TEACH US TO PRAY: JULY 27, 2025
Holy Trinity Ankeny
When Jesus’ disciples ask him to teach them to pray, he gives them the Lord’s Prayer (or Our Father). He then instructs them with parables that assure them of God’s attention and desire to give us what we need (not always what we want?). Prayer is about a relationship with the living God, not getting favors. Throughout scripture we can find God’s people asking for things in prayer only to have God answer with something else. God teaches us to pray by example.
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THE SACRED RHYTHM: JULY 20, 2025
Holy Trinity Ankeny
When "crazy busy" becomes your default answer to "How are you?", maybe it's time to learn a different way to breathe. What if the story of two sisters arguing is about more than just dinner prep—and what if Jesus' response changes everything about how we serve? Genesis 18:1-10 | Colossians 1:15-28 | Luke 10:38-42
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THIS JOURNEY: JULY 13, 2025
Holy Trinity Ankeny
What if eternal life doesn’t begin at the destination, but in the ditch? What if the most important part of the journey isn’t where you're going—but what interrupts you along the way? Deuteronomy 30:9–14 | Colossians 1:1–14 | Luke 10:25–37
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PLENTIFUL HARVEST. FEW WORKERS. JULY 6, 2025
Holy Trinity Ankeny
Jesus sends 72 (or 70) workers out to proclaim the peace of the reign of God and its imminent approach. The number is a symbol – Genesis says that there are 72 (or 70) nations in the world. Jesus is sending messengers to the four corners of the earth. There are only a few workers for such an enormous harvest. Times have not changed. As churches close, seminary classes dwindle and volunteers disappear we might wonder our fate as the church. This text is Jesus’ reply.
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BURN IT: JUNE 29, 2025
Holy Trinity Ankeny
What if the only way forward... was to set fire to everything holding you back? 1 Kings 19:15-16, 19-21 | Galatians 5:1, 13-25 | Luke 9:51-62
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I SEE YOU! JUNE 22, 2025
Holy Trinity Ankeny
We humans are good at applying labels to each other. Short, fat, black, white, loser, winner… We drop bombs on “enemies,” we feed (or chastise) the “hungry. We apply a label and we think we know a person. When Jesus encounters a gentile, demon-possessed, man who is as good as dead (he lives in the cemetery), Jesus sees none of the labels. Instead, he restores the man to his standing as a human, a child of God. Christ sees you for who you are, not for the labels you bear. And he sets us free.
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UNBEARABLE: JUNE 15, 2025
Holy Trinity Ankeny
Jesus once said, “You cannot bear it now.” We usually think of the unbearable as pain—and rightly so. But what if the unbearable isn’t only sorrow? What if it’s also joy too overwhelming to carry, love too deep to explain, grace too beautiful to hold? Proverbs 8:1–4, 22–31 | Romans 5:1–5 | John 16:12–15
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THE SPIRIT IS NO GHOST: JUNE 8, 2025
Holy Trinity Ankeny
Pentecost is a festival that celebrates the gift of the Holy Spirit. For years, English-speaking Christians referred to the third person of the Trinity as “The Holy Ghost” (some still do). This always made me think of Casper when I was a kid. The Holy Spirit is not, however, an apparition, a paranormal anomaly. The Holy Spirit is the very being of God that is given to all who call on the name of the Lord. It is the indwelling image of God poured into us by grace. It stands against the spirits of the age that tempt us to greed, violence, despair, selfishness, and division. The Holy Spirit...
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CALLED BOTH WAYS: JUNE 1, 2025
Holy Trinity Ankeny
We live in the tension between ‘Come, Lord Jesus’ and ‘Come and see’ - crying out for Christ’s return while extending Christ’s invitation to a thirsty world. The church is called to be both bride calling out to Christ and wellspring offering living water to all who thirst. What does it mean to live faithfully in the in-between time, when the promise of ‘soon’ stretches across centuries and the prayer for unity meets our human divisions? Acts 16:16-34 | Revelation 22:12-14, 16-17, 20-21 | John 17:20-26
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LYDIA’S LEGACY: MAY 25, 2025
Holy Trinity Ankeny
Scripture does not tell us much about Lydia, but we have enough to know that she begins the story as one who is always the outsider. A woman in a man’s world, a person of wealth and means, an immigrant, a gentile among Jews. Then she hears the gospel and is baptized, and all these identities are replaced. She becomes a child of God, “marked by the cross of Christ and sealed by the Holy Spirit.” She becomes the leader of the church at Philippi. How does this transformation happen? How does it happen for us?
info_outlineWe live in the tension between ‘Come, Lord Jesus’ and ‘Come and see’ - crying out for Christ’s return while extending Christ’s invitation to a thirsty world. The church is called to be both bride calling out to Christ and wellspring offering living water to all who thirst. What does it mean to live faithfully in the in-between time, when the promise of ‘soon’ stretches across centuries and the prayer for unity meets our human divisions?
Acts 16:16-34 | Revelation 22:12-14, 16-17, 20-21 | John 17:20-26