Holy Trinity Ankeny
Peter asks if forgiving someone seven times is sufficient. Since many of us find forgiving someone once a stretch, Peter was generous. Jesus, however, called for more. He says, “Seventy-seven times” or “Seven times seventy.” Given the symbolic nature of the number seven, the point is to forgive endlessly. Perhaps forgiveness is more than a duty or obligation. Just maybe forgiveness is the power of the resurrection raising dead relationships to new life.
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There I am minding my own business, just trying to get through this thing called life, and I didn’t realize I was supposed to be offended – at least until someone told me that I should be offended. Amidst all the offense, we realize that words matter and words have power. Today, Jesus tells us “for where two or three are gathered in my name, I am there among them.” Those spoken words are powerful.
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These are instructions from Jesus for all who wish to follow him. What does that look like? Putting to death all that keeps us from living as Christ in this world is also trusting in the new life Christ offers. Every day is full of countless crosses we must take up to become what God calls us to be.
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Today Jesus asks his disciples a pointed question – "Who do you say that I am?" They have witnessed all the miracles and still wonder who this man they are following is. Jesus also asks us the same question. If we get the answer right, then we rightly know ourselves.
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When Jesus encounters a Canaanite woman begging him to heal her daughter his response is, at best, curious. It seems offensive. He calls her a dog who is unworthy to eat at the table. To say this is out of character for Jesus seems obvious. But what if Jesus is not grumpy, but (as he is all the time in Matthew) in teaching mode? What if this story has a deep message that spoke to the disciples then and speaks to us today?
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“Being saved” in our age seems restricted to concern over where we go when we die. It is more than that, according to scripture. We’re so concerned about heaven because we are so afraid of death. Faith saves us from our fear and sets us free today, while we live, not just when we die. Elijah is saved from his fear, Peter walks on the water because fear is overcome. They are saved because God is as close as their lips and heart.
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Jesus retreats to the wilderness to be alone as he processes the death of John the Baptist. It was at a table that John’s execution was decided. A table full of death and chaos. It is a stark contrast to the feeding of the thousands that happen in today’s gospel reading. Here in the wilderness, Jesus feeds the people with five loaves and two fish. And they eat until they are full. A life-giving meal in a world that is so full of anything that isn’t life giving.
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It seems we spend a lot of time assuming that the universe is set against us. Fear is the default posture of all of us who are always on defense against the next threat. What if, however, God is for us? That is Paul’s question. If God is for us, who (or what) can be against us? This leads to a life that overcomes fear and allows for joy. That is something more valuable than anything else, isn’t it?
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Jesus uses a parable about weeds and wheat to address the presence of good and evil in the world. What do we do about evil empires, bad church members, and sinful people (weeds)? Jesus says let them be because it is beyond our wisdom to know the difference between good and evil even in our own lives. So what is a person to do?
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It is easy to focus on the soil in today’s reading from the Gospel of Matthew. Jesus tells the Parable of the Sower and then explains it. He talks about four different kinds of soil. Human nature is to focus on the different soil types and how they would describe ourselves or others. The good news here is that the parable is not about the soil, but about the sower.
info_outlineOn this Day of Pentecost, we celebrate the gift of the Holy Spirit upon God’s people through the power of the resurrected Jesus. The Spirit comes in a mighty wind and flame of fire. It also comes as a word of peace and a breath. The Holy Spirit is the source of our life in Christ and it is persistent, powerful, and even pesky. Come Holy Spirit!