hands, and Abram, faltering in his faith and failing to turn to the Lord for guidance, instead “heeded Sarai’s request” to take Hagar as his concubine. And oh what shaky ground Abram would stand upon now! Oh what turmoil would be wrought by his failure to withstand the torrents that come with time! For now the lashing of the winds would only increase; now his sin would bear a son who would be “a wild ass of a man, his hand against everyone,” indeed in continual war with his kinsmen. And when the son of the promise does finally come, his children will be subject to the yoke of the descendants of the son of this “Egyptian maid-servant.” Four hundred years they themselves will become slaves to her offspring. And persecution shall follow them through the desert and even into the Promised Land. Though yet blessed, they will not come to the fulfillment of the peace of God; only in the New Jerusalem founded in Jesus’ blood will the law given as their guide and the promise of the ages be fulfilled in God’s sight.
How empty our psalm rings today, for we are reminded by Abram’s fault that we do not “do always what is just”; we remember our own failures to patiently wait on the word of the Lord – we have now in mind our own lack of obedience in hearing and following His command. We see the tangled web we weave when we take matters of our life into our own soiled hands.
But this it is necessary to remember: by our own wills nothing is accomplished. We can do nothing except by God. And let us expect no recompense for that which has its beginning and end in the Lord. Our house will be founded firmly only by silent obedience to the authoritative teaching of Christ.
Jesus, forgive us all our wanderings in the thoughts of our own hearts. Redeem all of mankind in your blood; conform us to the will of God. Hear our cry. Make us silent before you. We are your unworthy servants.
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O LORD, if we have you, we have everything,
and so shall stand;
without you we have nothing, and can only be destroyed –
it is by your blessing we live and prosper.
YHWH, if you build our house, it is blessed, it is set solidly on rock. But if we fail to hear and heed your voice, taking matters into our own corrupted hands, there is little hope for our salvation. We cannot be saved if we do not listen to the Word your Son brings us, for only He speaks with authority.
How difficult it is, LORD, not to listen to ourselves, not to be led astray by what seems right to our own minds. Your promise is with us always, and it is sure. Yet we cannot wait for its fulfillment, we cannot trust in your providence – even Abraham lacked faith that you would give him a son, and so he went in to his wife’s handmaid.
And our sins do not lack consequence, dear LORD; you do not fail to punish those who go astray. And so Ishmael will stand in opposition to all his kin; and so we are continually threatened by the fruits of our sin. Yet you hear our plaintive cry.